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Originally published in 1967, this book is a history of church puritanism as a movement and as a political and ecclesiastical organism; of its membership structure and internal contradictions; of the quest for ‘a further reformation’. It tells the fascinating story of the rise of a revolutionary moment and its ultimate destruction.
The Fr. Richard Schiefen, C.S.B. Collection.
The Culture of English Puritanism is a major contribution to the debate on the nature and extent of early modern Puritanism. In their introduction the editors provide an up-to-date survey of the long-standing debate on Puritanism, before proceeding to outline their own definition of the movement. They argue that Puritanism should be defined as a unique and vibrant religious culture, which was grounded in a distinctive psychological outlook and which manifested itself in a set of highly characteristic religious practices. In the subsequent essays, a distinguished group of contributors consider in detail some of the most important aspects of this culture, in particular sermon-gadding, collective fasting, strict observance of Sunday, iconoclasm, and puritan attempts to reform alternative popular culture of their ungodly neighbours. Other contributions chart the channels through which puritan culture was sustained in the 80-year period proceding the English Civil War, the failure of attempts by the puritan government of Interregnum England to impose this puritan culture on the English people, the subsequent emergence of Dissent after 1600.
The Puritans of seventeenth century England have been blamed for everything from the English civil war to the rise of capitalism. But who were the Puritans of Stuart England? Were they apostles of liberty, who fled from persecution to the New World? Or were they intolerant fanatics, intent on bringing godliness to Stuart England? This study provides a clear narrative of the rise and fall of the Puritans across the troubled seventeenth century. Their story is placed in context by analytical chapters, which describe what the Puritans believed and how they organised their religious and social life. Quoting many contemporary sources, including diaries, plays and sermons, this is a vivid and comprehensible account, drawing on the most recent scholarship. Readers will find this book an indispensable guide, not only to the religious history of seventeenth century England, but also to its political and social history.
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
Originally published in 1972, this book was the very first regional study of Puritanism to appear in print, and it has remained a widely influential text. Puritanism in north-west England brings out the many internal contrasts within the huge, sprawling diocese of Chester and the large parishes within it, and is alert to comparisons with other parts of England. One of its most distinctive features was the way in which for much of the period under review – for expedient reasons – Puritanism in this region was backed, rather than persecuted, by the ecclesiastical and civil authorities as a bulwark against entrenched Roman Catholicism. The ongoing struggles between Puritanism and Roman Catholicism are systematically documented, partly by means of parish case studies. The respective, interlocking roles of puritan clergy, laity and patrons are carefully considered. Lay activism and gender dynamics receive extended treatment; there is much here on Puritanism’s inner momentum and on women’s history. The educational background of the clergy, especially their shared university experience, is analysed, as are the reading habits of clergy and laity alike. Though much further research on Puritanism has taken place since 1972, the approach adopted in this study and its findings retain their validity and relevance.