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Offers an interdisciplinary account of prophecy as a topic of discourse among various late antique Near Eastern communities. Against assumptions that prophecy ceased in the past, this book argues that it remained a topic of discourse among various Near Eastern communities.
In this volume, Jae Han investigates how various Late Antique Near Eastern communities - Jews, Christians, Manichaeans, and philosophers -- discussed prophets and revelation, among themselves and against each other. Bringing an interdisciplinary, historical approach to the topic, he interrogates how these communities used discourses of prophethood and revelation to negotiate their place in the world. Han tracks the shifting contours of prophecy and contextualizes the emergence of orality as the privileged medium among rabbis, Manichaeans, and 'Jewish Christian' communities. He also explores the contemporary interest in divinatory knowledge among Neoplatonists. Offering a critical re-reading of key Manichaean texts, Han shows how Manichaeans used concepts of prophethood and revelation within specific rhetorical agendas to address urgent issues facing their communities. His book highlights the contingent production of discourse and shows how contemporary theories of rhetoric and textuality can be applied to the study of ancient texts.
Papers from a conference held 2007, Princeton University.
This book is a study of related passages found in the Arabic Qur’ān and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqā‘ī (d. ca. 808/1460) and al-Suyūṭī (d. 911/1505), who wrote books examining connections between the Qur’ān on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur’ān and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur’ān and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur’ān were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches. Arguing that the Qur’ān’s teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.
Many new and fruitful avenues of investigation open up when scholars consider forgery as a creative act rather than a crime. We invited authors to contribute work without imposing any restrictions beyond a willingness to consider new approaches to the subject of ancient fakes and forgeries.
*Includes historic art depicting some of the prophets. *Explains the Jewish and Christian traditions of prophets and prophecy. *Includes a Bibliography for further reading. "and I will put My words in his mouth, and he shall speak unto them all that I shall command him." - Deuteronomy 18:18 A lot of ink has been spilled covering the lives of history's most influential figures, but how much of the forest is lost for the trees? In Charles River Editors" Legends of the Bible series, readers can get caught up to speed on the lives of the Bible's most important men and women in the time it takes to finish a commute, while learning interesting facts long forgotten or never known. The belief in prophets is as old as religion itself. Throughout several millennia, cultures across the world have attributed special significance (and sometimes great power) to those who they believed spoke to their gods, from the Ancient Greeks to followers of Zoroastrianism. The tradition of prophets is especially prevalent in Judaism and Christianity, with prophets like Isaiah and Jeremiah being among the most famous historical figures in the Bible. The Talmud labels nearly 50 people as prophets, the New Testament offers up many more like the Virgin Mary and John the Baptist, and other ancient texts claimed there were thousands. In addition to interpreting and sharing the word of God with the people, ancient prophets also served a variety of different roles in the Bible. God had prophets like Ezekiel and Jeremiah perform symbolic acts that foretold future events, particularly hardships that the Israelites suffered at the hands of the Babylonians and Egyptians. The abilities of the prophets to predict future events have become the primary ways in which contemporary society remembers them, which has ensured that the term prophet (which meant spokesman in Hebrew) is now part of the lexicon and means something far different than the ancient definitions. People are familiar with the concept of prophecy, but who were the prophets, where did they come from, what did they wear, and how did they prophesy? Legends of the Bible: Prophets and Prophecy in Ancient Israel and the Middle East discusses the history, stories, and Scripture passages about the prophets, examining the Bible and the historical record to piece together an understanding of how prophets and prophecy worked in the ancient Middle East. Along with pictures and a bibliography, you will learn about the prophets like you never have before, in no time at all.
Without presuming familiarity with the Bible and its world, this volume offers a comprehensive introduction to the often strange but never dull world of ancient Israel's and Judah's prophets. It presents the prophets in their interactions with kings, priests, scribes and others, as they mediate God's vision for Israel and Judah, which includes the creation of a just society.
A new, expanded edition of a classic reference tool This volume of more than 170 documents of prophecy from the ancient Near East brings together a representative sample of written documents from Mesopotamia, the Levant, and Egypt dating to the second and first millennia BCE. Nissinen's collection provides nonspecialist readers clear translations, transliterations, and discussions of oracles reports and collections, quotations of prophetic messages in letters and literature, and texts that reference persons with prophetic titles. This second edition includes thirty-four new texts. Features: Modern, idiomatic, and readable English translations Thirty-four new translations Contributions of West Semitic, Egyptian, and Luwian sources from C. L. Seow, Robert K. Ritner, and H. Craig Melchert
The Israelite prophets as historical persons, as literary characters and as anonymous artists. Whereas modern methods of literary analysis have brought the artistic qualities of the books of the Prophets increasingly into focus during the past century, various modes of deconstruction have made the historical prophets themselves an ever more elusive phenomenon. Passages in the Old Testament describing their work and experiences are not read as biography anymore, but as literary fiction intended to picture the prophets as heroes of faith. The real ‘prophets’ were the anonymous artists who were responsible for the final editing of the legacy of the historical prophets and who often used the authority of their predecessors to promulgate their own theological views. This volume brings together studies about this theme by members of the British and Dutch societies for Old Testament study. Attempts to recover some of the biographical data and authentic experiences of the prophets alternate with penetrating analyses of the theological depth and stylistic virtuosity of the prophetic books.The volume will be particularly useful to all those interested in the interpretation of the prophetic books of the Old Testament.
Since its publication in 2000, The Early Christian World has come to be regarded by scholars, students and the general reader as one of the most informative and accessible works in English on the origins, development, character and major figures of early Christianity. In this new edition, the strengths of the first edition are retained. These include the book’s attractive architecture that initially takes a reader through the context and historical development of early Christianity; the essays in critical areas such as community formation, everyday experience, the intellectual and artistic heritage, and external and internal challenges; and the profiles on the most influential early Christian figures. The book also preserves its strong stress on the social reality of early Christianity and continues its distinctive use of hundreds of illustrations and maps to bring that world to life. Yet the years that have passed since the first edition was published have seen great advances made in our understanding of early Christianity in its world. This new edition fully reflects these developments and provides the reader with authoritative, lively and up-to-date access to the early Christian world. A quarter of the text is entirely new and the remaining essays have all been carefully revised and updated by their authors. Some of the new material relates to Christian culture (including book culture, canonical and non-canonical scriptures, saints and hagiography, and translation across cultures). But there are also new essays on: Jewish and Christian interaction in the early centuries; ritual; the New Testament in Roman Britain; Manichaeism; Pachomius the Great and Gregory of Nyssa. This new edition will serve its readers for many years to come.