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Public Righteousness: The Performative Ethics of Human Flourishing is driven by the idea that part of what manifests as a disorderly display of virtue in public culture is underlined by the desire to see a more righteous society and an expression of the will to enact such an ideal world into reality. This book re-structures the ferment of such public displays and fashions an ethic that overturns the ostentatious signals of self-righteousness and the fierce contest of animating visions. This book engages the work of social ethicist Nimi Wariboko to explore an idea of public righteousness. In place of smug superiority and phony pieties, the performative ethics that inaugurate this public righteousness offer an intellectual and moral competence that establishes rectitude and culminates in human flourishing.
How should the church relate to the public sphere? The body politic? The state? The economic order? The natural world? For too many Christians and churches, being "in the world but not of it" has resulted in either a theocratic impulse to seize the reins of secular power or a quietistic retreat from the world and its material concerns. The Church in the Public shows how this dualism has corrupted the church's social witness and allowed neoliberal and neocolonial ideas to assert control of public and political life. Dualism has rendered the church not only indifferent to but also complicitous with the state's bio- and power-politics. Because of this outdated framework of the church's political theology, the church has been reluctant to engage in challenging structural and systemic injustice in this world. But rather than counseling despair or making a case for Christendom, Ilsup Ahn argues for a public church, one that collaborates and cooperates with other public actors and entities in the promotion of a just social order. The book traces this "third way" back to the apostolic age and offers practical approaches for enacting it today. Central to this vision is the analogy of the rhizome--that strange, unique form of life that lives underground, grows horizontally, and is capable of regeneration. The Church in the Public draws on this image to develop a political theology for engaging the world, identifying with the oppressed, and binding up the broken.
What India’s founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India’s own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures—Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar—Vajpeyi looks at how each of them turned to classical texts in order to fashion an original sense of Indian selfhood. The diverse sources in which these leaders and thinkers immersed themselves included Buddhist literature, the Bhagavad Gita, Sanskrit poetry, the edicts of Emperor Ashoka, and the artistic and architectural achievements of the Mughal Empire. India’s founders went to these sources not to recuperate old philosophical frameworks but to invent new ones. In Righteous Republic, a portrait emerges of a group of innovative, synthetic, and cosmopolitan thinkers who succeeded in braiding together two Indian knowledge traditions, the one political and concerned with social questions, the other religious and oriented toward transcendence. Within their vast intellectual, aesthetic, and moral inheritance, the founders searched for different aspects of the self that would allow India to come into its own as a modern nation-state. The new republic they envisaged would embody both India’s struggle for sovereignty and its quest for the self.
The second volume of this three-volume work exegetes and comments on every occurrence of the Hebrew terms for righteousness in the Old Testament. It begins with a discussion of apperception and deductive method and concludes with an afterword on righteousness and ontology. The ontological argument affirms that God’s aseity is the foundation of righteousness in the Bible, and thus of all true righteousness. Righteousness is being true to God, and God is always true to himself, including in his self-existence. Other terms in the righteous word group, such as “righteous” and “justify,” are considered, along with the important word pair, “righteousness and justice,” in semantic domain studies in the first three chapters. Semantic domain studies show that terms like “upright,” “blameless,” and “good” are qualifiers of righteousness. Whatever the flavor or nuance of the terms for righteousness may be in different OT contexts, however, study shows that the underlying sense of righteousness is conformity to God’s Being and doing, and the same is true of the righteousness of God.
This collection of forty-eight sermons, most of which have not been previously published, discloses the integration of vocation and imagination in the work of one of the greatest of Free Church theologians, P. T. Forsyth. At a time of fragmentation, when theological study has become too much removed from the task of the preacher, Forsyth's work can remind us of the invigorating power of Christian doctrine interpreted and expounded in situations of pastoral and political exigency. Its capacity for the renewal of the church is evident again from this rich and timely anthology, compiled and introduced by Jason Goroncy.
Renmin Chinese Law Review, Voume. 2 is the second work in a series of annual volumes on contemporary Chinese law, which bring together the work of recognised scholars from China, offering a window on current legal research in China. This volume
The Malleus Maleficarum, first published in 1486–7, is the standard medieval text on witchcraft and it remained in print throughout the early modern period. Its descriptions of the evil acts of witches and the ways to exterminate them continue to contribute to our knowledge of early modern law, religion and society. Mackay's highly acclaimed translation, based on his extensive research and detailed analysis of the Latin text, is the only complete English version available, and the most reliable. Now available in a single volume, this key text is at last accessible to students and scholars of medieval history and literature. With detailed explanatory notes and a guide to further reading, this volume offers a unique insight into the fifteenth-century mind and its sense of sin, punishment and retribution.
Professor Zhiping Liang offers a new understanding of Chinese legal tradition in this profoundly influential book. Unlike the available literature using the usual method of legal history research, this book attempts to illustrate ancient Chinese legal tradition through cultural interpretation. The author holds that both the concept and practice of law are meaningful cultural symbols. The law reveals not only the life pattern in a specific time and space but also the world of the mind of a specific group of people. Therefore, just as cultures have different types, laws embedded in different societies and cultures also have different characters and spirits. Believing that human experience is often condensed into concepts, categories, and classifications, the author begins his discussion with the analysis of relevant terms and then seeks to understand history by interpreting the interaction and interconnectedness of the words, ideas, and practices. Based on the same understanding, the author uses modern concepts reflectively and critically, consciously exploiting the differences between ancient and contemporary Chinese and Western concepts to achieve a more realistic understanding of history while avoiding the ethnocentrism and modern-centrism common in historical studies.
This collection brings together lawyers and theologians in the U.S. and Europe to reflect on Lutheran understandings of the political use of the law by secular governments. The book furthers the intellectual conversation about how Lutheran insights can be used to develop jurisprudence and specific solutions to legal issues in which there is strong conflict. It presents the basic theological and interpretive assumptions of the Lutheran tradition as they may inform the creation of legislation and judicial interpretation at local, national and international levels. The authors explore Luther’s conception of the foundations of modern secular law and understanding of vocation. The work discusses the application of Lutheran theological principles to contemporary issues such as the war on terror, native land rights, property law, family law, church and state, medical experimentation, and the criminal law of rape, providing ethical insights for lawyers and lawmakers.