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In Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory, Amber M. Trotter examines the radical sociopolitical roots of psychoanalysis and contends that psychoanalytic practices can and should be used to promote social change today. Trotter illustrates how analytic theory and practice could function subversively in contemporary American culture. This book is recommended for students and scholars of psychology, sociology, political science, cultural studies, and philosophy.
"At its inception, psychoanalysis rattled basic Western ideas about the psyche, undermining prevailing assumptions about human nature, as well as the structure and function of society. Contorting itself to survive in the post-War United States, however, psychoanalysis became ensconced in the hegemonic medical paradigm, where it perpetuated oppressive social norms. More recently, it has been denounced by empirical medicine and psychology, and largely ignored by outside fields. Academic and clinical psychoanalysis have become divorced, and internal divisiveness threatens the coherence of the latter. Conceiving psychoanalysis as a vital subversive social force may seem far-flung. Yet psychoanalysis’ radical features permeate progressive social discourse and continue to attract new generations of thinkers. This dissertation thus asks: is psychoanalysis subversive? This necessitates an investigation of subversion which, though neither exhaustive nor conclusive, suggests that ethics play a vital role. (I define ethics as embodied understandings of “the good,” including human flourishing and, ergo, suffering.) Therefore, I explore factors and forces that engage and disrupt prevailing ethical discourse, and assesses psychoanalysis’ compatibility with these findings. In order to address psychoanalysis’ subversiveness in the particular context of the contemporary United States, I contrast hegemonic American ethical precepts with those implicit in analytic theory. Because I find considerable ground for answering the question “Is psychoanalysis subversive?” affirmatively, I wonder about the gap between this conclusion and the American psychoanalytic community’s historical and contemporary engagement in sociopolitical issues. In other words, I reflect upon barriers to psychoanalysis’ radical premises being translated into meaningful action." -- abstract.
The Subversive Edge of Psychoanalysis examines the radical and non-conformist perspectives of both classical and contemporary psychoanalysis. The chapters included in this book span the course of David James Fisher’s career. They contextualize significant cases from the recent history of psychoanalysis, critically analyze key aspects of psychoanalytic work, consider the role of psychoanalysis in the history of the twentieth century, and provide biographical sketches of major figures in the field. The book concludes with a cogent interview of the author by a distinguished psychohistorian, depicting how subjectivity, family themes, politics, and cultural affinities marked his choice of subject matter and methodology, his identifications, and his antipathies. The Subversive Edge of Psychoanalysis will appeal to mental health professionals and students with an interest in psychoanalytic practice and theory and academics and researchers who are fascinated by the subversive, non-conforming aspects of both classical and contemporary psychoanalysis.
This book lays the foundation to the author's widely acclaimed theory of social representations, a theory that re-defines the field of social psychology, its problems, concepts and their symbolic and communicative functions, and that formulates a profoundly interactive study of complex social phenomena.
The Subversive Edge of Psychoanalysis examines the radical and non-conformist perspectives of both classical and contemporary psychoanalysis. The papers included in this book span the course of David James Fisher's career. They contextualize significant cases from the recent history of psychoanalysis, critically analyse key aspects of psychoanalytic work, consider the role of psychoanalysis in the history of the twentieth century, and provide biographical sketches of major figures in the field. The book concludes with a cogent interview of the author by a distinguished psychohistorian, depicting how subjectivity, family themes, politics, and cultural affinities marked his choice of subject matter and methodology, his identifications, and antipathies. The Subversive Edge of Psychoanalysis will appeal to mental health professionals and students with an interest in psychoanalytic practice and theory and academics and researchers who are fascinated by the subversive, non-conforming aspects of both classical and contemporary psychoanalysis.
