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New stories about religiously motivated progressive activism challenge common understandings of the American political landscape. To many mainstream-media saturated Americans, the terms “progressive” and “religious” may not seem to go hand-in-hand. As religion is usually tied to conservatism, an important way in which religion and politics intersect is being overlooked. Religion and Progressive Activism focuses on this significant intersection, revealing that progressive religious activists are a driving force in American public life, involved in almost every political issue or area of public concern. This volume brings together leading experts who dissect and analyze the inner worlds and public strategies of progressive religious activists from the local to the transnational level. It provides insight into documented trends, reviews overlooked case studies, and assesses the varied ways in which progressive religion forces us to deconstruct common political binaries such as right/left and progress/tradition. In a coherent and accessible way, this book engages and rethinks long accepted theories of religion, of social movements, and of the role of faith in democratic politics and civic life. Moreover, by challenging common perceptions of religiously motivated activism, it offers a more grounded and nuanced understanding of religion and the American political landscape.
"In recent years, Americans have become frustrated with the troubled relationship between religion and politics: an exclusive claim on faith and values from the right and a radical divorce of faith from politics on the left. Now a new group of religious leaders is re-envisioning religion in public life and blazing a trail that goes beyond partisan politics to work for a more just and inclusive society. Progressive & Religious draws on nearly one hundred in-depth interviews with Jewish, Christian, Muslim, and Buddhist leaders to tell the story of this dynamic, emerging movement." "Robert P. Jones explains how progressive religious leaders are tapping the deep connections between religion and social justice to work on issues like poverty and workers' rights, the environment, health care, pluralism, and human rights."--BOOK JACKET.
No American denomination identified itself more closely with the nation's democratic ideal than the Baptists. Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person. Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace an exclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracy and religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.
Strong religious convictions motivate citizens to engage in American public life, and are viewed as a source of closed-mindedness and a driver of political polarization. This book combines theoretical reflections on this tension, empirical studies examine how a range of religious actors balance conviction with humility in their political work.
The first people in the world to call themselves 'liberals' were New England Christians in the early republic, for whom being liberal meant being receptive to a range of beliefs and values. The story begins in the mid-eighteenth century, when the first Boston liberals brought the Enlightenment into Reformation Christianity, tying equality and liberty to the human soul at the same moment these root concepts were being tied to democracy. The nineteenth century saw the development of a robust liberal intellectual culture in America, built on open-minded pursuit of truth and acceptance of human diversity. By the twentieth century, what had begun in Boston as a narrow, patrician democracy transformed into a religion of democracy in which the new liberals of modern America believed that where different viewpoints overlap, common truth is revealed. The core American principles of liberty and equality were never free from religion but full of religion.
From one of the country’s most respected religion reporters, a paradigm-shifting discussion of how the Religious Left is actually the moral compass that has long steered America’s political debates, including today. Since the ascendancy of the Religious Right in the 1970s, common wisdom holds that it is a coalition of fundamentalist powerbrokers who are the “moral majority,” setting the standard for conservative Christian values and working to preserve the status quo. But, as national religion reporter Jack Jenkins contends, the country is also driven by a vibrant, long-standing moral force from the left. Constituting an amorphous group of interfaith activists that goes by many names and takes many forms, this coalition has operated since America’s founding — praying, protesting, and marching for common goals that have moved society forward. Throughout our history, the Religious Left has embodied and championed the progressive values at the heart of American democracy—abolition, labor reform, civil rights, environmental preservation. Drawing on his years of reporting, Jenkins examines the re-emergence of progressive faith-based activism, detailing its origins and contrasting its goals with those of the Religious Right. Today’s rapidly expanding interfaith coalition — which includes Christians, Jews, Muslims, Buddhists, and other faiths — has become a force within the larger “resistance” movement. Jenkins profiles Washington political insiders—including former White House staffers and faith outreach directors for the campaigns of Barack Obama, John Kerry, and Hillary Clinton—as well as a new generation of progressive faith leaders at the forefront today, including: Rev. William Barber II, leader of North Carolina’s Moral Mondays and co-chair of the nationwide Poor People’s campaign Linda Sarsour, co-chair of the Women’s March Rev. Traci Blackmon, a pastor near Ferguson, Missouri who works to lift up black liberation efforts across the country Sister Simone Campbell, head of the Catholic social justice lobby and the “Nuns on the Bus” tour organizer Native American “water protectors” who demonstrated against the Dakota Access Pipeline in Standing Rock Bishop Gene Robinson, the first openly gay Episcopal bishop An exciting reevaluation of America’s moral center and an inspiring portrait of progressive faith-in-action, American Prophets will change the way we think about the intersection of politics and religion.
How the actions and advocacy of diverse religious communities in the United States have supported democracy’s development during the past century Does religion benefit democracy? Robert Wuthnow says yes. In Why Religion Is Good for American Democracy, Wuthnow makes his case by moving beyond the focus on unifying values or narratives about culture wars and elections. Rather, he demonstrates that the beneficial contributions of religion are best understood through the lens of religious diversity. The religious composition of the United States comprises many groups, organizations, and individuals that vigorously, and sometimes aggressively, contend for what they believe to be good and true. Unwelcome as this contention can be, it is rarely extremist, violent, or autocratic. Instead, it brings alternative and innovative perspectives to the table, forcing debates about what it means to be a democracy. Wuthnow shows how American religious diversity works by closely investigating religious advocacy spanning the past century: during the Great Depression, World War II, the civil rights movement, the debates about welfare reform, the recent struggles for immigrant rights and economic equality, and responses to the coronavirus pandemic. The engagement of religious groups in advocacy and counteradvocacy has sharpened arguments about authoritarianism, liberty of conscience, freedom of assembly, human dignity, citizens’ rights, equality, and public health. Wuthnow hones in on key principles of democratic governance and provides a hopeful yet realistic appraisal of what religion can and cannot achieve. At a time when many observers believe American democracy to be in dire need of revitalization, Why Religion Is Good for American Democracy illustrates how religious groups have contributed to this end and how they might continue to do so despite the many challenges faced by the nation.
In One World Democracy, authors Jerry Tetalman and Byron Belitsos describe the only known long-term solution to the urgent global problems that threaten the survival of humankind: democratic world government and the rule of law at the global level—a federation of all nations. This book provides the definitive overview for our time of how humanity can replace the United Nations with a genuine world democracy. In this future world democracy, the executive branch will be strictly limited by a separation of powers—world courts, a global bill of rights, and a world legislature—all under a world constitution. One World Democracy is directed at today’s progressives who are ready to implement tomorrow’s solutions to the global crisis. This book teaches how to become part of the greatest political revolution in history.