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Amid the enthusiasm agitating Christians during the celebrations of the five hundred years of the Reformation, it seems judicious to invite a "heavy" witness to weigh in on the festivities. Who could be more entitled to take part in such anniversary than a former liberal anti-dogmatic Protestant, who successively became an Anglican, a Unitarian, a modernist, an agnostic and an Anglo-Catholic, but who at last would finally become, once and for all, a Roman Catholic? Though G. K. Chesterton offers not only a "heavy" but indeed a very "jolly" testimony, his thoughts on this matter may spoil the laughter of some of the celebrants of the current anniversary. Nonetheless, the unsettling genius of Chesterton needs no lawyer's defense. He defends it better in his own rather amusing way, thundering a sharp wake-up call to our intellectual lethargy. May the reader please excuse all introductions, remarks and commentaries of the scribe that a more alert reader perhaps may find superfluous. (from the introduction) "We have come out of the shallows" of Protestantism to enter into "the one deep well" or fountain of Catholicism: such is the sincere testimony of a Protestant convert to Catholicism. Particularly worth mulling over in this year of the Lord 2017, five hundred years after the beginning of the so-called Reformation. (from the conclusion)
One of G. K. Chesterton’s finest collection of essays, The Well and the Shallows, explore more controversial themes than typically seen in the work of the English writer. Written with Chesterton’s biting wit, he touches on various cultural, social and moral issues from birth control to Catholicism. Chesterton’s perceptive analysis of core issues within modern society remains startling relatable nearly 100 years since its publication. Written shortly after his conversion to Catholicism, he writes with tremendous foresight focusing on subjects like Catholicism, Reformation and Protestantism, and other profound writings on political and social issues based around the central theme of religion. Essays in this volume include: My Six Conversions The Return to Religion The Higher Nihilism The Ascetic At Large Babies and Distribution A Century of Emancipation Trade Terms Shocking the Modernists Sex and Property Why Protestants Prohibit Where is the Paradox? The Well and the Shallows is an insightful collection of essays on some of the most important ideas of the modernist era written by one of the greatest English writers of the 20th century. It is a perfect read for those interested in the work of G. K. Chesterton or any with a broader interest in historical, social analysis from a religious perspective.
This study of Chesterton's passion for his faith builds on his own words to reveal the Catholic paradox he was fond of exploring. The author draws on Chesterton's theological writings to show how he believed the Church to be a living institution that confounds its critics.
C. S. Lewis, the great British novelist and Christian apologist, has been credited by many-including the author-for aiding their journey to the Catholic Church. For this reason, it is often perplexing that Lewis himself never became Catholic. In C. S. Lewis and the Catholic Church, Joseph Pearce delves into Lewis's life, writings, and spiritual influences to shed light on the matter. Although C. S. Lewis's conversion to Christianity was greatly influenced by J. R. R. Tolkien, a Catholic, and although Lewis embraced many distinctively Catholic teachings, such as purgatory and the sacrament of Confession, he never formally entered the Church. Meticulously researched and beautifully written, this book digs deep to present the facts of Lewis's life, to illuminate key points in his writings, and to ask the question: Was C. S. Lewis on the path to Rome? This revised and updated edition-with a new introduction by Father Dwight Longenecker-is a fascinating historical, biographical, theological, and literary account of a man whose writings have led scores to the Catholic Church, despite never having become a Catholic himself.
Literary Converts is a biographical exploration into the spiritual lives of some of the greatest writers in the English language: Oscar Wilde, Evelyn Waugh, C.S. Lewis, Malcolm Muggeridge, Graham Greene, Edith Sitwell, Siegfried Sassoon, Hilaire Belloc, G.K. Chesterton, Dorothy Sayers, T.S. Eliot and J.R.R. Tolkien. The role of George Bernard Shaw and H.G. Wells in intensifying the religious debate despite not being converts themselves is also considered. Many will be intrigued to know more about what inspired their literary heroes; others will find the association of such names with Christian belief surprising or even controversial. Whatever viewpoint we may have, Literary Converts touches on some of the most important questions of the twentieth century, making it a fascinating read.
Orthodoxy G. K. Chesterton - Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.
On the 500th anniversary of Luther’s theses, a landmark history of the revolutionary faith that shaped the modern world. "Ryrie writes that his aim 'is to persuade you that we cannot understand the modern age without understanding the dynamic history of Protestant Christianity.' To which I reply: Mission accomplished." –Jon Meacham, author of American Lion and Thomas Jefferson Five hundred years ago a stubborn German monk challenged the Pope with a radical vision of what Christianity could be. The revolution he set in motion toppled governments, upended social norms and transformed millions of people's understanding of their relationship with God. In this dazzling history, Alec Ryrie makes the case that we owe many of the rights and freedoms we have cause to take for granted--from free speech to limited government--to our Protestant roots. Fired up by their faith, Protestants have embarked on courageous journeys into the unknown like many rebels and refugees who made their way to our shores. Protestants created America and defined its special brand of entrepreneurial diligence. Some turned to their bibles to justify bold acts of political opposition, others to spurn orthodoxies and insight on their God-given rights. Above all Protestants have fought for their beliefs, establishing a tradition of principled opposition and civil disobedience that is as alive today as it was 500 years ago. In this engrossing and magisterial work, Alec Ryrie makes the case that whether or not you are yourself a Protestant, you live in a world shaped by Protestants.
We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.