Psychoanalysis really should not exist today. Until a few years ago, most of the evidence suggested that its time was drawing to a close, and yet psychoanalysis demonstrated remarkable resilience in the face of criticism, alongside significant resurgence over the course of the last years. In "Conservative and Radical Perspectives on Psychoanalytic Knowledge: The Fascinated and the Disenchanted" psychoanalyst and philosopher Aner Govrin describes the mechanisms of sociology within the psychoanalytic community which have enabled it to withstand the hostility levelled at it and to flourish as an intellectual and pragmatic endeavour. He defends the most criticized aspect of psychoanalysis: the fascination of analysts with their theories. Govrin demonstrates that fascination is a common phenomenon in science and shows its role in the evolution of psychoanalysis. Govrin argues that throughout its history, psychoanalysis has successfully embraced an amalgam of what he has defined and termed "fascinated" and "troubled communities." A "fascinated community" is a group that embraces a psychoanalytic theory (such as Bion's, Klein's, Winnicott s) as one embraces truth. A "troubled community" is one that is not satisfied with the state of psychoanalytic knowledge and seeks to generate a fundamental change that does not square with existing traditions (such as new psychoanalytic schools, scientifically troubled communities and the relational approach). It is this amalgam and the continuous tension between these two groups that are responsible for psychoanalysis' rich and varied development and for its ability to adapt to a changing world. Clinical vignettes from the work of Robert Stolorow, Betty Joseph, Antonino Ferro and Michael Eigen illustrate the dynamic by which psychoanalytic knowledge is formed. "Conservative and Radical Perspectives on Psychoanalytic Knowledge" will be of interest to psychoanalysts, psychotherapists and philosophers alike.
Best known for his contributions to the development of contemporary intersubjectivity theory, Bernard Brandchaft has dedicated a career to the advancement of psychoanalytic theory and practice. Continually searching for a theoretical viewpoint that would satisfactorily explain the clinical phenomena he was encountering, his curiosity eventually led him to the work of Heinz Kohut and the then-emerging school of self psychology. However, seemingly always one step ahead of the crowd, Brandchaft constantly reformulated his ideas about and investigations into the intersubjective nature of human experiences. Many of the chapters in this volume have never before been published. Together, they articulate the evolution of Brandchaft's thinking along the road toward an emancipatory psychoanalysis. Moreover, commentary from Shelley Doctors and Dorienne Sorter – in addition to Bernard Brandchaft himself – examines the clinical implications of the theoretical shifts that he advocated and provides a contemporary context for the case material and conclusions each paper presents. These theoretical shifts, both clear and subtle, are thereby elucidated to form the grand narrative of a truly visionary psychoanalytic thinker.
This book looks at the political aspects of comedy and how humor is shaped by unconscious social and psychological factors within a particular cultural and historical context. Updating Freud’s work on jokes, Robert Samuels argues that any universal model of comedy must take into account the role played by distinct genres, which are themselves determined by particular political psychopathologies. In looking at contemporary comedy, we encounter a structure that is often seen throughout the world: in response to what is experienced as a Leftist super-ego censoring thoughts and speech and a Libertarian Right which promotes free speech as the ultimate value. Within this dynamic, comedians seeking to make their audience laugh by poking fun at sensitive and taboo subjects, intentionally and unintentionally, these humorists present an alternative to Left-wing political correctness and identity politics. Contemporary comedians then cannot help but to cater to Right-wing politics since the Right is centered on loudly rejecting the cultural dictations of the Left.
As inequality widens in all sectors of contemporary society, we must ask: is psychoanalysis too white and well-to-do to be relevant to social, economic, and racial justice struggles? Are its ideas and practices too alien for people of color? Can it help us understand why systems of oppression are so stable and how oppression becomes internalized? In A People’s Historyof Psychoanalysis: From Freud to Liberation Psychology, Daniel José Gaztambide reviews the oft-forgotten history of social justice in psychoanalysis. Starting with the work of Sigmund Freud and the first generation of left-leaning psychoanalysts, Gaztambide traces a series of interrelated psychoanalytic ideas and social justice movements that culminated in the work of Frantz Fanon, Paulo Freire, and Ignacio Martín-Baró. Through this intellectual genealogy, Gaztambide presents a psychoanalytically informed theory of race, class, and internalized oppression that resulted from the intertwined efforts of psychoanalysts and racial justice advocates over the course of generations and gave rise to liberation psychology. This book is recommended for students and scholars engaged in political activism, critical pedagogy, and clinical work.
“This book is must reading . . . although it will at times shock and perhaps even offend the sensibilities of traditional therapists.” —American Journal of Psychiatry This book brings together Erich Fromm’s basic statements on the application of psychoanalytic theory to social dynamics. At the same time, it offers an image of man consonant with the hopes of radical humanism. The Crisis of Psychoanalysis is a collection of nine brilliant essays. Although his work is deeply rooted in Freudian theory, Fromm further develops Freud’s doctrines by including both social and ethical dimensions, and applies his discoveries and insights to address the problems we face in society at large. “This collection is a fine representative sampling from a lucid, humane, always attractive writer.” —Kirkus Reviews “Highly recommended.” —Library Journal