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India is home to hundreds of tribal communities, each with their own unique cultures, traditions and ways of life. Among these are the Particularly Vulnerable Tribal Groups (PVTGs), who are identified as being at risk of losing their distinct identities, livelihoods and traditional practices. This book takes an in-depth look at the PVTGs residing in the state of Jharkhand through the analytical lens of anthropology. It consists of untold stories on its indigenous people as a tribute to their reliance, wisdom and unwavering Spirit. Through a chronological exploration, the book aims to understand the pivotal role played in shaping regional identity with political historicity, livelihood practices, indigenous knowledge, dynamic interest with local life and to investigate the indigenous’ contribution. The authors evaluate current policies related to the preservation and empowerment of PVTGs. The book highlights the urgent need to protect and uplift these ancient but vulnerable communities before their irreplaceable cultures are lost forever.
This book brings together multidisciplinarity, desirability and possibility of consilience of borderline studies which are topically diverse and methodologically innovative. It includes contemporary tribal issues within anthropology and other disciplines. In addition, the chapters underline the analytical sophistication, theoretical soundness and empirical grounding in the area of emerging core perspectives in tribal studies. The volume alludes to the emergence of tribal studies as an independent academic discipline of its own rights. It offers the opportunity to consider the entire intellectual enterprise of understanding disciplinary and interdisciplinary dualism, to move beyond interdisciplinarity of the science-humanities divide and to conceptualise a core of theoretical perspectives in tribal studies. The book proves an indispensable reference point for those interested in studying tribes in general and who are engaged in the process of developing tribal studies as a discipline in particular.
This book offers a comprehensive view of the relationship between the Indian tribes and the mainstream. It covers key topics such as health, education, development, livelihood, disability and culture, and presents new insights by focusing on the perspective of the 21st-century tribal youth of the country. The volume explores inclusive education for scheduled tribes children; mainstreaming tribal children; mental health and superstition; ageing and morbidity and psychological distress among elderly tribal population; empowerment via handicraft; livelihoods via non-timber forest produce; the Forest Right Act; the tribal sub-plan approach; tribal cuisine and issues of food; identity; myths and feminism. The book combines fresh research viewpoints with ideas on implementable solutions that would facilitate a more inclusive development for one of the most marginalized communities while highlighting critical issues and concerns. An important intervention, this book will be useful to scholars and researchers of tribal studies, sociology, rural sociology, development studies, social anthropology, political sociology, politics, ethnic studies, sociolinguistics, education and public policy and administration.
This book is designed to present introductory information on tribes especially on characteristics, family, distribution, dialect, demography, economy, kinship, marriage, dormitory, religion, culture, magic, role in forest development, symbiotic relationship, anthropological aspects of tribe and the tribal development through various plans, schemes and programmes. Presently, there is no text book available that comprehensively covers the syllabus prescribed for Forest Tribology and Anthropology course in the Forestry degree programme. Authors have attempted to fill this gap by collecting and compiling all the necessary information on tribals of India at one place in the form of textbook. The entire material is presented in simple language for easy understanding and supported with latest data and research findings. This book is expected to serve as an excellent text book for undergraduates and post graduates in forestry colleges and related disciplines. It will serves as a reference book for students, teachers, foresters, policy makers, anthropologists, research workers, aspirants of competitive exams and general readers as well.
Contributed papers.
This book provides comprehensive information on enlargement of methodological and empirical choices in a multidisciplinary perspective by breaking down the monopoly of possessing tribal studies in the confinement of conventional disciplinary boundaries. Focusing on anyone of the core themes of history, archaeology or anthropology, the chapters are suggestive of grand theories of tribal interaction over time and space within a frame of composite understanding of human civilization. With distinct cross-disciplinary analytical frames, the chapters maximize reader insights into the emerging trend of perspective shifts in tribal studies, thus mapping multi-dimensional growth of knowledge in the field and providing a road-map of empirical and theoretical understanding of tribal issues in contemporary academics. This book will be useful for researchers and scholars of anthropology, ethnohistory ethnoarchaeology and of allied subjects like sociology, social work, geography who are interested in tribal studies. Finally, the book can also prove useful to policy makers to better understand the historical context of tribal societies for whom new policies are being created and implemented.
The Scheduled Tribe Groups Who Were Identified As More Backward Communities Among The Tribal Population Groups Have Been Categorized As Primitive Tribal Groups (Ptgs) By The Government At The Centre In 1975. So Far Seventy-Five Tribal Communities Have Been Identified As Primitive Tribal Groups In Different States Of India. These Hunting, Food-Fathering, And Some Agricultural Communities, Who Have Been Identified As More Backward Communities Among The Tribal Population Groups Need Special Programmes For Their Sustainable Development. The Primitive Tribes Are Awakening And Demanding Their Rights For Special Reservation Quota For Them. The Thirty Articles Presented In This Volume Give An Idea About The Situation Prevailing Among The Primitive Tribes In India. The Majority Of The Primitive Tribal Population Groups In India Are In Perpetual Poverty And Stands Much Below The Poverty Line, Suffering From An Alarming Malnutrition And High Illiteracy. The Government Must Take Initiative More Seriously, Sincerely, And Effectively To Create Sustainable Development Programmes Among Them.
The author wrote this book primarily for his archaeology students, to show them how dangerous anthropological analogy is and how variable the actual practices of foragers of the recent past and today are. His survey of anthropological literature points to differences in foraging societies' patterns of diet, mobility, sharing, land tenure, exchange, gender relations, division of labour, marriage, descent and political organisation. By considering the actual, not imagined, reasons behind diverse behaviour this book argues for a revision of many archaeological models of prehistory. From the reviews "[A]n excellent overview of key issues in hunter-gatherer studies." Alan Barnard in American Ethnologist "Not since Man the Hunter has there been such a synthesis and such a mix of stimulating ideas. This will be the authoritative work on hunter/gatherers for a good number of years." Brian Hayden in Canadian Journal of Archaeology "[A]uthoritative, comprehensive, and highly readable. . . . A well-worn and heavily annotated copy should be the companion of anyone claiming an interest or expertise in present or past hunter-gatherers." Bruce Winterhalder in American Antiquity Prepublication praise "The Foraging Spectrum [is] a well-written, scrupulously researched synthesis of modern approaches to foraging behavior, both past and present." David Hurst Thomas, American Museum of Natural History "A tour de force of scholarship in behavioral ecology." Mathias Guenther, Wilfred Laurier University