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Protestant Resistance in Counterreformation Austria examines Austrian Protestants who actively resisted the Habsburg Counterreformation in the early seventeenth century. While a determined few decided early on that only military means could combat the growing pressure to conform, many more did not reach that conclusion until they had been forced into exile. Since the climax of their activism coincided with the Swedish intervention in the Thirty Years' War, the study also analyzes contemporary Swedish policy and the resulting Austro-Swedish interrelationship. Thus, a history of state and religion in the early modern Habsburg Monarchy evolves into a prime example of histoire croisée, of historical experiences and traditions that transcend political borders. The book does not only explore the historical conflict itself, however, but also uses it as a case study on societal recollection. Austrian nation-building, which tenuously commenced in the interwar era but was fully implemented after the restoration of Austrian statehood in 1945, was anchored in a conservative ideological tradition with strong sympathies for the Habsburg legacy. This ideological perspective also influenced the assessment of the confessional period. The modern representation of early modern conflicts reveals the selectivity of historical memory.
This is a detailed and scholarly account of religious belief and conflict in the strategically important province of Inner Austria between 1580 and 1630. Regina Pörtner shows how Protestantization in the first half of the sixteenth century was linked to communication with the Protestants of the rest of the Empire, and to the failure of ecclesiastical reform in the church province of Salzburg, of which Styria formed part. The Protestant success of 1578, however, proved deceptive because it lacked constitutional substance, and was defended by an inherently weak union of the Inner Austrian estates. Dr Pörtner analyses the aims, achievements, and shortcomings of the Habsburgs' confessional crusade in Styria, showing how although the progress of Protestantization was reversed, the Counter-Reformation left an ambivalent legacy to the modern Austrian state.
The changes associated with reformed Catholicism in the decades around 1600, and how they affected men and women, can only be understood by looking at the interactions between politics and social and religious requirements on a local level. This study, first of all, sketches the Austrian rural territory that will be analyzed. Next, the local administrative disputes are outlined. The third chapter looks closely at one monastery estate, while chapter four details the administrators responsible for the implementation of policies. The concluding chapter concentrates on the experiences of women. Religious, cultural, and women’s historians, interested in rural social transformations in the early modern period, will find this an important book. The political landscape, which stretched from the Council of Trent to the bodies of pregnant girls, proved to be exceedingly complex. This local study of the Counter-Reformation makes use of a variety of previously unexamined, archival sources.
This case study of the causes of the Thirty Years' War suggests an alternative framework to that of Absolutism, and views statebuilding as an interactive bargaining process that can engender challenges to political authority. It shows how selective court patronage changed the cultural habits of nobles in education, manners, and tastes, but failed to transform religious identities, which were intimately tied to noble interests. Instead, the confessionalization of patronage deepened divisions within the elite, providing multiple incentives for the formation of an anti-Habsburg alliance among Protestants in 1620.
This book studies the connections between the political reform of the Holy Roman Empire and the German lands around 1500 and the sixteenth-century religious reformations, both Protestant and Catholic. It argues that the character of the political changes (dispersed sovereignty, local autonomy) prevented both a general reformation of the Church before 1520 and a national reformation thereafter. The resulting settlement maintained the public peace through politically structured religious communities (confessions), thereby avoiding further religious strife and fixing the confessions into the Empire's constitution. The Germans' emergence into the modern era as a people having two national religions was the reformation's principal legacy to modern Germany.
The most ambitious one-volume survey of the Reformation yet, this book is beautifully illustrated throughout. The strength of this work is its breadth and originality, covering the Church, art, Calvinism and Luther.
This book deals with a turning-point in European history: the dramatic struggle between the Protestant Reformation and the Catholic Counter-Reformation, and between princely rulers and landed nobles in sixteenth and seventeenth-century central and eastern Europe. It brings together the results of the latest research by leading scholars from North America and Europe and it throws new light on the victory of the Church and the rulers over Protestantism and the nobility which had such profound long-term consequences.
This new study examines the relationship of atheism to religious tolerance from the Renaissance to the Enlightenment in a broad array of literary texts and political and religious controversies written in Latin and the vernacular primarily in France, the Netherlands, and Switzerland. The main authors featured are Desiderius Erasmus, Sebastian Castellio, Jean Bodin, Michel de Montaigne, Dirck Coornhert, Justus Lipsius, Gisbertus Voetius, the anonymous Theophrastus redivivus, and Pierre Bayle. These authors reflect and inform changing attitudes to religious tolerance inspired by a complete reconceptualization of atheism over the course of three centuries of literary and intellectual history. By integrating the history of tolerance in the history of atheism, Religious Tolerance from Renaissance to Enlightenment: Atheist’s Progress should prove stimulating to historians of philosophy as well as literary specialists and students of Reformation history.