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Pueblo myths and folklore about their animal gods: badgers, pronghorns, deer, buffaloes, elk, mountain sheep, rabbits, coyotes, bears, and mountain lions.
Here is a thorough, and long-needed, presentation of the nature of the Pueblo gods and myths. The Pueblo Indians, which include the Hopi, Zuni, and Keres groups, and their ancestors are closely bound to the Plateau region of the United States, comprising much of the area in Utah, Colorado, and–especially in recent years–New Mexico and Arizona. The principal god of the Hopi tribe was and is Masau'u, the god of death. Masau'u is also a god of life in many of its essentials. There is an unmistakable analogy between Masau'u and the Christian Devil, and between Masau'u and the Greek god Hermes, who guided dead souls on their journey to the nether world. Mr. Tyler has drawn many useful comparisons between the religions of the Pueblos and the Greeks. "Because there is a widespread knowledge of the Greek gods and their ways," the author writes, "many people will thus be at ease with the Pueblo gods and myths." Of utmost importance is the final chapter of the book, which relates Pueblo cosmology to contemporary Western thought. The Pueblos are men and women who have faced, and are facing, problems common to all mankind. The response of the Pueblos to their challenges has been tempered by the role of religion in their lives. This account of their epic struggle to accommodate themselves and their society to the cosmic order is "must" reading for historians, ethnologists, students of comparative religion, and for all who take an interest in the role of religious devotion in their own lives.
A collection of stories passed down orally for generations, reflecting the customs and traditional beliefs of the Pueblo people.
With the aid of more than 40 myths from the oral traditions of 30 native American tribes, ranging from the Eskimos to the Indians of Guiana, Pijoan invites readers to take a close look at the common spirit that binds together all forms of life.The native American heroes and heroines in these myths, imbued with the strength of this common spirit, possess the power to transform themselves into snakes, birds, bears, wolves, and occasionally as in the Sikyatki tale, Water Jar Boy into everyday objects.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Sixty-one tales narrated by Yaquis reflect this people's sense of the sacred and material value of their territory.
When Europeans first made contact with the N American Indian in the 16th century, a large number of very diverse tribes inhabited the immense land that seemed like paradise to explorers. From Plains, to everywhere the tribal cultures are many.
Charles F. Lummis's profound understanding of Indian and Spanish culture in the American Southwest is reflected in this collection of thirty-two myths centering around the Pueblo of Isleta on the Rio Grande. In adapting these traditional oral tales, Lummis drew on his experience of living at Isleta and his familiarity with the native language. originally published in 1894, Pueblo Indian Folk-Stories is as enchanting as ever. Seven elders seated around a campfire take turns telling about Antelope Boy. the fabled coyote, the man who married the moon, the snake-girls, the sobbing pine, the feathered barbers, the hero twins, the revengeful fawns, and other natural and supernatural entities. Beautifully wrought, these wisdom and initiation stories speak to all who have not lost their sense of wonder.
Presents a selection of traditional drawings and stories from the Navajo, Pima, and Apache bands of Southwest Indians.