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Psychoanalysis has had a profound influence on twentieth-century thought in a wide variety of areas, from psychology and psychiatry to sociology, literature, feminism and politics. Most importantly, it offers insights into the relationship between individual subjectivity and social relations, making it a key discipline for understanding the links between social phenomena and personal experience. Since its first publication in 1987, The Politics of Psychoanalysis has been widely recognised as one of the best introductions to psychoanalytic theory from the point of view of its relevance for social relations. As well as describing Freud's work, it examines the basic assumptions and social implications of a broad spectrum of post-Freudian psychoanalytic thought, especially object relations, Kleinian and Lacanian theory. Feminist and critical psychoanalytic approaches are explored, along with questions of psychoanalytic practice andd its implications for social and personal change. For this second edition, the book has been thoroughly revised, with updated accounts of the theories covered in the first edition, plus new material on contemporary feminist psychoanalytic work and on the engagement of psychoanalysis with postmodernism. The result is a book that combines a lucid introduction to theory with a radical examination of the value of psychoanalysis for therapeutic and social practice.
This volume offers a psychology of human personality and behavior created as a function of the politics practiced by the social structure in which they are based. The interaction of individuals with authoritarian/totalitarian, democratic/humanistic and anarchistic forms of politics is examined. The focus is on the particular type of politics practiced by psychiatry, psychotherapy, and psychoanalysis, with the conclusion that these enterprises operate more along authoritarian/totalitarian than democratic/humanistic lines. Simon argues that the mental health field, as currently dominated by psychiatric thinking entrenched in the myths of mental illness, is acting as a social control agency and a force in the development of a totalitarian state. This volume aso offers a view of how psychotherapy can be used as a means to fuel democratic states for individuals. Other works that focus on the politics of psychiatric services have also emerged since Thomas Szasz' work, The Myth of Mental Illness, but this is the first to demonstrate the dangers of the psychiatry and therapy industries from this variety of political, religious, and scientific perspectives.
Do political concerns belong in psychodynamic treatment? How do class and politics shape the unconscious? The effects of an increasingly polarized, insecure and threatening world mean that the ideologically enforced split between the political order and personal life is becoming difficult to sustain. This book explores the impact of the social and political domains at the individual level. The contributions included in this volume describe how issues of class and politics, and the intense emotions they engender, emerge in the clinical setting and how psychotherapists can respectfully address them rather than deny their significance. They demonstrate how clinicians need to take into account the complex convergences between psychic and social reality in the clinical setting in order to help their patients understand the anxiety, fear, insecurity and anger caused by the complex relations of class and power. This examination of the psychodynamics of terror and aggression and the unconscious defences employed to deny reality offers powerful insights into the microscopic unconscious ways that ideology is enacted and lived. Psychoanalysis, Class and Politics will be of interest to all mental health professionals interested in improving their understanding of the ideological factors that impede or facilitate critical and engaged citizenship. It has a valuable contribution to make to the psychoanalytic enterprise, as well as to related scholarly and professional disciplines.
A fresh addition to an enormous body of scholarship, this will be required reading for academics interested in the relationship between politics and non-political systems of thoughts and beliefs, the transnational circulation of ideas, social movements, and the intellectual and social history of psychoanalysis.
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This book explores the moral, social, and political implications of dominant psychological theories and practices. The analysis entails the therapeutic uses of psychoanalysis, cognitive, behavioral, and humanistic psychology, as well as the practice of clinical, school, and industrial/organizational psychology. It is argued that applied psychology strengthens the societal status quo, thereby contributing to the perpetuation of social injustice. Most discussions of morality in psychology deal with the ethical repercussions of practices on individual clients. This book is unique in that it deals with the social ethics of psychology; that is, with the social morality of the discipline. It is also unique in that it offers a comprehensive critique of the most popular psychological means of solving human problems. The author does not stop at the level of critique but provides a vision for including the values of self-determination, distributive justice, collaboration, and democratic participation in psychology. He shows how some of these values have already been adopted by feminist and community psychologists. Given the prominence of psychology in contemporary society, The Morals and Politics of Psychology should be of interest to mental health professionals and their clients, as well as to people concerned with morality and social justice.
Psychoanalysis and the Politics of Family aims to raise a sophisticated and highly accessible debate around the family, self-making and the political and cultural implications of liberation. The text proposes a new way to read the Lacanian theory of Oedipus and through this reading resituate a series of important political and theoretical debates that have concerned intellectual life over the last forty years. It is written with an accessible style so that both specialists in Lacanian and Marxist theory and a broader cross-section of readers interested in understanding the implications of debates across populist and Marxist perspectives that have occupied the global left since the 2008 economic crash. The text aims to resituate the way theories of emancipation and liberation are theorized from a distinctive psychoanalytic and Lacanian point of view. In resituating the infamous “Oedipus complex” in a new light, the text re-opens a series of debates with important theoretical interlocutors, including the influential American historian and psychoanalytic thinker Christopher Lasch, whose thought has witnessed a significant renaissance of interest today, to the staunch critic of Freud and Lacan, René Girard, to Gilles Deleuze and Félix Guattari and their widely read Anti-Oedipus series that disputes the Freudian and Lacanian notions of Oedipus.