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In A Treatise on Afflictions, Thomas Case (1598–1682) generously applies a soothing salve to the wounds of God’s suffering saints. He begins by compassionately illustrating twenty lessons God teaches his children in affliction. He then proceeds to show the advantages wrought by affliction in the lives of languishing believers. He shows why deliverance from suffering should not necessarily be the believer’s primary goal when dark days come, and explains why suffering may sometimes seem to last longer than it should. The author shows from Scripture how affliction and instruction go hand-in-hand in the life of the child of God. This work rings true to the suffering reader because it was written while the author was imprisoned in the Tower of London alongside Thomas Watson, Christopher Love (who was beheaded), and others. Originally titled Correction, Instruction or The Rod and the Word, this classic treatise has been carefully prepared for the benefit of a new generation of Christian readers. It includes a biographical preface by James Reid, and has Scripture references from the English Standard Version (ESV®) embedded in the text as hyperlinks—no wireless connection is needed.
Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.