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Professing Darkness confirms the centrality of Catholic thought, imagery, and sacrament to the spiritual and ethical outlook of the work of Cormac McCarthy and, more specifically, its consistent assessment of Enlightenment values and their often-catastrophic realization in American history. D. Marcel DeCoste surveys McCarthy’s fiction from both his Tennessee and Southwest periods, with chapters devoted to eight of his published novels—from Outer Dark to The Road—and a conclusion that examines the writer’s screenplay for The Counselor and the duology of The Passenger and Stella Maris. DeCoste’s attentive, wide-ranging interpretations demonstrate that McCarthy’s work mounts a sustained critique of core Enlightenment ideals and their devastating results in the American context, especially for Indigenous peoples, the environment, the viability of community, and the integrity of a self irreducible to the status of a commodity. Professing Darkness shows that Roman Catholic understandings of Penance and Eucharist, along with specific Catholic teachings—such as those regarding the goodness of Creation, the nature of evil, the insufficiency of the self, and the radical invitation to conversion—enable McCarthy’s revelatory engagement with American Enlightenment. An important contribution to the ever-expanding critical literature on a towering contemporary author, Professing Darkness offers an innovative reading of both the spiritual and political valences of McCarthy’s writing.
The story is told by Albert N. Wilmarth, an instructor of literature at Miskatonic University in Arkham. When local newspapers report strange things seen floating in rivers during a historic Vermont flood, Wilmarth becomes embroiled in a controversy about the reality and significance of the sightings, though he sides with the skeptics. Wilmarth uncovers old legends about monsters living in the uninhabited hills who abduct people who venture or settle too close to their territory.
Contents. Introduction. What is meant by the Dark Ages? Chapter 1. Union of the Eastern and Western Churches, A.D. 518. — Anastasius emperor. — Not one church, but the union of two churches. Chapter 2. Justinian Emperor, A.D. 527-565. — He rules the church. — Upholds the Council of Chalcedon, as to the two natures in Christ. — His wife, Theodora, a Monophysite. — Justinian aims to unite the Monophysite party with the orthodox. — The three Chapters. — Fifth general council held, A.D. 553. — Justinian's schemes useless. Chapter 3. Benedict and Monasticism. — Becomes popular, and founds monasteries. — Monasticism useless for a holy life. — The monks multiply the copies of scripture. — The prison. — Forgiveness of sins unknown to the monks. Chapter 4. Gregory the Great. — Seeks to set things in order. — Description of a service on Easter Sunday at Rome, very unlike that of the Lord's supper in the New Testament. — Gregory's superstition as to relics. — He flatters the cruel emperor Phocas. Gregory and England. — Anglo-Saxon slaves at Rome. — Gregory sends Augustine to England. — Ethelbert embraces Christianity, A.D. 597. — Augustine made archbishop of Canterbury. — He is succeeded by Laurentius. — Eadbald succeeds Ethelbert, returns to Paganism, and threatens the bishops. — Laurentius said to be whipped by St. Peter for thinking of leaving England. — Eadbald, convinced by this, embraces Christianity. — Edwin, king of Northumberland, converted by a supposed miracle. — All the divisions of the kingdom embrace Christianity. — The invasion of the Danes. — They destroy many of the monasteries, and put the monks to death. — Dunstan becomes archbishop. The rule of Rome submitted to in England. Chapter 5. Mahomet. — His childhood. — His mission refused at first. — Persecutes the Jews who had also opposed him. — Poisoned by a Jewess. — Becomes victorious. — Enters Mecca, and destroys the idols. — Acknowledged all over Arabia. — Died A.D. 632. — His personal character. — His creed. — Denies the divinity of Christ. — The god of Mahometans not the God of the Bible. — The conquests, of Mahomet's successors. — They become a scourge of professing Christians in the East. Chapter 6. Break Up of the Roman Empire. — The Roman Empire passes away with the conquest of Constantinople. — Resuscitation in times yet to come. — Nebuchadnezzar's image. — The iron and clay. — The ten kingdoms of old. — A warning to those who advocate the supremacy of the people. Chapter 7. France Protects Rome. — Stephen II. pope, A.D. 752. — Threatened by the Lombards, he appeals to the French. — Pepin delivers Rome. Charlemagne. — Leo III. pope. — He is accused to Charles. — The pope not answerable to any human authority. — Charles crowned emperor of Rome. Chapter 8. The Worship of Images. — Miracles ascribed to images. — Leo the Isaurian emperor. — John of Damascus and the reported miracle of the restoration of his hand. — Constantine Copronymus emperor. — He calls a council, which condemns images. — Leo. IV. emperor opposes images, but dies soon. — His wife Irene calls a council to restore the worship of images. — Difference between worship and adoration. — An image was adored by the council. — Charlemagne opposes the worship of images. — The Caroline Books. — Leo V. the Armenian emperor opposes images amid opposition. — Michael the Stammerer, emperor. — He allows images, but not to be worshipped. — Theophilus emperor, also against images. — All countries eventually agree with Rome in the adoration of images. Chapter 9. Hildebrand, Gregory VII. — His predecessors. — Henry III., of Germany, invited to rescue the Church from its degradation and pollution. — Hildebrand dreaded. — Energetic in his reforms. — His authority over nations. The Decretals. — Gross forgeries Gregory and the Married Clergy. — His decrees against marriage everywhere opposed Gregory and Henry IV. — Gregory disowned by Henry and by his clergy. — Henry excommunicated and dethroned by Gregory. — Henry humbles himself before the pope, and is absolved. — He regains power, and despises the anathema of the pope. — Enters Rome. Chapter 