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A study of the prophetic tradition in medieval England brings out its influence on contemporary politics and the contemporary elite.
Thornton also sheds light on areas where popular culture and politics were uneasily interlinked: the powerful political influence of those outside elite groups; the variations in political culture across the country; and the considerable continuing power of mystical, supernatural, and 'non-rational' ideas in British social and political life into the nineteenth century."--Jacket.
Patrick Curry rediscovers the history of astrology in early modern England: he seeks to overturn the accepted view that astrology was a marginal pursuit that died out after the mid-seventeenth century. Curry demonstrates that in reality astrology was a vital part of English cultural life, surviving in various forms and despite powerful opposition throughout the eighteenth century. Drawing on a wide range of unpublished primary sources, he examines the heyday of astrology, its practitioners, clients, and critics--and the power struggles that characterized its development in the midseventeenth century. He analyzes the subsequent decline of astrology in early modern England, showing how most astrological practice was marginalized, or, among the elite, absorbed into the development of Newtonian natural philosophy. This accessible work provides a picture of the values of a complex and important age. Informed by an awareness of contemporary debates in history and social theory, it will appeal to social historians and to students and researchers in the history and philosophy of science and the history of ideas, as well as the general reader interested in astrology.
Laborie and Hessayon bring rare prophetic and millenarian texts to an international audience by presenting sources from all over Europe (broadly defined), and across the early modern period in English for the first time.
This book charts the changes in reading habits that reflect broader social and political shifts in early modern England.
"The English women prophets and visionaries whose voices are recovered here all lived between the twelfth and the seventeenth centuries and claimed, through the medium of trances and eucharistic piety, to speak for God. [...] Through prophecy they were often able to intervene in the religious and political discourse of their times: the role of God's secretary gave them the opportunity to act and speak autonomously and publicly"--Back cover.
Witchcraft, Witch-hunting, and Politics in Early Modern England constitutes a wide-ranging and original overview of the place of witchcraft and witch-hunting in the broader culture of early modern England. Based on a mass of new evidence extracted from a range of archives, both local and national, it seeks to relate the rise and decline of belief in witchcraft, alongside the legal prosecution of witches, to the wider political culture of the period. Building on the seminal work of scholars such as Stuart Clark, Ian Bostridge, and Jonathan Barry, Peter Elmer demonstrates how learned discussion of witchcraft, as well as the trials of those suspected of the crime, were shaped by religious and political imperatives in the period from the passage of the witchcraft statute of 1563 to the repeal of the various laws on witchcraft. In the process, Elmer sheds new light upon various issues relating to the role of witchcraft in English society, including the problematic relationship between puritanism and witchcraft as well as the process of decline.
This book is about other worlds and the supernatural beings, from angels to fairies, that inhabited them. It is about divination, prophecy, visions and trances. And it is about the cultural, religious, political and social uses to which people in Scotland put these supernatural themes between 1500 and 1800. The supernatural consistently provided Scots with a way of understanding topics such as the natural environment, physical and emotional wellbeing, political events and visions of past and future. In exploring the early modern supernatural, the book has much to reveal about how men and women in this period thought about, debated and experienced the world around them. Comprising twelve chapters by an international range of scholars, The supernatural in early modern Scotland discusses both popular and elite understandings of the supernatural.
This volume of essays is the first to embrace both orthodox and heterodox treatments of scripture in early modern England, and in the process to question, challenge and redefine what historians mean when they use these terms. The collection dispels the myth that a critical engagement with sacred texts was the preserve of radical figures: anti-scripturists, Quakers, Deists and freethinkers. While the work of these people was significant, it formed only part of a far broader debate incorporating figures from across the theological spectrum engaging in a shared discourse.
Developed from the author's PhD thesis (University of East Anglia, 2011) under the title The French Prophets: A Cultural Approach to Religious Enthusiasm in Post-Toleration England (1689-1730).