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This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent - the Congregationalists, Baptists, Presbyterians and Quakers - had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry and the sacraments; on Church, state and society; and on Christian nurture, piety and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper: this volume will remind scholars of, and aquaint others with, the intellectual excitements, the practical witness and the worship of the eighteenth-century Nonconformists.
This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent--the Congregationalists, Baptists, Presbyterians, and Quakers--had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians, and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry, and the sacraments; on Church, state, and society; and on Christian nurture, piety, and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper, this volume will remind scholars of the intellectual excitements, the practical witness, and the worship of the eighteenth-century Nonconformists.
Like the other volumes in the four-volume series of which it is a part, this book breaks new ground in gathering and introducing texts relating to the origins of English and Welsh Dissent. Through contemporary writings it provides a lively insight into the life and thought of early Presbyterians, Congregationalists, Baptists, and Quakers, as well as of smaller groups no longer extant.
This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent--the Congregationalists, Baptists, Presbyterians, and Quakers--had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians, and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry, and the sacraments; on Church, state, and society; and on Christian nurture, piety, and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper, this volume will remind scholars of the intellectual excitements, the practical witness, and the worship of the eighteenth-century Nonconformists.
Contemporary texts are used in this volume to illustrate key themes in the history of Nonconformity in England and Wales. Although the twentieth century was in many ways a century of decline, this book shows that there was still much life in the Nonconformist tradition. It also looks at contemporary issues such as racism and the place of women. Through contemporary writings it provides an insight into the life and thought of the English Free Churches in a century in which they expected to come into their own, only to discover that they faced new challenges and the problems of decline.
This is the final volume in a four-volume series, using contemporary texts to illustrate key themes in the history of Nonconformity in England and Wales. Although the twentieth century was in many ways a century of decline, this book shows that there was still much life in the nonconformist tradition. It also looks at contemporary issues such as racism and the place of women.
Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.
This is a series of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers in the sixteenth century to the end of the twentieth century. It represents a major project of the Association of Denominational Historical Societies and Cognate Libraries. Each volume comprises a General Introduction followed by texts illustrative of such topics as theology, philosophy, worship and socio-political concerns. This work has never before been drawn together for publication in this way. Prepared by a team of twelve editors, all of whom are expert in their areas and drawn from a number of the relevant traditions, it will provide a much needed comprehensive view of Nonconformity told largely in the words of those whose story it is. The works will prove to be an invaluable resource to scholars, students, academics and specialist and public libraries, as well as to a wider range of church, intellectual and general historians. This volume gathers and introduces texts relating to English and Welsh Nonconformity. Through contemporary writings it provides a vivid insight into the life and thought of the Methodists, Congregationalists, Baptists, Quakers, Unitarians and other groups that formed pieces in the diverse mosaic of the nineteenth-century chapels. Each aspect of Nonconformity has an introductory discussion, which includes a guide to the secondary literature on the subject, and each passage from a primary source is put in context.