Download Free Psychoanalysis And The Sacred Book in PDF and EPUB Free Download. You can read online Psychoanalysis And The Sacred and write the review.

This book is a most impressive and important study of the presence of the spiritual and the sacred in the writings of the twentieth century French philosopher Gabriel Marcel, offering immense help in understanding Marcel and in seeing the usefulness of his ideas in psychoanalysis.
What can be gained from a dialogue between psychoanalysis and religion? David Black brings together contributors from a wide range of schools and movements to discuss this question.
In this provocative book, W. W. Meissner, a Jesuit and psychoanalyst, attempts to bring about a rapprochement between psychoanalysis and religious thinking. Utilizing the resources of modern psychoanalytic insight, he examines Freud's views on religion, explores the dialectical relationship between psychoanalysis and religion, and applies more contemporary concepts in psychoanalysis to the understanding of religious experience. Dr. Meissner has written a book which is consistently interesting, often challenging, and impressive for its wide range of scholarship in two fields not often combined in the same work...Dr. Meissner has done us a service in this scholarly work by demonstrating how two perspectives of the human condition have over the course of the last several decades come to similar conclusions.-Otto F. Thaler, M.D., Journal of the American Academy of Religion A rich and stimulating book addressing important issues that lie at the intersection of psychoanalysis and religion.-Paul C. Vitz, Contemporary Psychology Meissner has made a challenging useful contribution that will be pondered, applied, and debated.It will undoubtedly also achieve the goal of bringing about more understanding between analysts and theologians.-Lowell Rubin, M.D., Newsletter, Boston Psychoanalytic Society and Institute
The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers—Martin Buber, a Jew, and Gabriel Marcel, a Catholic—who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.
TABLE OF CONTENTS: 1. Exploring sacred landscapes 2. Countertransference and transference aspects of religious material in psychotherapy: The isolation or integration of religious material 3. Ministry or therapy: The role of transference and countertransference in a religious therapist 4. The use of religiou simagery for psychological structuralization 5. Myth and symbol as expressions of the religious 6. Religious imagery in the clinical context: Access to compassion toward the self - illusion or truth 7. The transcendent moment and the analytic hour 8. Concluding clinical postscript: On developing a psychotheological perspective 9. Psychology and spirituality: Forgoing a new relationship.
Social psychologist Erich Fromm probes deep into the roots of religion to find its humanistic essence. In 1950, Erich Fromm attempted to free religion from its social function and to develop a new understanding of religious phenomena. Rather than analyzing what people believe in 'whether they're monotheistic, polytheistic, or atheistic, ' Fromm presents an idea of what religion means in secular terms. In his timeless and straightforward style, Fromm unmasks the alienating effects of any authoritarian religion. He reveals how a humanistic religion is conducive to one's own humanity, and explains why psychoanalysis does not threaten religion. Whether you're a believer or a long-time atheist, Fromm's erudite analysis of religion is sure to reshape your concept of spirituality.
An exploration of psychotherapy and religion. It demonstrates that the therapist's awareness and capacity to tolerate these alternative dimensions of experience foster a profound impact on both parties in the therapeutic process.
This reading of Milton juxtaposes the poet's theology and Freud's account of the Oedipus complex in ways that yield both new understanding of Milton and a model for psychoanalytic interpretation of literature. The book ranges widely through the art and life of Milton, including extensive discussions of his theological irregularities and the significance, medical and symbolic, he assigned to his blindness. Kerrigan analyzes the oedipal aspect of Milton's religion; examines the nature of the Miltonic godhead; studies Milton's analogies linking human, angelic, and cosmic bodies; and explores Milton's symbolism of home. In a commanding demonstration, Kerrigan delineates how the great epic and the psyche of its author bestow meaning on each other.
The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers—Martin Buber, a Jew, and Gabriel Marcel, a Catholic—who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.