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Located between Mexico City and Veracruz, Puebla has been a political hub since its founding as Puebla de los Ángeles in 1531. Frances L. Ramos’s dynamic and meticulously researched study exposes and explains the many (and often surprising) ways that politics and political culture were forged, tested, and demonstrated through public ceremonies in eighteenth-century Puebla, colonial Mexico’s “second city.” With Ramos as a guide, we are not only dazzled by the trappings of power—the silk canopies, brocaded robes, and exploding fireworks—but are also witnesses to the public spectacles through which municipal councilmen consolidated local and imperial rule. By sponsoring a wide variety of carefully choreographed rituals, the municipal council made locals into audience, participants, and judges of the city’s tumultuous political life. Public rituals encouraged residents to identify with the Roman Catholic Church, their respective corporations, the Spanish Empire, and their city, but also provided arenas where individuals and groups could vie for power. As Ramos portrays the royal oath ceremonies, funerary rites, feast-day celebrations, viceregal entrance ceremonies, and Holy Week processions, we have to wonder who paid for these elaborate rituals—and why. Ramos discovers and decodes the intense debates over expenditures for public rituals and finds them to be a central part of ongoing efforts of councilmen to negotiate political relationships. Even with the Spanish Crown’s increasing disapproval of costly public ritual and a worsening economy, Puebla’s councilmen consistently defied all attempts to diminish their importance. Ramos innovatively employs a wealth of source materials, including council minutes, judicial cases, official correspondence, and printed sermons, to illustrate how public rituals became pivotal in the shaping of Puebla’s complex political culture.
A comprehensive economic review of the Puebla-Tlaxcala region of Mexico. The review examines the region's challenges and assets and makes a series of policy recommendations.
This book suggests strategies for building an education model that could inspire other Mexican states and fuel federal reform efforts.
A complete guide to the populous Mexican capitol and surrounding areas. Welcome to Mexico City, the oldest city in the Americas and one of the most fascinating cities in the world. Zain Dean introduces you to its unique mix of ancient empire and modern, sophisticated society: “If you’re willing to brave its often misunderstood exterior,” he writes, “you’ll be rewarded by a city that has been fascinating adventurers, wanderers, and explorers for thousands of years.” Mexico’s capital and its environs offer pre-Hispanic ruins and magnificent temples, as well as ritzy retreats, spectacular volcanoes, and picturesque historic areas. You’ll also find dining, shopping, and accommodations to suit every budget. Sections thoughtfully and thoroughly cover the myths and realities of travel in Mexico, language and monetary concerns, and health and safety issues. More than 100 photographs and detailed maps round out the package, making this guidebook an indispensable resource.
In the wake of the Mexican Revolution, citizens in many parts of Mexico experienced turbulent and uncertain times. This book tells the story of how the people of the Sierra Norte de Puebla emerged from those traumatic years and came to terms with the many challenges facing them in the decade that followed. It also examines the phenomenon of caciquismo in the postrevolutionary period as seen in the career of one powerful individual. Gabriel Barrios Cabrera, leader of the Brigada Serrana, rose from rural obscurity in the tiny village of Cuacuila to a position of unprecedented military strength during the Revolution, and throughout the 1920s he and his brother Demetrio came to enjoy the confidence of the nation's presidents. This work provides an in-depth look at how a local political boss held on to power. Keith Brewster reveals how the story of the Sierra is inextricably linked to that of the Barrios Cabrera family, and he investigates the ways in which this interconnection developed. Brewster argues that Barrios owed his long prominence to his sensitivity to the region's culture, but also shows that the extent of his power was exaggerated by both contemporaries and historians. Barrios was able to develop a working relationship with the federal government by endorsing its objectives and convincing them of his own indispensability, but his authority depended on the weakness of the federal government and on infighting within the Puebla state government; once both governments stabilized, Barrios quickly lost his grip on power. Masterfully blending archival sources and oral history, Brewster captures life in the Sierra during the 1920s and examines the decision-making processes that determined how communities responded to new pressures, such as requests for soldiers or support for development projects. He shows that subaltern groups were able to shape and even resist state reforms, mustering evidence that the Sierra's indigenous communities drove hard bargains over issues affecting their everyday lives. Although many communities used Barrios as an intermediary, Brewster reveals that they did not universally accept his legitimacy but simply used his connections to pursue their own local agendas. Brewster depicts the Sierra de Puebla of the 1920s as a scene of shifting balances of power where political, economic, social, and ethnic factors combined to produce the temporary ascendancy of different interest groups beyond and within the region. His study forces us to question assumptions about how power was exercised at the local and regional levels in postrevolutionary Mexico and will be of lasting interest to all concerned with the dynamics of caciquismo and the evolution of the Mexican political system.
Puebla, perhaps the most enchanting colonial city of Mexico, was proclaimed "a heritage of humankind" by UNESCO in 1988, in view of its historical importance and architectural splendor. Puebla's houses have a rich past, blending pre-Hispanic and colonial roots with early Mudejar and later 19th-century French influence into a highly distinctive style. This book brings the reader into the typical houses of Mexico's Mixteca region -- into haciendas, quaint kitchens of old convents, Viceregal houses, and homes houses, and homes built during the reign of Porfirio Diaz. It will delight travelers, architects, and designers.
