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What If There Were Another Valid Catholic Church? What If That Other Catholic Church Was More In Line With What You Believe? What if there were a valid Catholic Church that allowed priests to marry, where divorce was not treated like an unforgiveable sin, where birth control and contraception were regarded as a personal decision and a matter of individual conscience, where divorced and remarried individuals were still allowed access to the Sacraments, where EVERY baptized individual were welcomed to receive the Eucharist, a Catholic Church that was "open and affirming," where women were ordained as deacons, priests, and bishops, and where you were welcomed just as you are, regardless of who you are? What if such a Catholic Church existed? Would you be interested? Would you like to know more about it? Most American Catholics Believe That: - Priest should marry - Birth Control is a personal decision - Divorce is NOT an unforgiveable sin - Women should be ordained - They deserve a Catholic Church that believes these things too! Such a Catholic Church Does Indeed Exist! It is The Old Catholic Church! The Old Catholic Church has maintained valid Apostolic Succession, administers valid Sacraments, and is guided by Holy Tradition and Holy Scripture "" a church that is not Protestant or a "break away" church, but is ONE HUNDRED PERCENT CATHOLIC in its tradition, practice, and theology? Even The Roman Catholic Church Admits That The Old Catholic Church Is Valid. The Roman Catholic Church agrees that the ministry and Sacraments of The Old Catholic Church are valid. The Old Catholic Church has maintained valid Apostolic Succession and uses Roman liturgy. In fact, The Roman Catholic Church and The Old Catholic Church are nearly identical in much of their tradition, worship, and doctrine. There are only two doctrinal differences that separate them. Every American Catholic Needs To Learn About The Old Catholic Church. Father R. Joseph Owles presents a basic introduction to The Old Catholic Church. In its pages he explains what the Old Catholic Church is, where it comes from, what it believes, and how to learn more about it. This introduction is concise, but full of useful information. This book is useful for Roman Catholics who are dismayed at the rate of progress and change in their church, Roman Catholics who may be divorced and feel excluded from their church and its Sacraments, or anyone interested in Church History and learning about a Fully Catholic alternative to the Roman Catholic Church. Don't you owe it to yourself to learn more about The Old Catholic Church? Add This Book To Your Cart Right Now!
“An excellent study of churches on the fringe that incubate new ideas and shed new light on mainstream religion.”—Times Higher Education Independent Catholics are not formally connected to the pope in Rome. They practice apostolic succession, seven sacraments, and devotion to the saints. But without a pope, they can change quickly and experiment freely—with some affirming communion for the divorced, women’s ordination, clerical marriage, and same-sex marriage. From their early modern origins in the Netherlands to their contemporary proliferation in the United States, these “other Catholics” represent an unusually liberal, mobile, and creative version of America’s largest religion. In The Other Catholics, Julie Byrne shares the remarkable history and current activity of independent Catholics, who number at least two hundred communities and a million members across the United States. She focuses in particular on the Church of Antioch, one of the first Catholic groups to ordain women in modern times. Through archival documents and interviews, Byrne tells the story of the unforgettable leaders and surprising influence of these understudied churches, which, when included in Catholic history, change the narrative arc and total shape of modern Catholicism. As Pope Francis fights to soften Roman doctrines with a pastoral touch and his fellow Roman bishops push back with equal passion, independent Catholics continue to leap ahead of Roman reform, keeping key Catholic traditions but adding a progressive difference. “Byrne’s enlightening research and analysis will undoubtedly raise awareness of these little-known Catholic denominations.”
