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Why do we still have nits? What exactly are 'purity rules'? And why have baths scarcely changed in 200 years? The long history of personal hygiene and purity is a fascinating subject that reveals how closely we are linked to our deeper past. In this pioneering book, Virginia Smith covers the global history of human body-care from the Neolithic to the present, using first-hand accounts and sources. From pre-historic grooming rituals to New Age medicine, from ascetics to cosmetics, Smith looks at how different cultures have interpreted and striven for personal cleanliness and shows how, throughout history, this striving for purity has brought great social benefits as well as great tragedies. It is probably safe to say that no-one who reads this book will look at his or her body (or bathroom) in quite the same way again.
Social purity in the anti-slavery tradition, struggled to prevent State-regulated prostitution in the 19th century and neo-regulation in the twentieth. Joining with Mid-Western and Far Western purity reform associations and with the vigilance societies formed to end the traffic in white slaves, the American Purity Alliance left those organizations to join the Rockefeller and physician dominated American Social Hygiene Association. Seen as old lights by Rockefeller, purity reformers and their feminist allies were pushed to the periphery of power. They struggled to maintain the environmental implications of social hygiene, but lost to the eugenic/hereditarian thought that narrowed the movement's implications. This study raises new questions about American feminism, Progressive reforms, public health, and the significance of women's suffrage. Rather than rescuing prostitutes, the movement resulted in their further criminalization, deportation, and detainment. Venereal disease rates, rather than declining as they had in Europe, rose dramatically in the 1920s as a result of policies implemented between 1900 and 1920. Ultimately, the repression of white slave traffic and the closing of the red light districts rivaled or exceeded the scope of Prohibition upon the nation. Pivar provides a comparative perspective often missing in other studies of policy toward prostitution and venereal disease.
Purity and Danger is acknowledged as a modern masterpiece of anthropology. It is widely cited in non-anthropological works and gave rise to a body of application, rebuttal and development within anthropology. In 1995 the book was included among the Times Literary Supplement's hundred most influential non-fiction works since WWII. Incorporating the philosophy of religion and science and a generally holistic approach to classification, Douglas demonstrates the relevance of anthropological enquiries to an audience outside her immediate academic circle. She offers an approach to understanding rules of purity by examining what is considered unclean in various cultures. She sheds light on the symbolism of what is considered clean and dirty in relation to order in secular and religious, modern and primitive life.
Social purity in the anti-slavery tradition, struggled to prevent State-regulated prostitution in the 19th century and neo-regulation in the twentieth. Joining with Mid-Western and Far Western purity reform associations and with the vigilance societies formed to end the traffic in white slaves, the American Purity Alliance left those organizations to join the Rockefeller and physician dominated American Social Hygiene Association. Seen as old lights by Rockefeller, purity reformers and their feminist allies were pushed to the periphery of power. They struggled to maintain the environmental implications of social hygiene, but lost to the eugenic/hereditarian thought that narrowed the movement's implications. This study raises new questions about American feminism, Progressive reforms, public health, and the significance of women's suffrage. Rather than rescuing prostitutes, the movement resulted in their further criminalization, deportation, and detainment. Venereal disease rates, rather than declining as they had in Europe, rose dramatically in the 1920s as a result of policies implemented between 1900 and 1920. Ultimately, the repression of white slave traffic and the closing of the red light districts rivaled or exceeded the scope of Prohibition upon the nation. Pivar provides a comparative perspective often missing in other studies of policy toward prostitution and venereal disease.