Located between Mexico City and Veracruz, Puebla has been a political hub since its founding as Puebla de los Ángeles in 1531. Frances L. Ramos’s dynamic and meticulously researched study exposes and explains the many (and often surprising) ways that politics and political culture were forged, tested, and demonstrated through public ceremonies in eighteenth-century Puebla, colonial Mexico’s “second city.” With Ramos as a guide, we are not only dazzled by the trappings of power—the silk canopies, brocaded robes, and exploding fireworks—but are also witnesses to the public spectacles through which municipal councilmen consolidated local and imperial rule. By sponsoring a wide variety of carefully choreographed rituals, the municipal council made locals into audience, participants, and judges of the city’s tumultuous political life. Public rituals encouraged residents to identify with the Roman Catholic Church, their respective corporations, the Spanish Empire, and their city, but also provided arenas where individuals and groups could vie for power. As Ramos portrays the royal oath ceremonies, funerary rites, feast-day celebrations, viceregal entrance ceremonies, and Holy Week processions, we have to wonder who paid for these elaborate rituals—and why. Ramos discovers and decodes the intense debates over expenditures for public rituals and finds them to be a central part of ongoing efforts of councilmen to negotiate political relationships. Even with the Spanish Crown’s increasing disapproval of costly public ritual and a worsening economy, Puebla’s councilmen consistently defied all attempts to diminish their importance. Ramos innovatively employs a wealth of source materials, including council minutes, judicial cases, official correspondence, and printed sermons, to illustrate how public rituals became pivotal in the shaping of Puebla’s complex political culture.
*Includes pictures *Includes a bibliography for further reading "We are so superior to the Mexicans in race, in organization, in discipline, in morality and in elevation of feeling, that I beg your Excellency to be so good as to inform the emperor that I am already master of Mexico." - French General Charles de Lorencez before the Battle of Puebla There are two great misconceptions about Cinco de Mayo in the United States, despite the fact it has become one of the country's most beloved days. The first misconception is that the date marks the Independence of Mexico, and the second is that the celebration was imported in relatively recent times by Mexican immigrants. In fact, May 5 does not mark Mexico's independence (which is celebrated on September 16), but the day of the most important battle in the history of the country, fought against the French. Furthermore, the celebration of Cinco de Mayo did not originate in Mexico but in America in the 1860s, shortly after the Battle of Puebla. Indeed, Mexico was still occupied by the French at the time, and Cinco de Mayo is actually as American as apple pie. The Battle of Puebla took place 100 miles east of Mexico City in May 1862, pitting a poorly-fed, ill-equipped and inexperienced Mexican army, largely formed by peasants who were simply given a rifle or a saber, against one of Europe's greatest powers. Nonetheless, the results would demonstrate not only Mexico's integrity but also the crumbling of colonial European power in the Americas. The triumph of a modest Mexican general who was born in Texas was a surprise not only for Mexicans, but even more so for French Emperor Napoleon III and his army, considered to be "the first soldiers of the world." It also resonated in the European press that expected to see a re-conquest of Mexico without great difficulties. Things would forever be different in the Americas. 150 years later, Cinco de Mayo is firmly established as a party day for millions of people, most notably in America. The streets fill with dances, colorful parades, mariachi music, and lots of Mexican food, as Americans consume 81 million pounds of avocados, millions of bags of tortilla chips, and $735 million worth of beer, not to mention the countless margaritas made with 127 million liters of tequila, a drink that everyone properly associates with Mexico. The celebration is not limited to the Hispanic community, either, as people of all origins commemorate the day to recognize Mexico's contribution to North American history or to have fun and drink more tequila than ever. Even America's federal government has joined the festivities; since the 1980s, the White House has celebrated Cinco de Mayo with mariachi music and Mexican dances, making clear the connection between the Mexican victory and America's own Civil War. Cinco de Mayo: The History of the Battle of Puebla and the Famous Mexican Holiday looks at the important battle, its ramifications, and the celebration of the event. Along with pictures of important people, places, and events, you will learn about Cinco de Mayo like never before.
Architecture and Urbanism in Viceregal Mexico presents a fascinating survey of urban history between the sixteenth and eighteenth centuries. It chronicles the creation and development of Puebla de los Ángeles, a city located in central-south Mexico, during its viceregal period. Founded in 1531, the city was established as a Spanish settlement surrounded by important Indigenous towns. This situation prompted a colonial city that developed along Spanish colonial guidelines but became influenced by the native communities that settled in it, creating one of the most architecturally rich cities in colonial Spanish America, from the Renaissance to the Baroque periods. This book covers the city's historical background, investigating its civic and religious institutions as represented in selected architectural landmarks. Throughout the narrative, Burke weaves together sociological, anthropological, and historical analysis to discuss the city’s architectural and urban development. Written for academics, students, and researchers interested in architectural history, Latin American studies, and the Spanish American viceregal period, it will make an important contribution to the field.