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This handbook aims to bridge the gap between the fields of positive psychology and the psychology of religion and spirituality. It is the authoritative guide to the intersections among religion, spirituality, and positive psychology and includes the following sections: (1) historical and theoretical considerations, (2) methodological considerations, (3) cultural considerations, (4) developmental considerations, (5) empirical research on happiness and well-being in relation to religion and spirituality, (6) empirical research on character strengths and virtues in relation to religion and spirituality, (7) clinical and applied considerations, and (8) field unification and advancement. Leading positive psychologists and psychologists of religion/spirituality have coauthored the chapters, drawing on expertise from their respective fields. The handbook is useful for social and clinical scientists, practitioners in helping professions, practitioners in religious and spiritual fields, and students of psychology and religion/spirituality. This is an open access book.
Over a century ago, psychologists who were fascinated with religion began to study and write about it. Theologians and religious practitioners have responded to this literature, producing a fascinating dialogue that deals with our fundamental und- standings about the human person and our place in the world. This book provides an introduction to the important conversations that have developed out of these interchanges. The dialogue between psychology and religion is difficult to study for a number of reasons. First, it requires knowledge of both psychology and religion. People with a background in psychology often lack a solid understanding of the religious traditions they wish to study, and theologians may not be up to date on the latest developments in psychology. Second, it requires conceptual tools to organize the material and understand the basic problems involved in any attempt to connect the science of psychology with religion. These concepts can be found in many places, for instance in the writings of philosophers of science, but they are complex and often hard to follow for those without a proper theological and philosophical ba- ground. Finally, authors who write on the topic come to the study of psychology and religion from a variety of academic and personal backgrounds. This makes for wonderful diversity in conversations, but it makes understanding and mastery of the material quite difficult.
Neither a book about the psychology of spirituality nor America’s ongoing turf wars between religion and science, Psychology, Religion, and the Nature of the Soul takes to task many of the presumed relationships between the two—from sharing common concerns to diametrically hostile opposites—to analyze the myriad functions religion and psychology play in our understanding of the human life and mind. Graham Richards takes the historical and philosophical long view in these rigorous and readable essays, which trace three long-running and potentially outmoded threads: that psychology and religion are irrelevant to each other, that they are complementary and should collaborate, and that one will eventually replace the other. He references a stunning variety of texts (from Freud and Allport to Karen Armstrong and Paul Tillich) reflecting the evolution of these ideas over the decades, to emphasize both the complexity of the issues and the enduring lack of easy answers. The eloquence of the writing and passionate objectivity of the argument will interest readers on all sides of the debate as the author examines: the religious origins of psychology, the original dichotomy: mythos versus logos, the authenticity of religious experience, Religion and personality, the problematic role of prayer and Religion in the history of psychotherapy. For those making a serious study of the history of psychology, Psychology, Religion, and the Nature of the Soul will inspire a fresh wave of critical discussion and inquiry.
Psychology, Religion, and Spirituality provides readers with a critical overview of what psychology tells us about religion and spirituality. It is concise without being simplistic, and the first such broad overview to be published for some years. Fraser Watts recognizes that 'religion' is complex and multi-faceted, taking different forms in different people and contexts. The book presents a broad view of psychology; whatever kind of psychology you are interested in, you will find it covered here, from biological to social, and from experimental to psychoanalytic. It focuses particularly on the varied concepts that psychologists have employed to make sense of religion and subjects them to critical examination. The book is also concerned with practical applications, helping those engaged in religious ministry. It will be of interest to undergraduates and general readers, as well as specialists in religious studies, psychology, and philosophy of religion.
Relational Integration of Psychology and Christian Theology offers an in-depth, interdisciplinary relational framework that integrates theology, psychology, and clinical and other applications. Building on existing models and debates about the relationship between psychology and theology, the authors provide a much-needed examination of the actual interpersonal dynamics of integration and its implications for training and clinical practice. Case studies from a variety of clinical and educational contexts illustrate and support the authors’ model of relational integration. Using an approach that is sensitive to theological diversity and to social context, this book puts forward a theological and therapeutic framework that values diversity, the repairing of ruptures, and collaboration.
The Psychology of Christian Character Formation offers clergy and those preparing for ministry some of the potential riches provided by rapidly developing branches of contemporary scientific psychology of which they might otherwise be unaware. Joanna Collicutt, an experienced psychologist and theological educator, focuses on the psychology of character, virtue and spirituality. Furthermore, the psychology is not used to support training in pastoral ministry to others, but rather to support the reader’s own self-awareness and spiritual growth. Joanna Collicutt understands Christian formation as Christian communities and their members growing up into conformity with the character of Christ through the action of the Holy Spirit. This is explored in the three parts of the book: first, an exploration of the process of Christian formation that includes a detailed analysis of the character of Jesus of Nazareth; secondly some focused psychology aimed at supporting an informed self-awareness in the reader; finally – and the most lengthy section – a series of chapters devoted to using psychological insights to help cultivate the Christ-like characteristics identified in the first section.
Building culturally robust and intelligible theories in a rapidly changing world calls for openness in methodological diversity. As greater interdisciplinary innovations are necessary to keep psychology of religion relevant, cultural psychology and narrative inquiry emerged as a promising integrative paradigm.
Is it possible to integrate scientific psychology with a Christian understanding of human nature? Are science and religion locked in an inevitable conflict, or is there an underlying harmony between these two sources of knowledge about humans? This book goes to the heart of the past and present dialogue between Christianity and psychology, comparing three models that have been used to describe the relationship between them. Because Christianity and psychology deal with different levels of truth and speak vastly different languages, efforts to unify them often create more problems than they solve. What is needed is a better way to think about the relationship—an approach that does justice to the emerging insights from psychological science and biblical scholarship and that can enrich our understanding of both. In this volume, two accomplished psychologists show how this complementary dialogue can unfold, giving us a broader, deeper understanding of ourselves, our relationships, and our place in the cosmos. .