Named a Best Book of 2020 by NPR and Vanity Fair One of Smithsonian's Ten Best Science Books of 2020 “A searching and vital explication of germ theory, social norms, and what the modern era is really doing to our bodies and our psyches.” —Vanity Fair A preventative medicine physician and staff writer for The Atlantic explains the surprising and unintended effects of our hygiene practices in this informative and entertaining introduction to the new science of skin microbes and probiotics. Keeping skin healthy is a booming industry, and yet it seems like almost no one agrees on what actually works. Confusing messages from health authorities and ineffective treatments have left many people desperate for reliable solutions. An enormous alternative industry is filling the void, selling products that are often of questionable safety and totally unknown effectiveness. In Clean, doctor and journalist James Hamblin explores how we got here, examining the science and culture of how we care for our skin today. He talks to dermatologists, microbiologists, allergists, immunologists, aestheticians, bar-soap enthusiasts, venture capitalists, Amish people, theologians, and straight-up scam artists, trying to figure out what it really means to be clean. He even experiments with giving up showers entirely, and discovers that he is not alone. Along the way, he realizes that most of our standards of cleanliness are less related to health than most people think. A major part of the picture has been missing: a little-known ecosystem known as the skin microbiome—the trillions of microbes that live on our skin and in our pores. These microbes are not dangerous; they’re more like an outer layer of skin that no one knew we had, and they influence everything from acne, eczema, and dry skin, to how we smell. The new goal of skin care will be to cultivate a healthy biome—and to embrace the meaning of “clean” in the natural sense. This can mean doing much less, saving time, money, energy, water, and plastic bottles in the process. Lucid, accessible, and deeply researched, Clean explores the ongoing, radical change in the way we think about our skin, introducing readers to the emerging science that will be at the forefront of health and wellness conversations in coming years.
From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race-- whites are "clean" and non-whites are "dirty"-- have shaped where people have lived, where people have worked, and how American society's wastes have been managed. Zimring draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism, focusing on constructions of race and hygiene. The bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities.
A spirited chronicle of the West's ambivalent relationship with dirt The question of cleanliness is one every age and culture has answered with confidence. For the first-century Roman, being clean meant a two-hour soak in baths of various temperatures, scraping the body with a miniature rake, and a final application of oil. For the aristocratic Frenchman in the seventeenth century, it meant changing your shirt once a day and perhaps going so far as to dip your hands in some water. Did Napoleon know something we didn't when he wrote Josephine "I will return in five days. Stop washing"? And why is the German term Warmduscher—a man who washes in warm or hot water—invariably a slight against his masculinity? Katherine Ashenburg takes on such fascinating questions as these in Dirt on Clean, her charming tour of attitudes to hygiene through time. What could be more routine than taking up soap and water and washing yourself? And yet cleanliness, or the lack of it, is intimately connected to ideas as large as spirituality and sexuality, and historical events that include plagues, the Civil War, and the discovery of germs. An engrossing fusion of erudition and anecdote, Dirt on Clean considers the bizarre prescriptions of history's doctors, the hygienic peccadilloes of great authors, and the historic twists and turns that have brought us to a place Ashenburg considers hedonistic yet oversanitized.
This is a cultural history of borders, hygiene and race. It is about foreign bodies, from Victorian Vaccines to the pathologized interwar immigrant, from smallpox quarantine to the leper colony, from sexual hygiene to national hygiene to imperial hygiene. Taking British colonialism and White Australia as case studies, the book examines public health as spatialized biopolitical governance between 1850 and 1950. Colonial management of race dovetailed with public health into new boundaries of rule, into racialised cordons sanitaires .
Elder James White and his wife, Mrs. E. G. White, enjoyed speaking and writing about how true science and the Scriptures are related to one another. Various experiences motivated them to consider questions about health and ultimately share their knowledge with others. Written in a time when the subject of health was almost wholly ignored, the articles they wrote led thousands of people to change life-long habits. They were also among the first to present the subject of hygiene in consistency with the Bible and Christian beliefs. The principles presented in this book have not only stood the test of time, but have been proven to be even more accurate over the past several years by scientific evidence. Mrs. E. G. White shared her thoughts on Christian temperance, while Elder James White wrote on the subject of Bible hygiene. This collection of their more important writings will both inspire and instruct you in temperance and hygiene from a Biblical point of view.
A study of the history of filth, disease, purity and cleanliness in one of Europe's oldest and most influential cities.