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First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
A thought-provoking challenge to our ideas about philanthropy, marking it as a deeply political activity that allows the wealthy to dictate more than we think. Philanthropy plays a huge role in supporting the provision of many public goods in contemporary societies. As a result, decisions that affect public outcomes and people’s diverse interests are often dependent on the preferences and judgments of the rich. Political theorist Emma Saunders-Hastings argues that philanthropy is a deeply political activity. She asks readers to look at how the power wielded by philanthropy impacts democracy and deepens political inequality by enabling the wealthy to exercise outsize influence in public life and by putting in place paternalistic relationships between donors and their intended beneficiaries. If philanthropy is to be made compatible with a democratic society of equals, it must be judged not simply on the benefits it brings but on its wider political consequences. Timely and thought-provoking, Private Virtues, Public Vices will challenge readers’ thoughts on what philanthropy is and how it truly affects us.
When In Search of the Republic was originally published in 1987, scholarly interpretations of the concept of virtue in the American founding were considered peripheral to mainstream political theory. Since then, the authors' arguments that public virtue, civic responsibility, and private morality were at the heart of the Founding Fathers' political thought is now accepted by a growing number of contemporary political theorists. This revised edition includes a new preface that places In Search of the Republic within the context of contemporary debates over the role of virtue and religion in early American political discourse. This is a superb introduction for students and scholars interested in learning about the moral, political, and constitutional theories of the Founding Fathers.
Religious crosses the spheres of both the private life and the public institution. In a liberal democracy, public and private interests and goals prove to be inseparable. Clarke Cochran’s interdisciplinary study brings political theory and the sociology of religion together in a fresh interpretation of liberal culture. First published in 1990, this analysis begins with a reassessment of the nature of the "public" and the "private" in relation to the political. The controversy over religion and politics is examined in light of such contested issues of political life as sexuality, abortion, and the changing nature of the family. Clarifying a number of debates central to contemporary society, this timely reissue will be of particular value to students with an interest in the relationship between religious, society, and politics.
Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential both to individual freedom and happiness and to the well-being of the political order. Swanson presents an innovative reading of The Politics which revises our understanding of Aristotle's political economy and his views on women and the family, slavery, and the relation between friendship and civic solidarity. She examines the private activities Aristotle considers necessary to a complete human life—maintaining a household, transacting business, sustaining friendships, and philosophizing. Focusing on ways Aristotle's public invests in the private through law, rule, and education, she shows how the public can foster a morally and intellectually virtuous citizenry. In contrast to classical liberal theory, which presents privacy as a shield of rights protecting individuals from one another and from the state, for Aristotle a regime can attain self-sufficiency only by bringing about a dynamic equilibrium between the public and the private. The Public and the Private in Aristotle's Political Philosophy will be essential reading for scholars and students of political philosophy, political theory, classics, intellectual history, and the history of women.
"Dialogue" is one of American religion's shopworn terms. Although there is much talk about dialogue, very little of it actually takes place. Religious discourse -- especially about politics and public affairs -- is increasingly polarized; there is much contestation, but little conversation. If truths are to be tested, however, there is no substitute for dialogue. Arising out of conferences sponsored by the Center on Religion & Society in New York City, the Encounter Series presents the dialogue of a diverse group of theologians, ethicists, philosophers, and public policy experts from across the political and religious spectrum. - Back cover.
Includes all state papers of Jeane J. Kirkpatrick as the United States Permanent Representative to the United Nations. Features U.N. and congressional testimonies, addresses, speeches and statements on international affairs and human rights. Exemplifies Ronald Reagan's foreign policy.
Many people have claimed that integrity requires sticking to one's convictions come what may. Greg Scherkoske challenges this claim, arguing that it creates problems in distinguishing integrity from fanaticism, close-mindedness or mere inertia. Rather, integrity requires sticking to one's convictions to the extent that they are justifiable and likely to be correct. In contrast to traditional views of integrity, Scherkoske contends that it is an epistemic virtue intimately connected to what we know and have reason to believe, rather than an essentially moral virtue connected to our values. He situates integrity in the context of shared cognitive and practical agency and shows that the relationship between integrity and impartial morality is not as antagonistic as many have thought - which has important implications for the 'integrity objection' to impartial moral theories. This original and provocative study will be of great interest to advanced students and scholars of ethics.
Private virtue is a major factor in forming public policies, including those that affect the material well-being of citizens. This is a central thesis of Catholic social thought, but it is not a parochial view. As this affluent nation grapples with resistant social issues of all kinds-drugs, homelessness, poverty, the consequences of sexual permissiveness, inadequate education, and the breakdown of families-it is becoming increasingly evident that the need for private virtue is a central fact of our political and social life. In this respect, Catholic social thought and the American experience are mutually supportive. This volume examines the implications of this statement. In a sense, it is the next step in the dialogue and debate initiated by the Catholic bishops in the United States over a period of years in the mid-eighties. The pastoral letter that resulted from their deliberatons asked how the economic life of the United States could best serve the material and spiritual well-being of people, both those in the United States and those in other countries. It also proposed some answers. Even before the bishops released their statement, the Lay Commission on Catholic Social teaching and the U.S. Economy joined the debate with its own lay letter, which both overlaps and differs in significant respects from the bishops' statement. This volume, which is initiated by the Lay Commission, takes the debate even further. Various experts discuss the relationship between public policies and private, virtue and examine specific aspects of economic life. Among these are: the meaning of "economic rights," what to do about Third World debt, economic justice and the family, and certain macroeconomic issues. Their view is independent, authoritative, clearly articulated, and inevitably they will be controversial. They also enrich and further the ongoing dialogue on how best to make the economy serve the people, and in particular the most deprived. Contributors include William E. Simon and Michael Novak, chairman and vice-chairman of the Lay Commission, J. Brian Benestad, Allan Carlson, J. Peter Grace, Howard J. Wiarda, John P. Cullity, James Q. Wilson, and the editor of this volume James Finn.
Mercy is a marginalized virtue in contemporary public life, but understanding its complex conceptual history suggests how that might change.