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This illuminating collection of essays assesses the seventeenth century, interpreting what used to be called 'The Puritan Revolution', the ideas which helped to produce it and resulted from it, and the relation between these ideas and the political and economic events of the day. Each essay approaches the subject from a different angle, looking at aspects of the revolution - whether religious, constitutional, economic or biographical - in conjunction with a lively sympathy for the men who lived in that revolutionary time. Analysing the writings of Marvell, Hobbes, Harrington and Samuel Richardson, as well as less 'respectable' writers, Professor Hill examines the legacy of the Reformation and the inspiration provided by ideals like the Brotherhood of Man and the desire to re-create a pre-Norman Golden Age. A book that no serious student of our history should miss; it is a treasury of interesting detail and strong ideas, CV Wedgwood.
This illuminating collection of essays assesses the 17th century, interpreting what used to be called "The Puritan Revolution," the ideas which helped to produce it and resulted from it, and the relations between these ideas and the political events of the day.
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.
Originally published in 1968, the documents collected in this volume (all re-set for ease of reading), trace the history of the Puritan Revolution from its roots in the early seventeenth century to the Restoration. They show how the causes and the course of the upheaval were reflected immediately and polemically in the torrent of books, tracts and pamphlets, letters, speeches, sermons, petitions, paper constitutions and government instruments that accompanied and often precipitated events. The documents substantiate the conviction of many scholars that the English Revolution represented a shaking of society comparable to the French and Russian revolutions. The Introduction discusses the work of historians of modern-day historians of the period and contributes to the debate about the underlying causes of the crisis.
This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638–44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England’s church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history.
The Revolution of the Saints is a study, both historical and sociological, of the radical political response of the Puritans to disorder. It interprets and analyzes Calvinism as the first modern expression of an unremitting determination to transform on the basis of an ideology the existing political and moral order. Michael Walzer examines in detail the circumstances and ideological options of the Puritan intelligentsia and gentry. He sees Puritanism, in sharp contrast to some generally accepted views, as the political theory of intellectuals and gentlemen attempting to create a new government and society.
This illuminating collection of essays assesses the 17th century, interpreting what used to be called The Puritan Revolution.
Reflections on the Puritan Revolution (1986) examines the damage done by the Puritans during the English Civil War, and the enormous artistic losses England suffered from their activities. The Puritans smashed stained glass, monuments, sculpture, brasses in cathedrals and churches; they destroyed organs, dispersed the choirs and the music. They sold the King’s art collections, pictures, statues, plate, gems and jewels abroad, and broke up the Coronation regalia. They closed down the theatres and ended Caroline poetry. The greatest composer and most promising scientist of the age were among the many lives lost; and this all besides the ruin of palaces, castles and mansions.