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Originally published in 1940, this is a contribution to the better understanding of Evangelical experience and doctrine. It is the author’s belief that the application of psychology to religion in general can make little or no further advance except through the study of particular types of religious experience. The various psychotherapeutic techniques provide the means for such a study, and in this volume they are applied to Evangelicalism. At first the author attempts to justify this application to Evangelical experience and doctrine, and outlines what he believes to be the essence of Evangelicalism. Part 2 of the book begins the contribution proper with an attempt to get a clear view of conscience and proceeds to salvation and its problems: conversion, guilt, sin, forgiveness, atonement. Part 3 deals with Evangelical experience and doctrine and the spiritual life of the Evangelical, and concludes with some general applications of psychology to Church work.
Originally published in 1940, this is a contribution to the better understanding of Evangelical experience and doctrine. It is the author’s belief that the application of psychology to religion in general can make little or no further advance except through the study of particular types of religious experience. The various psychotherapeutic techniques provide the means for such a study, and in this volume they are applied to Evangelicalism. At first the author attempts to justify this application to Evangelical experience and doctrine, and outlines what he believes to be the essence of Evangelicalism. Part 2 of the book begins the contribution proper with an attempt to get a clear view of conscience and proceeds to salvation and its problems: conversion, guilt, sin, forgiveness, atonement. Part 3 deals with Evangelical experience and doctrine and the spiritual life of the Evangelical, and concludes with some general applications of psychology to Church work.
For more than one hundred years, North American Christians have been choosing one of two stories about the gospel of Jesus Christ. One story, often referred to as the "true gospel," holds forth a narrative that this world is a "sinking ship" without possibility of redemption. For adherents to the "true gospel," human suffering in this life is mostly a distraction to be ignored, for all that truly matters is to "win souls for Jesus" so that as many as possible can be assured of eternal life. The other story, known by many as the "social gospel," holds that the gospel of Jesus promises a new beginning in this life that includes the possibility for abundant life in this present world. Followers of this story devote themselves to alleviating human suffering and working for charity and peace. Prior to the Civil War, these two stories--of salvation in this life and salvation in the life to come--were one, never to be separated, together comprising the good news of Jesus Christ. When the Roll is Called recounts the traumatic tearing asunder of this beautiful good news and offers hope for the restoration of a whole gospel.
This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.
"Christian Psychology"--an oxymoron?While prominent Christians embrace psychotheraphy,acclaimed secular psychologists acknowledge that it is, in fact, a religious practice under the guise of medical science:So common is the use of psychotherapy among Christians today that many pastors themselves are either licensed therapists or are the greatest source of referrals to professional counselors. In addition, the study of psychology has become the number two career choice for all college students; in fact, the popularity of this "science of the soul" is even greater among those enrolled in Christian colleges, universities, and seminaries from coast to coast.Some of the critical questions and crucial answers this book explores include:* From what ancient philosophical roots does psychology originate, and what are its modern fruits?* Is psychology truly a "scientific" means by which the spiritual issues of mankind may be addressed?* What does God's Word prescribe as a remedy for the social ills of our culture, and is that alone sufficient for the Body of Christ?* Can Christians effectively minister using Scripture and prayer by power of the Holy Spirit, or is professional training required?* Is it possible for believers in Christ to "eat the fish and spit out the bones" with regard to psychology's foundation in secular humanism?* Can the mystic and occultic methodologies employed by secular psychotherapists be "sanctified" for practice by Christian counselors?* Does the wisdom of psychology point to the narrow way of biblical Christianity, or toward the broad path that leads to destruction?* What understanding of "Self" can psychology bring to light that Scripture cannot?The purpose of this book is not to attack or condemn evangelicals who are either practicing psychotherapists or those who have been helped by what is commonly called "Christian Psychology." Rather, this volume acknowledges the value of believers bearing one another's burdens through prayer, fellowship, and the Word of God.
Today's psychology with increasing openness to spirituality, multiple ways of knowing, cultural diversity, and community emphases and provides a promising context for studying Christian communities. And today's church with increasing reliance on technology and science, growing engagement with contemporary culture, and a willingness to elevate various Christian psychologists to a near-prophetic role may be more open to the influence of psychology than ever before. This book highlights exemplars who are blending the strengths of the church with the skills of psychology in applied settings to promote psychology and spiritual health. The volume is divided into five sections. The first section includes three survey and interview studies assessing psychologists' and clergy perspectives on collaboration. Each of remaining sections is comprised of three to six vignettes demonstrating how psychologists are working with the church, organised by congregation-based collaboration, clinically-focused collaboration, research-focused collaboration, and community-focused collaboration.
Twelve notable psychologists relate their journeys as Christians who entered the field of psychology. They provide personal reflections on their spiritual, personal and professional journeys of interrelating their faith and profession. These stories inform, inspire and encourage us, especially those who are in the caregiving professions.