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Fieldwork of Empire, 1840-1900: Intercultural Dynamics in the Production of British Expeditionary Literature examines the impact of non-western cultural, political, and social forces and agencies on the production of British expeditionary literature; it is a project of recovery. The book argues that such non-western impact was considerable, that it shaped the discursive and material dimensions of expeditionary literature, and that the impact extends to diverse materials from the expeditionary archive at a scale and depth that critics have previously not acknowledged. The focus of the study falls on Victorian expeditionary literature related to Africa, a continent of accelerating British imperial interest in the nineteenth century, but the study’s findings have the potential to inform scholarship on European expeditionary, imperial, and colonial literature from a wide variety of periods and locations. The book’s analysis is illustrative, not comprehensive. Each chapter targets intercultural encounters and expeditionary literature associated with a specific time period and African region or location. The book suggests that future scholarship – especially in areas such as expeditionary history, geography, cartography, travel writing studies, and book history – needs to adopt much more of a localized, non-western focus if it is to offer a full account of the production of expeditionary discourse and literature.
This work lists and describes manuscripts - in African and Western languages - relating to Africa south of the Sahara held in public and private collections in the British Isles. Arrangement of entries is first by country, and within each country alphabetical by town and name of repository.
This is a study of the famous controversy between Richard Burton and John Hanning Speke, fellow explorers who quarreled over Speke's claim to have discovered the source of the Nile during their African expedition in 1857-59. Speke died of a gunshot wound, probably accidental, the day before a scheduled debate with Burton in 1864. Burton has had the upper hand in subsequent accounts. Speke has been called a “cad.” In light of new evidence and after a careful reading of duelling texts, Carnochan concludes that the case against Speke remains unproven-and that the story, as normally told, displays the inescapable uncertainty of historical narrative. All was fair in this love-war.
This anthology demonstrates the longstanding, multifarious, and major role that race has played in the formation of knowledge. The authors demonstrate how race theory intersects with other bodies of knowledge by examining discursive records such as travelogues, literature, and historiography; theoretical structures such as common sense, pseudoscientific racism, and Eurocentrism; social structures of class, advancement, and identity; and politico-economic structures of capitalism, colonialism, and law.