10. The Crusades. — Pilgrims to Jerusalem molested and robbed. — Peter the hermit preaches a crusade. — supported by pope Urban II. — Full forgiveness of sins promised to the Crusaders, and absolution pronounced. — They reach Nicaea, and are conquered. — More regular armies follow, and are victorious. — They lay siege to Antioch. — The holy lance discovered. — Antioch taken. — They reach Jerusalem, and take the city. — The Crusades that follow. — Jerusalem had many masters. — Is yet to be blessed and restored to the Jews. Chapter 11. The Inquisition. — First judicial death for heresy. — Rome persecutes any deemed heretics. — The inquisition permanently established. — Its tortures. — Its deceptions to entrap its victims. — TheAuto-de-Fé. The Jews and the Moors of Spain. — The Jews treated without mercy — The treaty with the Moors violated. — Cardinal Ximenez's plan of conversion. — The Moors converted or banished Bartolomé Carranza. — In England. — Made Archbishop of Toledo. — Charges against him. — His arrest. — Released after a long imprisonment. The Inquisition in India. — The Syrian Christians. — Inquisition at Goa. — Case of M. Dellon. — The English rescue a prisoner. Spanish America. — The Inquisition established. The Jews persecuted. — Fourteen Protestant Europeans seized. — The circulation of the Bible prohibited. — Spain loses her colonies in Mexico, etc. The Inquisition Abolished. — Napoleon in Spain. — The Inquisition never established in England. Chapter 12. The Waldenses. — Various other names. — Peter Waldo. — Persecution and martyrs. — The decree of pope Lucius III. — Charges against the Waldenses. — Their mode of procedure as hawkers. — Armies raised to annihilate them at Toulouse, etc. — Persecution in Germany. — Echard, a persecutor, converted. — The Waldenses spread over the whole of Europe. — Return of the Waldenses to Piedmont. — At length they are tolerated. — A witness for God during the Dark Ages. Chapter 13. England. — William the Conqueror. — Lanfranc reforms the Church. — William not servile to Rome. — William Rufus. — Anselm archbishop. — He retires from England. — Henry I. — Anselm's return. — Oxford and Cambridge Universities. — Henry II. — Martyrs in England. — Thomas a Becket. — Richard. — John surrenders the kingdom to Rome. — Henry III. Grosseteste, Bishop of Lincoln. — He successfully opposes the pope Edward III. — He withstands Rome Bradwardine. — His work against Pelagius Wiclif. — The first English Reformer Scotland. — Struggles against Rome Chapter 14. Councils of the Church. — From the Fifth to the Twenty-first General Council of the Church. Chapter 15. The Claims of Rome. — The assumptions of Rome examined. — Was Peter ever bishop of Rome? — The kingdom of God not built with the keys given to Peter. — Unity, Catholicity, Holiness, and Apostolicity. Chapter 16. Conclusion. — Light springing up. — Few records of godly Christians in the Dark Ages. — Christ will have a glorious Church. — Judgment will fall on apostate Christendom. — The path of the Christian.
While many know of the signal contributions of such twentieth-century giants as Paul Tillich or Karl Barth or Pierre Teilhard de Chardin, the important work since their time often goes unremarked until some major controversy erupts. Here is a smart and helpful survey of the chief approaches and thinkers in today's understanding of the person, significance, and work of Jesus Christ. Schweitzer offers an insightful introduction to the contemporary context of Christology, in which basic questions in the discipline (and soteriology) are being rethought in light of globalization, postmodernity, and the contemporary experience of evil.
Reproduction of the original: Notes on the Book of Deuteronomy, Volume I by Charles Henry Mackintosh
Commentary on the Book of Deuteronomy
My sister Altagracia Marta Casado had ovarian cancer. Members of the church were called to come and pray for her. They said she had cancer because she was possessed by a demon. Their idea of prayer was to point a finger at her while yelling at her, telling the demon to come out. When she passed away, they said she died because she had no faith. The horrible spiritual crimes committed against the children of God by pastors and preachers is what you will find in this book. You will also find the sad story of a group of homosexuals who went to church hoping to have an encounter with Jesus. Many have stopped attending church after experiencing spiritual abuse by those who have distorted the Gospel of Jesus Christ. This book is also for pastors and preachers.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Sermons of St. Augustine, besides their other excellencies, furnish a beautiful picture of perhaps the deepest and most powerful mind of the Western Church adapting itself to the little ones of Christ. In them, he who has furnished the mould for all the most thoughtful minds for fourteen hundred years, is seen forming with loving tenderness the babes in Christ. Very touching is the child-like simplicity, with which he gradually leads them through what to them were difficulties, watching all the while whether he made himself clear to them, keeping up their attention, pleased at their understanding, dreading their approbation, and leading them off from himself to some practical result. Very touching the tenderness with which he at times reproves, the allowance which he makes for human infirmities and for those in secular life, if they will not make their infirmities their boast, or in allowed duties and indulgences forget God. But his very simplicity precludes the necessity of any preface. His Sermons explain themselves. They appear from a passage in the Commentary on the Psalms to have been often taken down in writing at the time by the more attentive sort of hearers (as were those of St. Chrysostom); Possidius states that this was done from the commencement of his presbyterate, and that “thence through the body of Africa, excellent doctrine and the most sweet savour of Christ was diffused and made manifest, the Church of God beyond seas, when it heard thereof, partaking of the joy.”