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A classic account of the English Revolution by an acclaimed historian. Each essay approaches the subject from a different angle, looking at aspects of the revolution in conjunction with a lively sympathy for the men who lived in that tumultuous time.
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.
This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638–44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England’s church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history.
The Revolution of the Saints is a study, both historical and sociological, of the radical political response of the Puritans to disorder. It interprets and analyzes Calvinism as the first modern expression of an unremitting determination to transform on the basis of an ideology the existing political and moral order. Michael Walzer examines in detail the circumstances and ideological options of the Puritan intelligentsia and gentry. He sees Puritanism, in sharp contrast to some generally accepted views, as the political theory of intellectuals and gentlemen attempting to create a new government and society.
How Puritanism made modern Britain In order to understand the English Revolution and Civil War, it is essential to get a grasp on the nature of Puritanism. In this classic work of social history, Christopher Hill reveals Puritanism as a living faith, one responding to social as well as religious needs. It was a set of beliefs that answered the hopes and fears of yeomen and gentlemen, as well as merchants and artisans, in a time of tribulation and extraordinary turbulence. Over this period, Puritanism was interwoven into daily life. Here Hill looks at how rituals and practices such as oath-taking, the Sabbath, bawdy courts, and poor relief offered a way to bring order to social upheaval. He even offers an explanation for the emergence of the seemingly paradoxical figure of the age—the Puritan revolutionary.
Written by a leading expert on the Puritans, this brief, informative volume offers a wealth of background on this key religious movement. This book traces the shaping, triumph, and decline of the Puritan world, while also examining the role of religion in the shaping of American society and the role of the Puritan legacy in American history. Francis J. Bremer discusses the rise of Puritanism in the English Reformation, the struggle of the reformers to purge what they viewed as the corruptions of Roman Catholicism from the Elizabethan church, and the struggle with the Stuart monarchs that led to a brief Puritan triumph under Oliver Cromwell. It also examines the effort of Puritans who left England to establish a godly kingdom in America. Bremer examines puritan theology, views on family and community, their beliefs about the proper relationship between religion and public life, the limits of toleration, the balance between individual rights and one's obligation to others, and the extent to which public character should be shaped by private religious belief. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.
Reveals a much neglected strand of puritan theology which emphasised the importance of inner happiness and personal piety.
The royalists of the puritan revolution. although amply noticed in martyrologies and other forms of contemporary writing. have since been largely neglected. and no comprehensive modem account has previously been published. The late Sir Charles Firth's paper. "The Royalists under the Protectorate. " 1 was originally intended as a lecture. was necessarily rather brief. and covers only part of the period examined in this study. However. I am under heavy obligations to it as will appear. Dr. Keith Feiling's study of the Tory party. while touching upon the civil war years. is naturally primarily concerned with the period after 1660. 2 A need exists. therefore. for a fresh examination of the history of the royalists. based not only on their own accounts of their hardships. but on other material as well. Such an inquiry should elucidate the development of the royalists as a party and the history of the various revolutionary governments of the times. It should furnish as well an essential introduction to the history of the restoration settlement and to the later history of parties. To supply such an investigation is the purpose of this study. Emphasis throughout has been on the economic and social conditions of the royalists. as the story of their military contributions to the king and of their plots against the revolution ary governments has been adequately treated in the standard historical accounts. No attempt has been made to discuss the royalists' place in the intellectual history of the age.
“Puritanism: The haunting fear that someone, somewhere, may be happy.” -H.L. Mencken The Left used to be the party of the hippies and the free spirits. Now it’s home to woke scolds and humorless idealogues. The New Puritans can judge a person’s moral character by their clothes, Netflix queue, fast food favorites, the sports they watch, and the company they keep. No choice is neutral, no sphere is private. Not since the Puritans has a political movement wanted so much power over your thoughts, hobbies, and preferences every minute of your day. In the process, they are sucking the joy out of life. In The Rise of the New Puritans, Noah Rothman explains how, in pursuit of a better world, progressives are ruining the very things which make life worth living. They’ve created a society full of verbal trip wires and digital witch hunts. Football? Too violent. Fusion food? Appropriation. The nuclear family? Oppressive. Witty, deeply researched, and thorough, The Rise of the New Puritans encourages us to spurn a movement whose primary goal has become limiting happiness. It uncovers the historical roots of the left’s war on fun and reminds us of the freedom and personal fulfillment at the heart of the American experiment.
David Loewenstein's Representing Revolution in Milton and his Contemporaries is a wide-ranging exploration of the interactions of literature, polemics and religious politics in the English Revolution. Loewenstein highlights the powerful spiritual beliefs and religious ideologies in the polemical struggles of Milton, Marvell and their radical Puritan contemporaries during these revolutionary decades. By examining a wide range of canonical and non-canonical writers - John Lilburne, Winstanley the Digger and Milton, amongst others - he reveals how radical Puritans struggled with the contradictions and ambiguities of the English Revolution and its political regimes. His portrait of a faction-riven, violent seventeenth-century revolutionary culture is an original and significant contribution to our understanding of these turbulent decades and their aftermath. By placing Milton's great poems in the context of the period's radical religious politics, it should be of interest to historians as well as literary scholars.