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It is well known that the cradle of psychoanalysis was in Vienna, the scene of Sigmund Freud's activities at the beginning of the century. But how and when did psychoanalysis reach the other countries of Europe? What development did it undergo there? How did the different mentalities, political and cultural backgrounds as well as the personal particularities of its respective advocates affect psychoanalysis? What was its position in the past and what is its position today? These and other questions on the varied development and the present situation of psychoanalysis in the countries of eastern and western Europe are investigated by renowned psychoanalysts drawing on the experience and knowledge acquired in their own work. The result is a new conpendium on psychoanalysis in Europe containing all up-to-date information. Informative and instructive, at times as exciting as a detective story, Psychoanalysis International will possibly be of interest even to non-analysts.
Every country unconsciously creates the psychoanalysis it needs, says Edith Kurzweil. Freudians everywhere, even the most orthodox, are influenced by national traditions, interests, beliefs, and institutions. In this original and stimulating book, Kurzweil traces the ways in which psychoanalysis has evolved in Austria, England, France, Germany, and the United States. The author explains how psychoanalysis took root in each country, outlines the history of various psychoanalytic institutes, and describes how Freudian doctrine has been transmuted by aesthetic values, behavioral mores, and political traditions of different cultures. The Germans, for example, took Austrian humanism and made it "scientific." The British developed object relations. French psychoanalysts emphasized linguistics and structuralism and developed an abiding fascination with text, language, subtext, and plot structures. In her new introduction, Kurzweil reexamines her argument that countries develop their own psychoanalysis according to their needs. She describes evidence supporting her theories and why they continue to hold true today. She also discusses what led her to write this book initially. The Freudians is a major work in confirming the importance of psychoanalytic thought across national and cultural boundaries.
An updated edition of the seminal book that explores why the interest in psychoanalysis in France exploded after 1968 and what it says about culture and therapy. Among Western countries, France may well be the one that resisted Freud the longest. But, in the late 1960s, France was seized by an infatuation with Freudianism. By the end of that decade, France had more than a psychoanalytic movement: it had a widespread and deeply rooted psychoanalytic culture. At the heart of this development was Jacques Lacan's reconstruction of Freudian theory, a reinvention of psychoanalysis that resonated with French culture in the aftermath of the uprisings of 1968. In Psychoanalytic Politics, the second edition of her groundbreaking work, Sherry Turkle tells the fascinating story of Lacan and why his work so profoundly influenced the French psyche. While in the United States psychoanalysis is identified with an essentially conservative medical establishment, the French rediscovery of Freud, in a dramatic enactment of Freud’s prophesy, became associated with the most radical elements of French philosophical and political life. In this book, Turkle provides a firsthand account of the psychoanalytic culture that developed in France—as a politicized, Gallicized, and poeticized Freudianism, deeply marked by the work of Jacques Lacan. The clearest introduction in English to Lacan's teaching, Psychoanalytic Politics explores how cultures appropriate theories of mind and how ideas come to connect with individuals. The book’s final chapter provides a fascinating portrayal of the last years of Lacan’s life—the intrigue and power struggles that resulted in the break-up of the Freudian School he founded and the events that unfolded in the years following his death in 1981. This edition includes a new preface by the author, reflecting on the origins of the book and its relevance for today: a time when the integration of thought and feeling, politics and self-examination is as urgent an endeavor as ever.