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Reprint of the original, first published in 1874. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Reprint of the original, first published in 1882.
The History of Church in three volumes is an account of the Christian Church written by prominent Lutheran theologian Johann Heinrich Kurtz. The work comprises ecclesiastical history from its beginnings to the end of 19th century. First part of the book covers the period from pre-Christian era and the founding of the Church by Christ and his Apostles to the 10th century. Second part spans from Christian missionary enterprises and the Crusades to Reformation and the Counter-Reformation. The final part covers the years from 17th to 19th century and what Christian church went through in that period.
Church History in three volumes is an account of the Christian Church written by prominent Lutheran theologian Johann Heinrich Kurtz. The work comprises ecclesiastical history from its beginnings to the end of 19th century. First part of the book covers the period from pre-Christian era and the founding of the Church by Christ and his Apostles to the 10th century. Second part spans from Christian missionary enterprises and the Crusades to Reformation and the Counter-Reformation. The final part covers the years from 17th to 19th century and what Christian church went through in that period.
This is the first book to attempt a theological portrait of a pivotal generation in the history of the English Free Churches. It does so through a dual strategy: firstly, studying the theological development of key leaders over several decades; and secondly, capturing the state of the Unions -- Congregational and Baptist -- through the freeze frames provided by their biggest denominational controversies in the 1870s and 1880s respectively. Archetypal Victorians whose working lives stretched through most of that long reign, in the 1860s this generation inherited leadership from a predecessor that had eked out the dying momentum of the Evangelical Revival. Bathed in the formidable energy of a newly discovered Romanticism, they wrestled strenuously with the fresh challenges it exposed them to while engaged in lengthy ministries in thriving city churches. They variously tried rejecting and embracing the liberal transformation of their evangelical heritage, or even, in the case of R.W. Dale, somehow achieving their synthesis. Yet in the end neither he nor C.H. Spurgeon, nor anyone else, really found an expression of Christian faith that the next generation could take up and build with, and their successors were to preside over the first obvious stages of a long, deep, and traumatic decline. At a time when this period is again being scrutinized for that elusive 'answer', the author will not claim to have tracked it down there; but the conclusion nonetheless indicates that this study surprisingly helped open up vistas much broader than those of the nineteenth-century debates.