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The Malay Dilemma Revisited is a critical and balanced analysis of Malaysia's preferential race policy and its impact on the nation's delicate race dynamics and economy. Unlike America's affirmative action, Malaysia's version is far more aggressive and pervasive and has been remarkably successful in creating a sizable and stable Bumiputra (indigenous group) middle class. The price tag is significant: distortion of freemarket dynamics and consequent inefficiency. Perversely, the policy impairs rather than strengthens Bumiputras' ability to compete. In contrast to quotas and other set-aside programs that are the hallmark of the current policy, the writer presents an alternative strategy aimed primarily at enhancing Bumiputra competitiveness. The proposed approach would not negatively impact the economy nor interfere with the freemarket. Equally important, it would not arouse resentment from other Malaysians. The first objective would be to modernize the nation's archaic educational system to emphasize English, mathematics, the sciences, and technical training. Secondly, the influences of religious and royal institutions must be curtailed, and the rates of urbanization and population growth reduced. The primary objective is in enhancing competitiveness, not on meeting arbitrarily picked numerical goals and targets.
The literary canon is one of the most lively areas of debate in contemporary literary studies. This set of essays is both timely and original in its focus on the canon in South-East Asian literatures, covering Burma, Cambodia, Indonesia, Laos, Malaysia, Philippines, Thailand and Vietnam. They vary in focus, from the broad panoramic survey of trends in a national literature to very specific discussions of the role of individuals in shaping a canon or the place of a particular text within a tradition, and from contemporary to traditional literature. They include discussions of the development of prose fiction, censorship and artistic freedom, the role of westerners in codifying indigenous literatures, the writing of literary history, the development of literary criticism and indigenous aesthetics.
Scholarly works considering traditional Malay letters from a literary point of view are scarce. In this book, classical Malay literature of the 16th through the 19th centuries is viewed in the context of more than a millennium of medieval Malay letters. In the first part, based on a reconstruction of the literary self-awareness of the Malays, a model is offered of classical Malay literature as an integral, hierarchically arranged a ‘anthropomorphic’ system, the impetus for its formation being the Islamization of the Malay world. A study of the origin and evolution of all genres of Malay literature, as well as an analysis of some exemplary works with special reference to their poetics, provide the factual basis for the suggested model. The second part of the book treats of the aesthetics of classical Malay literature, first and foremost the central notion of the sphere of beauty, ‘the beautiful’ (indah). Its divine origin, internal properties-such as the diversity of manifestations, perfection, orderliness-capable of arousing love and thus producing a harmonizing effect on the human psyche, are considered, as well as the synthesis of Hindu-Javanese and Muslim components in Malay literature aesthetics. This is the first study that aims to present a coherent view of the entire body of classical Malay literature. In a novel and stimulating approach, the organizing principles of Malay literature are seen as a system in which the various genres are allotted their proper place.
Contributions examine the idea of the literary canon in Southeast Asia as a list of famous authors and works which have stood the test of time and reflect a country's cultural unity.
In this ground-breaking new study, Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire.
Bakri Musa makes a persuasive argument for Malaysia to embrace globalization with conviction. It is the ticket to her Vision 2020 aspirations. Malaysia was well on her way to join the global mainstream when the 1997 economic crisis interrupted that trajectory. It is now time, the writer passionately pleads, to return to that path. Yes there are sandbars and reefs, together with the inevitable storms and swells in the ocean of globalization. This calls for skillful navigators and sailors ready to trim the sails and batten the hatches. The alternative would be to remain in port, not an attractive option. The writer offers specific prescriptions on how best to meet those challenges, from enhanced health care to superior education system, and by exposing Malaysians to greater competition. As Islam is a pervasive influence in Malaysia, the writer calls for an enlightened interpretation of the faith, one more in tune with its ideals of tolerance for diversity, reverence for learning, and a passion for trade. The writer draws lessons from as far away as Argentina and as far back as the ancient Muslims, and from sociology to biology. The perspectives offered here are refreshing departures from the wisdom currently emanating from Kuala Lumpur.
This book, Abdullah bin Abdul Kadir Munshi, is the most comprehensive, multi-disciplinary studies on Abdullah bin Abdul Kadir, widely known as Munshi Abdullah (1796-1854). He was a prominent literary figure and thinker in the Malay world in the 19th century and was also an early 'pioneer' of Singapore.The author, Professor Hadijah Rahmat, has spent more than 25 years studying Munshi Abdullah since her PhD studies in the School of Oriental and African Studies (SOAS), University of London, in 1992 to date. This book is covered in two volumes and is based on her research conducted using unexplored primary sources at several missionaries' archives at SOAS, London, Houghton Library, University Harvard, Library of Congress, Leiden University, KITVL, Holland, and the Perpustakaan Nasional Indonesia, Jakarta.The book consists of numerous academic papers presented at the regional and international seminars, and also published in international journals and as chapters of books. Besides academic papers, the excerpt of play titled Munsyi, sketches, poetry, and song, and interviews by the national media are also included.This book provides new insight into Abdullah's life, backgrounds, writings, his influences and legacies and the reactions and thought provoking views of the western and eastern scholars on Abdullah. The book is indeed the key reference for studies on Munshi Abdullah, Malay literature, and the history of Singapore, Malaysia, and colonialism in Southeast Asia.