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This volume is the first in English to provide a full, systematic investigation into Aristotle's criticisms of earlier Greek theories of the soul from the perspective of his theory of scientific explanation. Some interpreters of the De Anima have seen Aristotle's criticisms of Presocratic, Platonic, and other views about the soul as unfair or dialectical, but Jason W. Carter argues that Aristotle's criticisms are in fact a justified attempt to test the adequacy of earlier theories in terms of the theory of scientific knowledge he advances in the Posterior Analytics. Carter proposes a new interpretation of Aristotle's confrontations with earlier psychology, showing how his reception of other Greek philosophers shaped his own hylomorphic psychology and led him to adopt a novel dualist theory of the soul–body relation. His book will be important for students and scholars of Aristotle, ancient Greek psychology, and the history of the mind–body problem.
Fernando Vidal’s trailblazing text on the origins of psychology traces the development of the discipline from its appearance in the late sixteenth century to its redefinition at the end of the seventeenth and its emergence as an institutionalized field in the eighteenth. Originally published in 2011, The Sciences of the Soul continues to be of wide importance in the history and philosophy of psychology, the history of the human sciences more generally, and in the social and intellectual history of eighteenth-century Europe.
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North American and European scholars of psychology and philosophy explore some of the major themes involving the relationship between the religion and the science, and some topics in psychological science of interest to Christians. The 13 essays discuss such aspects as the place of Christian faith and scripture in doing psychology, and two models of Christian marriage. They are not indexed. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
Aristotle's highly influential work on the soul, entitled De anima, formed part of the core curriculum of medieval universities and was discussed intensively. It covers a range of topics in philosophical psychology, such as the relationship between mind and body and the nature of abstract thought. However, there is a key difference in scope between the so-called "science of the soul," based on Aristotle, and modern philosophical psychology. This book starts from a basic premise accepted by all medieval commentators, namely that the science of the soul studies not just human beings but all living beings. As such, its methodology and approach must also apply to plants and animals. The Science of the Soul discusses how philosophers from Thomas Aquinas to Pierre d'Ailly dealt with the difficult task of giving a unified account of life and traces the various stages in the transformation of the science of the soul between 1260 and 1360. The emerging picture is that of a gradual disruption of the unified approach to the soul, which will ultimately lead to the emergence of psychology as a separate discipline.
A century-and-a-half after his birth, Nietzsche's importance and relevance as a thinker is greater than ever before, and yet a major perspective on his life and work has been left untried: the psychological approach. Composing the Soul is the first study to pay sustained attention to Nietzsche as a psychologist and to examine the contours of his psychology in the context of his life and psychological makeup. Featuring all new translations of quotations from Nietzsche's writings, Composing the Soul reveals the profundity of Nietzsche's lifelong personal and intellectual struggles to come to grips with the soul. Extremely well-written, this landmark work makes Nietzsche's life and ideas accessible to any reader interested in this much misunderstood thinker.
This antiquarian volume contains Otto Rank's seminal psychological treatise, 'Psychology And The Soul'. Published due to the significant shift in psychological thinking, from German to English-speaking peoples, this accessible translation will be of considerable utility to students of psychology. It is not to be missed by discerning collectors and those with a keen interest in the work of Otto Rank. Otto Rank (1884 - 1939) was an influential Austrian psychoanalyst, writer, and teacher, as well as one of Sigmund Freud's closest colleagues. We are republishing this vintage book now in an affordable, modern edition complete with a specially commissioned new biography of the author.
A new theory about the origins of consciousness that finds learning to be the driving force in the evolutionary transition to basic consciousness. What marked the evolutionary transition from organisms that lacked consciousness to those with consciousness—to minimal subjective experiencing, or, as Aristotle described it, “the sensitive soul”? In this book, Simona Ginsburg and Eva Jablonka propose a new theory about the origin of consciousness that finds learning to be the driving force in the transition to basic consciousness. Using a methodology similar to that used by scientists when they identified the transition from non-life to life, Ginsburg and Jablonka suggest a set of criteria, identify a marker for the transition to minimal consciousness, and explore the far-reaching biological, psychological, and philosophical implications. After presenting the historical, neurobiological, and philosophical foundations of their analysis, Ginsburg and Jablonka propose that the evolutionary marker of basic or minimal consciousness is a complex form of associative learning, which they term unlimited associative learning (UAL). UAL enables an organism to ascribe motivational value to a novel, compound, non-reflex-inducing stimulus or action, and use it as the basis for future learning. Associative learning, Ginsburg and Jablonka argue, drove the Cambrian explosion and its massive diversification of organisms. Finally, Ginsburg and Jablonka propose symbolic language as a similar type of marker for the evolutionary transition to human rationality—to Aristotle's “rational soul.”
In this hypothetical correspondence, Malcolm Jeeves urges Christian students to enter the brave new world of neuroscience ready to have their faith examined and their experiences of God put to the test. When we do this, he argues, being mindful of oversimplifications as we go, the integration of Christianity and psychology becomes possible.
A comprehensive approach to self-realization, psychosynthesis was developed between 1910 and the 1950s by the Italian psychiatrist Roberto Assagioli. Assagioli like Jung, diverged from Freud in order to develop an understanding of human nature that took account of spiritual dimensions. This book, originally published in 1987, is an exploration of psychosynthesis and the depth of mystical and scientific ideas behind it. It will be of great value to all those interested in personal integration and spiritual growth in general, and psychosynthesis in particular. Focusing on psychosynthesis as transpersonal psychology, Jean Hardy describes how the ideas behind psychosynthesis spring both from scientific study of the unconscious and from the long mystical tradition of both the Easter and Western world. She shows how the roots of a modern spiritual, or transpersonal, psychology lie in a split tradition within the Western world – while psychology aspires to be scientific, religion or mystical knowledge is currently studied within the discipline of theology. The two have up till now been very little related, and the special achievement of psychosynthesis as a therapy is that it relates the soul and theology to the personality and psychology, and perceives personal and developmental patterns as a microcosm of larger social and historical patterns.