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"Heyer's careful work opens up fresh avenues of conversation about the possibilities and limits of public theology by developing a vision of social witness rooted in the hope of common ground."?Margaret Pfeil, assistant professor of theology, University of Notre Dame"Anyone interested in grasping the terrain of U.S. Catholic social ethics or public theology today, and in discerning ways beyond internicene conflicts that detract from Catholics' shared vocation to solidarity within a suffering world, will delight in and benefit from Heyer's fine work."?Christine Firer Hinze, associate professor of Christian ethics, Marquette University
2021 Association of Catholic Publishers third place award in theology 2021 Catholic Media Association Award second place award in theological and philosophical studies 2021 Catholic Media Association Award second place award in future church Globalization is uniting the world more closely than ever before while at the same time increasing the likelihood of division and conflict. Humanity faces problems of an unprecedented scope: vast inequality, climate change threatening the conditions of life on this planet, and a great population migration that includes human trafficking and desperate refugees. What does this global plight demand of a church called to be a sign and instrument of the union of all in God? In this book, Mary Doak shows how the church must rectify its own historic failures to embody the unity-in-diversity it proclaims, especially with regard to women and Jews. Only then, and through responding to the demands of the current global crises, can we learn what it means to be the church--that is, to be a prophetic witness and public agent of the harmony that God desires and the world deeply needs.
The Mackenzie Valley natural gas pipeline debate included many actors. This is the first in-depth study in comparative religious ethics to examine the debate with a particular focus on the role of the Canadian churches. In 1974 twenty-seven of the world’s largest oil and natural gas companies applied for permission to build a pipeline through the Mackenzie Valley to transport Alaskan and northern Canadian gas to large southern markets. Many northern native peoples opposed the proposal and called for a moratorium on major northern development projects until native land claims had been settled. The mainline Canadian Christian churches supported the call for a moratorium and, through the interchurch coalition, Project North, campaigned against the pipeline. However, some native peoples supported the proposal to build the pipeline, and many of the pipeline’s proponents were members of churches that called for a moratorium on the project. This case study in comparative religious ethics, though written from a pro-moratorium stand, attempts to clarify the debate. Conflicting responses to the pipeline proposal are assessed in relation to “hard facts” concerning the need for northern gas in the South, social-scientific findings regarding the impact of the pipeline on native communities, the rights of native peoples to participate in decisions affecting their lives, assumptions about the way of life of non-native people in the South and the role of religious convictions in public choices. This thoroughly researched study reveals the inner workings and influences of the Canadian churches involved and illustrates their commitment on behalf of the northern natives opposed to the project.
Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.
The American church avoids lament. But lament is a missing, essential component of Christian faith. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. Hear the prophet's lament as the necessary corrective for Christianity's future.
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
How insurgencies—enabled by digital devices and a vast information sphere—have mobilized millions of ordinary people around the world. In the words of economist and scholar Arnold Kling, Martin Gurri saw it coming. Technology has categorically reversed the information balance of power between the public and the elites who manage the great hierarchical institutions of the industrial age: government, political parties, the media. The Revolt of the Public tells the story of how insurgencies, enabled by digital devices and a vast information sphere, have mobilized millions of ordinary people around the world. Originally published in 2014, The Revolt of the Public is now available in an updated edition, which includes an extensive analysis of Donald Trump’s improbable rise to the presidency and the electoral triumphs of Brexit. The book concludes with a speculative look forward, pondering whether the current elite class can bring about a reformation of the democratic process and whether new organizing principles, adapted to a digital world, can arise out of the present political turbulence.
In Prophets, Gurus, and Pundits, author Anna M. Young proposes that the difficulty of bridging the gap between intellectuals and the public is not a failure of ideas; rather, it is an issue of rhetorical strategy. By laying a rhetorical foundation and presenting analytical case studies of contemporary “public intellectuals,” Young creates a training manual for intellectuals who seek to connect with a public audience and effect change writ large. Young begins by defining key aspects of rhetorical style before moving on to discuss the specific ways in which intellectuals may present ideas to a general audience in order to tackle large-scale social problems. Next, she defines the ways in which five crucial turning points in our nation—the rise of religious fundamentalism, a growing lack of trust in our institutions, the continued destruction of the environment, the ubiquity of media and information in our daily lives, and the decline of evidence-based reasoning—have set the stage for opportunities in the current public-intellectual dialogue. Via case studies of such well-known personalities as Deepak Chopra and Professor Cornel West, Young goes on to reveal the six types of public intellectuals who achieve success in presenting scholarly ideas to audiences at large: The Prophet presents the public’s sins for contemplation, then offers a path to redemption. The Guru shepherds his or her flock to enlightenment and a higher power. The Sustainer draws upon our natural and human resources to proffer solutions for social, political, and ecological systems. The Pundit utilizes wit and brevity to bring crucial issues to the attention of the public. The Narrator combines a variety of perspectives to create a story the average person can connect with and understand. The Scientist taps into the dreams of the public to offer ideas from above and beyond the typical scope of public discourse. At once a rallying cry and roadmap, The Politics of Thinking Out Loud draws upon rhetorical expertise and analysis of contemporary public intellectuals to offer a model for scholars to effectively engage the public—and in doing so, perhaps forever change the world in which we live.
Just as in today's time, people ask all kinds of weird questions to scholars, similarly in ancient times, people used to ask all kinds of weird questions to the Prophet, but the Prophet used to be answered in a proper manner through divine knowledge. In this way, the public used to get satisfied, but those who did not want to believe were neither satisfied nor did they believe. As per the title of the above book, whatever questions people used to ask the Prophet in this book, its details have been given in it, which have been taken from the Quran itself. Just as atheists have questions today, in the same way, people used to ask questions to the Prophets in those times. But everyone knows that every question cannot be answered because it can only be felt or experienced, it cannot be seen. If any question related to the Prophet is left in this book, please let me know, I will try to enter your article. Thank you