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Translated from the Russian in 1933, this and the first volume of the same title give an invaluable picture of what the Russian leader Joseph Stalin understood by Leninism. Building on the pamphlet Foundations of Leninism, (which forms the first part of this book) the work presents a unified and complete work on the problems of Leninism and socialist construction as they were manifested in the 1920s, as well as discussion of the October Revolution and the relationship of the USSR and the West in the years following the First World War.
In the past two decades, environmental pollution and natural resource shortages have evoked increasing concern in the Soviet Union and Eastern Europe. The emerging ecological crisis has challenged many common assumptions in the Soviet bloc, as in the West. This book provides, for the first time, a detailed and comprehensive analysis of the ecology debate in the USSR and its highly industrialized ally, the German Democratic Republic (GDR). Based on a thorough examination of the Soviet and GDR sources, Dr. DeBardeleben explores the authorities' attempts to explain the problem to their populations. She also examines the viewpoints of scientists, writers, and scholars, with special attention to economic dimensions of the ecology debate. The study reveals the increasing sophistication of specialists in influencing public policy by adapting official values to support their positions. Through comparison of the Soviet and East German cases, the study clarifies the impact of natural resource endowment and legitimacy dilemmas on treatment of the ecology issue. The book demonstrates that Marxist-Leninist values subtly affect Soviet and GDR responses, but at the same time the environmental crisis is forcing a reevaluation of some aspects of Marxist-Leninist theory and ideology itself.
In this volume, Neil Harding presents the first comprehensive reinterpretation of Leninism to be produced in many years. Challenging much of the conventional wisdom regarding Leninism's effectiveness as a mobilizing body of ideas, its substance, and its origins and evolution, Harding offers both a controversial exposition of this ideology and a critical engagement with its consequences for the politics of contemporary communism. Rather than tracing the roots of Leninism to the details of Lenin's biography, Harding shows how it emerged as a revolutionary Marxist response to the First World War and to the perceived treachery-the support of that war-by social democratic leaders. The economics, politics, and philosophy of Leninism, he argues, were rapidly theorized between 1914 and 1918 and deeply imprinted with the peculiarities of the wartime experience. Its complementary metaphysics of history and science was as intrinsic to its confidence and sureness of purpose as it was to its contempt for democratic practice and tolerance. But, as Harding also shows, although Leninism articulated a complex and coherent critique of capitalist civilization and held a powerful appeal to a variety of constituencies, it was itself caught in a timewarp that fatally limited its capacity to adapt. This book will engage not only Russian and Soviet specialists, but also readers concerned with the varieties of twentieth-century socialism.
A winner of the Isaac Deutscher Prize Liebmann highlights democratic dimensions in Lenin's thinking as it developed over 25 years.
The study focuses on the evolution of Leninism in a geopolitical context.
A stimulating collection of essays on the revolutionary socialist Vladimir Lenin that survey fierce controversies over his life and ideas.
Published in the centenary year of the 1917 Russian Revolution, No Less Than Mystic is a fresh and iconoclastic history of Lenin and the Bolsheviks for a generation uninterested in Cold War ideologies and stereotypes. Although it offers a full and complete history of Leninism, 1917, the Russian Civil War and its aftermath, the book devotes more time than usual to the policies and actions of the socialist alternatives to Bolshevism – to the Menshevik Internationalists, the Socialist Revolutionaries (SRs), the Jewish Bundists and the anarchists. It prioritises Factory Committees, local Soviets, the Womens’ Zhenotdel movement, Proletkult and the Kronstadt sailors as much as the statements and actions of Lenin and Trotsky. Using the neglected writings and memoirs of Mensheviks like Julius Martov, SRs like Victor Chernov, Bolshevik oppositionists like Alexandra Kollontai and anarchists like Nestor Makhno, it traces a revolution gone wrong and suggests how it might have produced a more libertarian, emancipatory socialism than that created by Lenin and the Bolsheviks. Although the book broadly covers the period from 1903 (the formation of the Bolsheviks and Mensheviks) to 1921 (the suppression of the Kronstadt rebellion) and explains why the Bolshevik Revolution degenerated so quickly into its apparent opposite, it continually examines the Leninist experiment through the lens of a 21st century, de-centralised, ecological, anti-productivist and feminist socialism. Throughout its narrative it interweaves and draws parallels with contemporary anti-capitalist struggles such as those of the Zapatistas, the Kurds, the Argentinean “Recovered Factories”, Occupy, the Arab Spring, the Indignados and Intersectional feminists, attempting to open up the past to the present and points in between. We do not need another standard history of the Russian Revolution. This is not one.