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Using Jungian and Freudian psychology, the author illuminates the many psychological processes that relate to the structure and dynamics of the Kabbalistic Tree of Life. Includes issue encountered by the developing individual, as well as those of madness and pure mystical experience. Formerly titled KABBALAH AND PSYCHOLOGY.
Distinguished rabbi, marriage and family therapist, kabbalist, and popular lecturer, Abner Weiss is extraordinarily qualified to write this book. In Connecting to God, he elucidates the teachings of Kabbalah, showing how the Ten Sefirot of the Tree of Life are the transformers of divine energy in our bodies and the building blocks of creation—Weiss calls them “our spiritual genome.” He has created a psychological system and diagnostic method from kabbalistic texts, and he uses these clinically tested interventions in his therapeutic practice. Here he tells twenty-eight stories of people he has helped liberate from their dysfunctional behavior, empowering them to achieve spiritual growth. With Rabbi Weiss as our guide, we can use this kabbalistic approach to psychology to inform our lives with its insights, rebalance what is out of kilter, and heal the emotional wounds we have suffered. Connecting to God is a wise, wonderful, and transformational book.
Jonathan Garb's "Yearnings of the Soul: Psychological Thought in Modern Kabbalah" is an original, path-breaking study of the renderings of the "heart and soul" in the works of major, minor, and obscure but important figures of modern Kabbalah. Garb has unearthed a treasure-trove of neglected figures and texts, bringing into dialogue their views on heart and soul with those found in other religious and secular authorities. There is no other study that comes close to the territory Garb covers or, for that matter, provides the historical and cultural context necessary for understanding the rise of such psychological renderings in the works of the modern Kabbalists. His analysis shows that any attempt to essentialize the multiple and varied understandings of heart and soul in Jewish mysticism is mistaken. Analyzing text and figure in context on a case-by-case basis Garb is able to provide comparison without being reductive. This is an invaluable contribution to the discipline that cements Garb as the leading scholar of modern Kabbalah.
Symbols of the Kabbalah: Philosophical and Psychological Perspectives provides a philosophical and psychological interpretation of the major symbols of the theosophical Kabbalah. It shows that the Kabbalah, particularly as it is expressed in the school of Isaac Luria, provides a coherent and comprehensive account of the cosmos, and humanity's role within it, that is intellectually, morally, and spiritually significant for contemporary life.
In 1944, C. G. Jung experienced a series of visions which he later described as "the most tremendous things I have ever experienced." Central to these visions was the "mystic marriage as it appears in the Kabbalistic tradition", and Jung’s experience of himself as "Rabbi Simon ben Jochai," the presumed author of the sacred Kabbalistic text, the Zohar. Kabbalistic Visions explores Jung’s 1944 Kabbalistic visions, the impact of Jewish mysticism on Jungian psychology, Jung’s archetypal interpretation of Kabbalistic symbolism, and his claim late in life that a Hasidic rabbi, the Maggid of Mezhirech, anticipated his entire psychology. This book places Jung’s encounter with the Kabbalah in the context of the earlier visions and meditations of his Red Book, his abiding interests in Gnosticism and alchemy, and what many regard to be his Anti-Semitism and flirtation with National Socialism. Kabbalistic Visions is the first full-length study of Jung and Jewish mysticism in any language and the first book to present a comprehensive Jungian/archetypal interpretation of Kabbalistic symbolism.
