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Offering a comparative approach, including visual material and film, this much-needed book provides an essential introduction to the Promethean myth and locates the nature of this compelling tale's continuing relevance through history, from its origins in ancient Greece, to its appearance in Romantic age works and twentieth-century films.
The myth of Prometheus has long served as a symbol of the industrialization and individualism of the modern world, yet Arthur Mitzman aims to demonstrate an alternative conception emphasizing creativity over productivity, and a harmonious union with nature rather than its technocratic conquest.
The Prometheus myth, for several reasons became a crucial site for conceptualizing human liberation in the immanent space of a finite globe structured by white domination and black slavery. The titan's defiant theft of fire from the regnant gods was translated through a high-stakes racial coding either as an 'African' revolt against the cosmic status quo that augured a pure autonomy, a black revolutionary immanence against which idealist philosophers like Hegel defined their projects and slaveholders defended their lives and positions. Or as a 'Caucasian' reflection of the divine power evidently working in favor of Euro-Christian civilization that transmuted the naked egoism of conquest into a righteous heteronomy-Euro-Christian civilization's mobilization by the Absolute or its internalization of a transcendent principle of universal Reason.
Published by Pomona College of Art in association with Getty Publications José Clemente Orozco’s 1930 mural Prometheus, created for the Pomona College campus, is a dramatic and gripping examination of heroism. This thoughtful exhibition catalogue examines the multiple ways Orozco’s vision resonates with four artists working in Mexico today. Isa Carrillo, Adela Goldbard, Rita Ponce de León, and Naomi Rincón- Gallardo share Orozco’s interest in history, justice, social protest, storytelling, and power yet approach these topics from their own twenty-first-century sensibilities. These artists activate Orozco’s mural by reinvigorating Prometheus for a contemporary audience. This gorgeous volume presents substantial new scholarship connecting Mexican muralism with contemporary art practices. Three new essays address different aspects of Orozco, Prometheus, and the connections between Los Angeles and Mexico. The contributors take on a broad range of topics, from murals as public art to how Orozco’s work fits into contemporary frameworks of aesthetic theory. The book also includes a chronology, vibrant reproductions, and critical essays focused on the con-temporary artists.
The myth of Prometheus has inspired countless generations of humanists throughout the ages. Prometheus -- who stole fire from the gods and gave it to humans to help them survive -- remains a symbol for those who reject theistic orthodoxies and who fearlessly challenge accepted beliefs. Artists such as Byron, Goethe, Beethoven and Wagner have been influenced by this story. Most importantly, Prometheus is a symbol for selfless love. In this collection of essays, the Promethean myth and its relationship to the philosophy of love is explored from its origins in Ancient Greece, to its similarities and contrasts with the figure of Christ. Special emphasis is given to the work and writings of Paul Kurtz, the foremost contemporary defender of humanism as a worldview, who has made the figure of Prometheus a special part of his own philosophy.
This companion sets Prometheus Bound in its historical context, explores its challenge to authority, and traces its reception from the seventeenth to the twentieth centuries.
This book explores the importance of Lacan’s role as an irritant within psychoanalysis, and how Freud and Lacan saw that as key to ensuring that psychoanalysis remained fresh and vital rather than becoming obsolescent. Drawing on Freud’s thinking as well as Lacan’s, Rabate examines how Lacan’s unwillingness to allow psychoanalytic thinking to become stale or pigeonholed into one part of life was key in his thinking. By constantly returning to psychoanalytic ideas in new and evolving ways, Lacan kept psychoanalysis moving and changing, much as Socrates did for philosophical thinking in classical Athens. This ‘gadfly’ or irritant role gave him free reign to explore all aspects of psychoanalytic thinking and treatment, and how it can permeate all aspects of life, both in the consulting room and beyond. Drawing on a deep understanding of Lacan’s work as well as Freud’s, this book is key reading for all those seeking to understand why Lacan’s work remains so important and so challenging for contemporary psychoanalysis.
Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on Earth. Here, Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon.
Ecology of the Body presents an argument for describing our behavior in accordance with the ways we experience our bodies. Increasingly, psychologists are recognizing that human beings show great diversity in the ways they perform the vast repertoire of human behaviors—such as perceiving, reasoning, remembering, forgetting—that we may well possess not simply different levels of "intelligence" but also different forms of it in varying combinations, just as we show differing degrees of emotion, goal-directed activity, and creativity. Lyons puts forward a hypothesis in which he argues for the utility of understanding these differences as stylistic variations that are inseparable from our physical experience of ourselves.
The Cosmic Viewpoint examines the literary and philosophical qualities essential to Seneca's art of science in his Natural Questions. Seneca's meteorological theme raises our gaze from a terrestrial level to a higher, more intuitive plane - a conceptual climb by which Seneca promotes a change of perspective in his readership towards the cosmic viewpoint.