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Purajana Gita found in the Uttara Kanda, Tulasi-Ramayana is Sri Rama's message of Dharma in His maiden address to the people after His coronation as the King of Ayodhya. Swami Tejomayanandaji's commentary re-establishes this message of Dharma more firmly in our hearts.
'Sri Rama's Reveries in Nature' is the musings of Lord Sri Rama as He spends the monsoon and autumn seasons with His brother Lakshmana in the forest. His words are full of practical lessons and divine thoughts that nature provides about human behaviour, life and God. Swami Tejomayananda's commentary is the added glow to the natural beauty of Tulasidasaji's words in Kishkindha Kanda of Tulasi Ramayana.
This chapter of the Bhagavad Geeta deals with the practise of meditation
The Human mind, so involved in worldly pursuits, finds it very difficult to withdraw itself despite getting knocked about by the world. A mind, thus preoccupied, knows not how to withdraw. At such times, only God or a man of discrimination can help us see light. The Sanatkumaras approached Lord Brahma, the Creator, with such a problem. Lord Brahma confessed to being to preoccupied, and therefore, had no solution to offer. The supreme Lord then appeared as ‘Hamsa’ – the Swan, and gave the knowledge of the Truth. This episode of Shrimad Bhagavatam is called Hamsa Gita. The lucid commentary by Swami Tejomayananda helps us understand the problem and seek a practical solution, thereby giving us a head start towards our quest for Truth.
Sri Rama imparts this knowledge to Vibhishana on the battlefield of Sri Lanka and is found in the Lanka Kanda portion of the Ramacharitmanas. Sri Rama describes the chariot of dharma which is needed to fight and defeat the inner enemies of ignorance, anger etc.
In the 16th chapter, Sri Krishna describes the daivi sampatti (divine qualities) and the asura sampatti (demonic qualities) in men.\r\nIn the 17th chapter, he explains the threefold path of karma, gnana and bhakti
In this chapter Sri Krishna expounds on the path of Karma Yoga
Authored by Maharishi Vyasa, this lucid dialogue between Rajarshi Janak and Astavakra systematically deals with mystical experiences of the spiritual reality. To all advanced students of meditation, Ashtavakra Geeta directly points out the way and the goal.
Shrimad Bhagavat is renowned as one of the greatest compositions in Sanskrit Literature. The 18th Purana composed by Maharishi Veda-Vyasa, it stands unparalleled in its distinct and resplendent exaltation of devotion to God, revealing throughout the quintessence of Vedantic teachings. Masterfully profound and delightfully enchanting, Shrimad Bhagavat abounds in work-paintings of the supreme Lord's wondrous and endearing avatars, divine sports and devotees - paintings that kindle, intensity and establish devotion in one's heart. This spring of devotion leads one to satsang, to the Guru and to teachings that unveil one's essential nature of Brahman.
Śrī Rāma Gītā is a beautiful dialogue between Lord Śrī Rāma and His beloved brother Lakṣmaṇa. Śrī Rāma answers universal questions with timeless answers. ‘What is essential Knowledge and the essence of Knowledge? How do we overcome painful attachments? What ensnares and enslaves man? What is the difference between man and God? He ends the discussion with the much talked about but most misunderstood topic of love – ‘What is true love? How can we grow in love, transform with love and attain the highest love?’ This valuable message of Śrī Rāma Gītā and its insightful and reader friendly commentary by Swami Tejomayananda is especially relevant for these conflict, confusion and contradiction-ridden times.