In the middle of the nineteenth century, a stable relationship between American religious organizations and the state was taken for granted. Concord prevailed between the Christian (and largely Protestant) "establishment" on one side and governmental bodies on the other. Here a preeminent scholar of American religious history shows what happened when that settled relationship was tested and challenged. The decades from 1880 to 1920 were marked by an unprecedented influx of immigrants (many of whom were Catholics and Jews), increasing conflicts between public and private school systems, excitement over imperialism, the growth of progressivism in politics, the rise of the social gospel, and the impact of World War I. Providing an overview of how these developments affected church-state relationships, Robert Handy's work is fascinating as a view of this period and as a clue to the tensions in American church-state relations today. Handy shows that the movement from a Protestant America to an explicit pluralism was well under way during these years, even though this change was not clearly recognized at the time it was occurring. Both governmental and religious institutions were transformed, and the difficult process of sorting out ways to relate them has been going on ever since. This book will be an invaluable aid in that task, for students of church-state relations and for a broader readership concerned with American culture in general. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A comprehensive, objective, scholarly and yet easy-to-read presentation of the differences, both historical, theological and liturgical between Roman Catholicism and Eastern Orthodoxy. The ideal complement (or even antidote) to such books as Upon this Rock; Jesus, Peter and the Keys; Two Paths; The Primacy of Peter; etc. Discusses Peter's Primacy and Succession, Ecclesiology, Infallibility, the Filioque, Celibacy, etc.
The first comprehensive introduction to the Orthodox Church in the United States from 1794 to the present, this text offers a succinct overview of the Church's distinctive history and its particular perspectives on the Christian faith. FitzGerald examines the relationship between the Orthodox Church and other Christian churches in the U.S., as well as the contributions the Orthodox Church has made to the ecumenical movement. This student edition, ideal for classes in American Religion, Denominational History, and American social and cultural history, includes a bibliographic essay intended as a guide for further investigation into aspects of Orthodox Christianity.
For any dialogue between the Orthodox and Roman Catholic churches to be fruitful, we must first understand our differences. Popes and Patriarchs covers some of the distinctives in theology and worldview that separate the churches of the East from those of the West, focusing primarily on the claims of papal supremacy. Author Michael Whelton, a convert from Catholicism to Orthodoxy, discusses some of the theological and historical issues that led him to explore the teachings of the Orthodox Church, including the doctrine of original sin, the influence of Medieval scholastic thought on the Western Church, and the modern trend toward evolutionary Christianity. Part II examines in depth the true attitude of the early Eastern saints of the Church toward the papacy, an attitude radically different from that frequently attributed to them by Roman Catholic apologists.A final chapter is devoted to typical questions Roman Catholics raise about the Orthodox Church, including a comprehensive discussion of divorce and remarriage.
This guide to the Eastern Orthodox churches of the world is presented in alphabetical order by their chief sees or national boundaries. Each entry includes a brief summary of the church's history; the location, number, and language of its members; the official title of the primate; the language used in the church; primary sources for the entry; and a chronology of the reigns of the church's primates from its founding to the present day. A concise preface explains the criteria used to include churches in the book and the process by which the entries were created. Descriptions of more than 75 churches make up the bulk of the volume. Following the individual entries are tables presenting comparative names of the primates (rendered in transcriptions of their original languages); statistical information about the primates (most common names, longest reigns); and current hierarchs as of 2004, arranged by church, date of accession, and date of birth. A glossary, selected bibliography and general index complete the work.
"How can you believe all this stuff? This is the number-one question Catholics get asked and, sometimes, we ask ourselves. Why do we believe that God exists, that he became a man and came to save us, that what looks like a wafer of bread is actually his body? Why do we believe that he inspired a holy book and founded an infallible Church to teach us the one true way to live? Ever since he became Catholic, Trent Horn has spent a lot of time answering these questions, trying to explain to friends, family, and total strangers the reasons for his Catholic faith. Some didn't believe in God, or even in the existence of truth. Others said they were spiritual but didn't think you needed religion to be happy. Some were Christians who thought Catholic doctrines over-complicated the pure gospel. And some were fellow Catholics who had a hard time understanding everything they professed to believe on Sunday. Why We're Catholic assembles the clearest, friendliest, most helpful answers that Trent learned to give to all these people and more. Beginning with how we can know reality and ending with our hope of eternal life, it s the perfect way to help skeptics and seekers (or Catholics who want to firm up their faith) understand the evidence that bolsters our belief and brings us joy" --