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This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.
Gathers Jewish and early Christian religious writings, including apocalyptic literature and testaments of Biblical figures, and includes critical commentaries
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This book analyzes a substantial corpus of Old Testament pseudepigrapha, proposing a methodology for understanding them first in the social context of their earliest (Christian) manuscripts and inferring still earlier Jewish or other origins only as required by positive evidence.
The Encyclopedia of Lost and Rejected Scriptures: The Pseudepigrapha and Apocrypha - Section One - Lost Scriptures of the Old Testament - First Book of Adam and Eve, Second Book of Adam and Eve, First Book of Enoch, Second Book of Enoch (Secrets of Enoch), Third Book of Enoch (Hebrew Enoch), Jubilees, Jasher - Section Two - Apocalyptic Writings and the End of Days - Apocalypse of Abraham, Apocalypse of Thomas, 2 Baruch, War Scroll (Sons of Dark vs. Sons of Light) - Section Three - Lost Scriptures of the New Testament - Gospel of Philip, Gospel of Mary Magdalene, Apocryphon of John, Gospel of Thomas, Gospel of Judas, Acts Chapter 29 - - Section Four - The Life and Times of Jesus - Infancy Gospel of James, Infancy Gospel of Thomas, Life of Joseph The Carpenter, Letters of Pilate, Life of Saint Issaa - Section Five - The Apocrypha - 1 Esdras, 2 Esdras, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, Letter (Epistle) of Jeremiah, The Prayer of Azariah, 1 Baruch, Prayer of Manasseh (Manassas), Bel and the Dragon, Wisdom of Sirach, Wisdom of Solomon, Additions to Esther, Tobit, Judith, Susanna, Psalm 151, 1 Clements, Shepherd of Hermas, The Didache
Sirach is a book that raises a very distinctive set of problems. What should we call it (Sirach, Ecclesiasticus, Ben Sira)? What is the relation between the traditional Greek text and the recently rediscovered Hebrew parts of the book? Where did it stand in relation to Jewish tradition and the Hellenism that was sweeping the Mediterranean world? In this guide, a new addition to Sheffield's series on the Apocrypha and Pseudepigrapha, these questions are discussed, as well as the use the author made of Scripture, and the scholarly placing of the book in the Wisdom tradition. The author's attitude to women is considered and the volume ends with a consideration of some of the chief theological themes of Sirach.
This new study of the Old Testament canon by Roger Beckwith is on a scale to match H. E. Ryle's classic work, which was first published in 1892. But Beckwith has the advantage of writing after the Qumran (and other) discoveries; and he has also made full use of all the available sources, including biblical manuscripts and rabbinical and patristic literature, taking into account the seldom studied Syriac material as well as the Greek and Latin material. The result of many years of study, this book is a major work of scholarship on a subject which has been neglected in recent times. It is both historical and theological, but Beckwith's first consideration has been to make a thorough and unprejudiced historical investigation. One of his most important concerns - and one that is crucial for all students of Judaism, and Christians in particular - is to decide when the limits of the Jewish canon were settled. In the answer to this question lies an important key to the teaching of Jesus and his apostles, and the resultant beliefs of the New Testament church. Furthermore, any answers to questions about the state of the canon in the New Testament period would help to open a way through the present ecumenical (and interfaith) impasse on the subject. With its meticulous research and evenhanded approach, this book is sure to become the starting point for study of the Old Testament canon in the years to come.