"In this original study, Moshe Idel, an eminent scholar of Jewish mysticism and thought, and the cognitive neuroscientist and neurologist Shahar Arzy combine their considerable expertise to explore the mysteries of the Kabbalah from an entirely new perspective: that of the human brain. In lieu of the theological, sociological, and psychoanalytic approaches that have generally dominated the study of ecstatic mystical experiences, the authors endeavor to decode the brain mechanisms underlying these phenomena. Arzy and Idel analyze first-person descriptions to explore the Kabbalistic techniques employed by most prominent Jewish mystics to effect bodily reduplications, dissociations, and other phenomena, and compare them with recent neurological observationsand modern-day laboratory experiments. The resultant study offers readers a scientific, more brain-based understanding of how ecstatic Kabbalists achieved their most precious mystical experiences. The study further demonstrates how these Kabbalists have long functioned as pioneering investigators of the human self"--
Dr. Edward Hoffman, world-renowned thinker and writer in humanistic psychology, reveals how the Kabbalah exerted a profound influence on the establishment and growth of Western psychological thought. With a new introduction and updated bibliography, The Way of Splendor: The 25th Anniversary begins with an historical presentation of Kabalistic metaphysics and cosmology, then discusses the psychological dimensions of Kabbalah on such topics as dreams, meditation, sexuality, community, health and emotions.
Wilfred Bion once said, "I use the Kabbalah as a framework for psychoanalysis." Both are preoccupied with catastrophe and faith, infinity and intensity of experience, shatter and growth of being that supports dimensions which sensitivity opens. Both are preoccupied with ontological implications of the Unknown and the importance of emotional life. This work is a psychospiritual adventure touching the places Kabbalah and psychoanalysis give something to each other. Michael Eigen uses aspects of Bion, Winnicott, Akivah, Luria and Nachman (and many more) as colours on a palette to open realities for growth of experience. Bion called faith "the psychoanalytic attitude" and Eigen here explores creative, paradoxical, multidimensional aspects of faith. Eigen previously wrote of psychoanalysis as a form of prayer in The Psychoanalytic Mystic. In Kabbalah and Psychoanalysis he writes of creative faith. Sessions as crucibles in which diverse currents of personality mix in new ways, alchemy or soul chemistry perhaps, or simply homage to our embryonic nature which responds to the breath of feeling moment to moment.
Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought places the major symbols of the theosophical Kabbalah into a dialogue with several systems of ancient and modern thought, including Indian Philosophy, Platonism, Gnosticism, and the works of Hegel, Freud, and Jung. The author shows how the Kabbalah organizes a series of ancient ideas regarding God, cosmos, and humanity into a basic metaphor that itself reappears in various guises in much of modern philosophy and psychology. Recognition of the parallels between the Kabbalah and modern philosophy and psychology provides us with valuable insight into both the Kabbalah and modern thought, and helps pave the way for a new Kabbalah, one that is spiritually and intellectually relevant to contemporary man.
Reveals the transformative spiritual work by which the soul can reach ever higher dimensions of consciousness. • Relates the soul levels of the Zohar to the various paths the soul may travel toward ultimate realization. • Introduces a new meditative technique called "the Transformative Moment". Throughout the history of the Jewish esoteric tradition, humankind has been understood to play a pivotal role in the perfection of the cosmos, uniting the finite with the infinite in the perfection of divine personality. Working from an original synthesis of the major kabbalistic traditions of cosmology derived from the Bible, the Zohar, and the school of Isaac Luria, Leonora Leet has erected a new framework for understanding the mechanism of the transformative spiritual work that enables the human soul to reach increasingly higher dimensions of consciousness. This analysis extends the frontiers of Leet's prior works on the Kabbalah to provide a new illumination of human possibilities. Leet first considers the false temptations of worldly power and pleasure that lead to the fall of the soul and then the means of its redemption. She develops a powerful meditative technique called "the Transformative Moment," whose workings are exemplified by Jacob and Joseph and that allow the individual to progress through all the higher levels of the soul, even possibly to attain the miraculous powers of the legendary spiritual masters. She further correlates the hierarchy of soul levels with Ezekiel's Throne vision to show the various paths the soul may travel toward self-realization: sex, love, power, knowledge, holiness, and unification. The first four paths relate to the four-faced living creatures (Chayot) of Ezekiel's Throne vision--the bull-ox, lion, eagle, and man. The final two paths correlate to the prophet and the envisioned man on the throne he recognizes to be his divine higher self, the knowledge that defines the secret doctrine of the whole of the Jewish mystical tradition culminating in the Kabbalah.