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This book presents an examination of the publishing process of Karl Marx's Le Capital. The book touches on several understudied aspects that are crucial to contextualize the publication of Le Capital from its inception until its completion, revealing its previously understated connections with other intellectual output from Marx, as well as its enduring significance for future editions of Capital, volume I.
Over the past few years, Marx’s Capital has received renewed academic and popular attention. This volume is dedicated to the history of the making, the theoretical evaluation, and the analysis of the dissemination and reception of an almost unknown version of Capital: the French translation, published between 1872 and 1875, to which Marx participated directly. In revising this version, Marx decided to introduce some additions and modifications, not hesitating to describe in the postscript Le Capital as ‘a scientific value independent of the original’. To mark the 150th anniversary of the French translation of Capital (1872-2022), 15 authors have helped to shed light on its history and main features, as well as analysing its later fortunes in France and in the rest of the world. They also provide a more exhaustive account of the ideas of the "late" Marx. The book also includes a previously unpublished selection of 31 letters from correspondence of Karl Marx, Maurice Lachâtre, Just Vernouillet and Friedrich Engels related to the making of Le Capital. 10 of these letters by Marx were only recently rediscovered and are translated here for the first time in English. This book is an indispensable source for academic communities who are increasingly interested in rediscovering Marx beyond 20th century Marxism. Moreover, it will be of appeal to graduate students, as well as established scholars, interested in French socialism and the history of the labour movement.
The first comprehensive account of revolutionary and socialist thought after the 1871 Paris Commune, France's last nineteenth-century revolution.
The Adventures of the Commodity explores conceptions of a capitalist society that is ordered entirely around the exigencies of the commodity, money and labour. A distinctive introduction to critiques of capitalism and commodity society, this book illuminates the difficult concept of 'abstract' labour. Merging this with the social critique known as the “critique of value”, first developed by Robert Kurz and the German journal, Krisis, in the 1990s, Anselm Jappe highlights in particular a central, and often contested, aspect of this critique: the claim that, for several decades now, capitalism has entered into a crisis that is not cyclical, but terminal. If a society that is founded upon the fetishism of the commodity, on the value created by the abstract side of labour and represented in money, this is the result of the fact that its primary internal contradiction has reached a point of no return: the replacement of living labour, the only source of 'value', by ever-more sophisticated technologies.
Traditionally, there has been a long and sustained interest in studying the history of economic ideas in France. Interest appeared to wane after World War II, but in recent decades, there has been a marked renaissance of interest and research in the contributions of French-speaking authors. Drawing on the flow of recent research, this book presents a new assessment of the history of political economy in France incorporating both novel presentations of some traditional subjects and topics that are not usually studied. This second volume analyses the evolution of political economy during the long nineteenth century, combining an assessment of both liberals and their opponents. Its first part covers the most outstanding contributions to political economy in the age of industry, from the founding fathers (L.-C.-C. Destutt de Tracy and J. –B. Say) until the pre-World War I period, including that of A.-A. Cournot, J. Dupuit, the French liberal economists, and L. Walras. The volume then outlines the critiques of liberal political economy, focusing on the analyses of J.-C.L.S. de Sismondi, C.-H. de Saint-Simon and his followers, and the successive generations of socialist and associationist authors, not forgetting the sociological critique. A substantial postlude concludes the volume with a survey of recent developments of French economic thought up to the present day. A History of Economic Thought in France will be invaluable reading for advanced students and researchers of the history of economic thought, political economy, intellectual history and French history.
Containing footnotes and an extensive bibliography, this edition of Franz Mehring's classic biography is designed to assist the English-speaking reader towards a better understanding of Marx, his work and a history of Marxism. The book is divided into parts as follows: Early Years; A Pupil of Hegel; Exile in Paris; Friedrich Engels; Exile in Brussels; Revolution and Counter-Revolution; Exile in London; Marx and Engels; The Crimean War and the Crisis; Dynastic Changes; The Early Years of the International; 'Das Kapital'; The Zenith and Decline of the International; The Last Decade.
To speak of ‘Latin American Marxism’ is to announce a problem. To what extent can Marxism, a theoretical universe forged from nineteenth-century European experiences, also be productive for grasping other realities? How can we begin to make sense of the historical disconnection between that specific corpus of ideas and Latin America’s popular movements? Martín Cortés addresses these questions by considering the trajectory and works of José Aricó, who sought to rethink and disseminate in Spanish not only the works of Marx himself, but also those of foundational socialist thinkers such as Antonio Gramsci. Guided by an interest in Marxism’s renovation, Cortés explores Aricó’s vital contributions to key topics in political theory, such as the nation, the state, the political subject, and hegemony.
N. Scott Arnold argues that the most defensible version of a market socialist economic system would be unable to realize widely held socialist ideals and values. In particular, it would be responsible for widespread and systematic exploitation. The charge of exploitation, which is really a charge of injustice, has typically been made against capitalist systems by socialists. This book argues that it is market socialism--the only remaining viable form of socialism--that is systematically exploitative.