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In launching modern economics, Adam Smith paved the way for laissez-faire capitalism, Marxism, and contemporary social science. This book scrutinizes Smith's disparagement of politics and religion to illuminate the subtlety of his rhetoric, the depth of his thought, and the ultimate shortcomings of his project. The author analyzes Smith's ideas on government, justice, human psychology, and international relations, stressing Smith's efforts to elevate wealth at the expense of citizenship and to replace normative political philosophy with historical theorizing and empirical modeling that emphasize economic causes. The book also provides the most comprehensive interpretation available of Smith's views on religion, examining the discrepancies between The Wealth of Nations and The Theory of Moral Sentiments while demonstrating Smith's intransigent rejection of heaven, hell, Providence, Jesus, eschatology, prophecy, revelation, and theocracy. Throughout, the author combats superficial interpretations of Smith by revealing the complexity of his views on a variety of subjects: the deceptive allure of technology, wealth, power, and empire; the relationship between political and economic freedom; the impact of economic progress on warfare; the quarrel between ancients and moderns; the difficulties posed to the citizen by the burgeoning complexity of society; the differences between human wisdom, divine wisdom, and the wisdom of nature; the obstacles to separating church and state; and the social and psychological roots of religion. The concluding chapter appraises the demise of communism in light of the Marxian emancipation of economics from politics and religion.
Life and Money uncovers the contentious history of the boundary between economy and politics in liberalism. Ute Tellmann traces the shifting ontologies for defining economic necessity. She argues that our understanding of the malleability of economic relations has been displaced by colonial hierarchies of civilization and the biopolitics of the nation. Bringing economics into conversation with political theory, cultural economy, postcolonial thought, and history, Tellmann gives a radically novel interpretation of scarcity and money in terms of materiality, temporality, and affect. The book investigates the conceptual shifts regarding economic order during two moments of profound crisis in the history of liberalism. In the wake of the French Revolution, Thomas Robert Malthus’s notion of population linked liberalism to a sense of economic necessity that stands counter to political promises of equality. During the Great Depression, John Maynard Keynes’s writings on money proved crucial for the invention of macroeconomic theory and signaled the birth of the managed economy. Both periods, Tellmann shows, entail a displacement of the malleability of the economic. By tracing this conceptual history, Life and Money opens up liberalism, including our neoliberal present, to a new sense of economic and political possibility.