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Protest and Punishment seeks to advance current debates and discussions on the criminalization of dissent as a common feature of neo-liberal governance in the current period of capitalist globalization. Demands for greater democratization and equality have been met by conservative calls for a "moderation of democracy" and the use of police to stifle growing social movements. Part of that response has been the reconstruction of police forces and policing to maintain public order while limiting popular mobilization. The period of alternative globalization protests has seen a number of dramatic clashes between police and protesters. The protests against the WTO in Seattle in November 1999 gained the nickname "The Battle in Seattle." Demonstrations in Quebec City (2001), Genoa (2001), Miami (2003) and London (2009) have seen running street battles between demonstrators and police. Social justice activists who confront and contest neo-liberal governments and global capital have been subjected to tear gas attacks, rubber bullets and concussion grenades, surveillance, illegal searches and seizures, detention, and beatings. The Genoa and London protests also saw the death of civilians due to police actions. For some critics, state violence against demonstrators or political opponents is viewed as an act of state terrorism, designed to strike fear into potential protesters, dissidents or even observers. Such aggressive policing and state violence is intended to send a message to future activists that political demonstrations will not be tolerated. The works collected in Protest and Punishment examine developments in the repression of resistance in the neo-liberal context. They examine shifts and transformations in state approaches to dissent from early developments in the last decades of the twentieth century through to the present period of capitalist globalization in the twenty-first century. Through a discussion of a variety of protests and movements in different national contexts (Canada, Netherlands, US, UK) this collection offers a unique perspective on key practices and policies that mark neoliberal governance and changing visions of citizenship and the accompanying shifts in economic and cultural structures in the current age. The works in this collection are based on contributions from engaged scholars, most of whom have direct firsthand experience in the protests that they analyze. The collection offers insights into the complex struggles that underpin the present period through an extensive and diverse examination of protests and punishment in the global era. It provides important resources for understanding the character of community resistance and repression by governments in the contemporary period.
In medieval England, a defendant who refused to plead to a criminal indictment was sentenced to pressing with weights as a coercive measure. Using peine forte et dure ('strong and hard punishment') as a lens through which to analyse the law and its relationship with Christianity, Butler asks: where do we draw the line between punishment and penance? And, how can pain function as a vehicle for redemption within the common law? Adopting a multidisciplinary approach, this book embraces both law and literature. When Christ is on trial before Herod, he refused to plead, his silence signalling denial of the court's authority. England's discontented subjects, from hungry peasant to even King Charles I himself, stood mute before the courts in protest. Bringing together penance, pain and protest, Butler breaks down the mythology surrounding peine forte et dure and examines how it functioned within the medieval criminal justice system.
This edited volume presents the work of academics from the Global South and explores, from local and regional settings, how the legal order and people’s perceptions of it translates into an understanding of what constitutes "criminal" behaviors or activities. This book aims to address the gap between criminal law in theory and practice in the Global South by assembling 11 chapters from established and emerging scholars from various underrepresented regions of the world. Drawing on research from Singapore, the Philippines, Peru, Indonesia, India, the Dominican Republic, Burma, Brazil, Bangladesh, and Argentina, this book explores a range of issues that straddle the line between social deviance and legal crimes in such societies, including extramarital affairs, gender-based violence, gambling, LGBT issues, and corruption. Issues of inclusivity versus exclusivity, modernity versus tradition, globalization of capital versus cultural revivalism are explored. The contributions critically analyze the role politics and institutions play in shaping these issues. There is an urgent need for empirical studies and new theoretical approaches that can capture the complexity of crime phenomena that occur in the Global South. This book will provide essential material to facilitate the development of new approaches more suitable to understanding the social phenomena related to crime in these societies. This book will make an important contribution in the development of Southern criminology. It will be of interest to students and researchers of criminology and sociology engaged in studies of sentencing and punishment, theories of crime, law and practice, and postcolonialism.
Against the backdrop of rising populism around the world and democratic backsliding in countries with robust, multiparty elections, this book asks why ordinary people favor authoritarian leaders. Much of the existing scholarship on illiberal regimes and authoritarian durability focuses on institutional explanations, but Tsai argues that, to better understand these issues, we need to examine public opinion and citizens' concerns about retributive justice. Government authorities uphold retributive justice - and are viewed by citizens as fair and committed to public good - when they affirm society's basic values by punishing wrongdoers who act against these values. Tsai argues that the production of retributive justice and moral order is a central function of the state and an important component of state building. Drawing on rich empirical evidence from in-depth fieldwork, original surveys, and innovative experiments, the book provides a new framework for understanding authoritarian resilience and democratic fragility.
In Mass Politics in Tough Times, the eminent political scientists Larry Bartels and Nancy Bermeo have gathered a group of leading scholars to analyze the political responses to the Great Recession in the US, Western Europe, and East-Central Europe.
This book critically evaluates the way ordinary people enforce morality in everyday life.
Banksy, the Yes Men, Gandhi, Starhawk: the accumulated wisdom of decades of creative protest is now in the hands of the next generation of change-makers, thanks to Beautiful Trouble. Sophisticated enough for veteran activists, accessible enough for newbies, this compact pocket edition of the bestselling Beautiful Trouble is a book that’s both handy and inexpensive. Showcasing the synergies between artistic imagination and shrewd political strategy, this generously illustrated volume can easily be slipped into your pocket as you head out to the streets. This is for everyone who longs for a more beautiful, more just, more livable world – and wants to know how to get there. Includes a new introduction by the editors. Contributors include: Celia Alario • Andy Bichlbaum • Nadine Bloch • L. M. Bogad • Mike Bonnano • Andrew Boyd • Kevin Buckland • Doyle Canning • Samantha Corbin • Stephen Duncombe • Simon Enoch • Janice Fine • Lisa Fithian • Arun Gupta • Sarah Jaffe • John Jordan • Stephen Lerner • Zack Malitz • Nancy L. Mancias • Dave Oswald Mitchell • Tracey Mitchell • Mark Read • Patrick Reinsborough • Joshua Kahn Russell • Nathan Schneider • John Sellers • Matthew Skomarovsky • Jonathan Matthew Smucker • Starhawk • Eric Stoner • Harsha Walia
In 2012 Maria Alyokhina and other members of Pussy Riot performed a provocative 'Punk Prayer', taking on the Orthodox church and its support for Vladimir Putin's authoritarian regime. They were charged with 'organized hooliganism'. That trial and Alyokhina's subsequent imprisonment became an international cause. For Alyokhina, her two-year sentence launched a struggle against the Russian prison system and an iron-willed refusal to be deprived of her humanity. This book gives voice to Alyokhina's insistence on the right to say no, whether to a prison guard or to the president.