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In My Bones Waxed Old the third book in the Roaring All the Day Long series Prophetess O.W. Petcoff continues to explore Psalms 32:3, which reads, "When I kept silence, my bones waxed old through my roaring all the day long." In this book Prophetess Petcoff discusses spiritual osteoporosis and how to repair dry, brittle bones in our spiritual bodies.Through the Roaring series, Prophetess Petcoff presents a microscopic view of Psalms 32:3 and explores the silencing or constraint of a gift or calling. This series offers comprehensive spiritual insight and revelatory intricacies surrounding some causes of spiritual repression, frustration and stagnation particularly in the lives of Prophetic People. Gleaning from divine revelation and personal experiences, Prophetess Petcoff places the reader on the path to spiritual release. Via the pages of these books, the reader will journey into prophetic whens, through the silence of the limbs, beyond spiritual osteoporosis, past the roaring roses and, ultimately, into the place of his or her Prophetic Destiny.
"This scholarly volume in the Concordia Commentary series covers Psalms 1-50. The author devotes meticulous attention to the grammar, structure, and literary artistry of these Hebrew poems. The exposition of each psalm includes textual notes on the Hebrew and commentary in two parts. The first part analyzes the flow of thought, emotions, and theological beliefs of the poet. The second part interprets the psalm within the larger context of the Old Testament and also the New Testament, attesting the same faith held by Christians in the Gospel of Jesus Christ. It takes into consideration the history of interpretation and provides devotional applications to the individual and corporate life of prayer, trusting in God's eschatological salvation"--
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Women desire to live well. However, living well in this modern world is a challenge. The pace of life, along with the new front porch of social media, has changed the landscape of our lives. Women have been told for far too long that being on the go and accumulating more things will make their lives full. As a result, we grasp for the wrong things in life and come up empty. God created us to walk with him; to know him and to be loved by him. He is our living well and when we drink from the water he continually provides, it will change us. Our marriages, our parenting, and our homemaking will be transformed. Mommy-blogger Courtney Joseph is a cheerful realist. She tackles the challenge of holding onto vintage values in a modern world, starting with the keys to protecting our walk with God. No subject is off-limits as she moves on to marriage, parenting, and household management. Rooted in the Bible, her practical approach includes tons of tips that are perfect for busy moms, including: Simple Solutions for Studying God’s Word How to Handle Marriage, Parenting, and Homemaking in a Digital Age 10 Steps to Completing Your Husband Dealing With Disappointed Expectations in Motherhood Creating Routines that Bring Rest Pursuing the Discipline and Diligence of the Proverbs 31 Woman There is nothing more important than fostering your faith, building your marriage, training your children, and creating a haven for your family. Women Living Well is a clear and personal guide to making the most of these precious responsibilities.
Psalms I (1–50) is the first of a three-volume commentary on the biblical book of Psalms. It offers a unique, lively translation of the most beloved collection of poetry in Judeo-Christian sacred Scriptures. Based on his linguistic analysis of both biblical and extrabiblical texts, Mitchell Dahood, S.J., interprets this Hebrew poetry in light of rich linguistic and cultural evidence. Dahood’s translation captures the beauty and full texture of Hebrew poetry. It offers an accurate English rendering, framed within the dynamic poetic forms of the Hebrew text. Through the use of Ugaritic and cognate literature, Dahood corrects mistranslations and illuminates previously obscure phrases. The fruit of a masterful analysis of the original texts, this fresh translation, the comprehensive notes, and the groundbreaking commentary establish Dahood’s Psalms I (1–50) as the premier commentary on the Psalms.
The biblical psalms are perhaps the most commented-upon texts in human history. They are at once deeply alluring and deeply troubling. In this addition to the acclaimed Brazos Theological Commentary on the Bible, a highly respected scholar offers a theological reading of Psalms 1-50, exploring the various voices in the poems to discern the conversation they engage about God, suffering, and hope as well as ways of community belonging. The commentary examines the context of the psalms as worship--tending to both their original setting and their subsequent Jewish and Christian appropriation--and explores the psychological dynamics facing the speaker. Foreword by William P. Brown.
The Psalms have long served a vital role in the individual and corporate lives of Christians. The church fathers employed the Psalms widely—as hymns, Scripture readings, counsel on morals, forms for prayer, and apologetic and doctrinal wisdom. In this ACCS volume readers will find rich comment and theological reflection from more than sixty-five ancient authors.
As against the form-critical approach, which sees the first two psalms as more or less random examples of the torah and royal types, this study argues for a deliberate and cogent arrangement of the Psalms 1 and 2. A detailed linguistic analysis of and comparison between these two apparently disparate psalms at the outset of the book reveals the purpose for their juxtaposition. The principal characters in the first psalm are further described in the second. The man of Psalm 1 is portrayed in eschatological terms as an impeccable royal, sacerdotal, and all-conquering military figure. He appears again in Psalm 2 but as a heavenly-enthroned victorious priest and king. His opponents, the wicked in Psalm 1, are identified in Psalm 2 as recalcitrant rulers and peoples who reject his rule and seek to do away with him. However, the calculated divine response to their plotting assures their ultimate defeat unless they submit to him. This cohesive and coherent introductory pair of psalms sets a pattern at the beginning for reading all those that follow. Indeed, a thorough understanding of the first two psalms and their integrated message is a prerequisite for understanding the purpose of the entire book.