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During the last twenty years, public interest in Islam and how Muslims express their religious identity in Western societies has grown exponentially. In parallel, the study of Islam in the Canadian academy has grown in a number of fields since the 1970s, reflecting a diverse range of scholarship, positionalities, and politics. Yet, academic research on Muslims in Canada has not been systematically assessed. In Producing Islam(s) in Canada, scholars from a wide range of disciplines come together to explore what is at stake regarding portrayals of Islam(s) and Muslims in academic scholarship. Given the centrality of representations of Canadian Muslims in current public policy and public imaginaries, which effects how all Canadians experience religious diversity, this analysis of knowledge production comes at a crucial time.
In Producing Islam(s) in Canada, twenty-nine interdisciplinary scholars analyze how academics have thought, researched and written on Islam and Muslims in Canada since the 1970s.
Muslim communities have become increasingly salient in the social, cultural, and political landscape in Canada largely due to the aftermath of 9/11 and the racial politics of the ongoing “war on terror” that have cast Muslims as the new “enemy within.” Islam in the Hinterlands features empirical studies and critical essays by some of Canada’s top Muslim Studies scholars who examine how gender, public policy, media, and education shape the Muslim experience in Canada. Touching on much-debated issues, such as the shar’ia controversy, veiling in public schools, media portrayals of Muslims, and anti-terrorism legislation, this book takes a distinctly anti-racist, feminist standpoint in exploring the reality of the Muslim diaspora. A timely collection addressing some of the most hotly contested issues in recent cultural history, Islam in the Hinterlands will be essential reading for academics as well as general readers interested in Islamic studies, multiculturalism, and social justice.
Problems – of integration, failed political participation, and requests for various kinds of accommodation – seem to dominate the research on minority Muslims in Western nations. Beyond Accommodation offers a different perspective, showing how Muslim Canadians successfully navigate and negotiate their religiosity in the more mundane moments of their lives. Drawing on interviews with Muslims in Montreal and St. John’s, Selby, Barras, and Beaman examine moments in which religiosity is worked out. They critique the model of reasonable accommodation, which has been lauded internationally for acknowledging and accommodating religious and cultural differences. The authors suggest that it disempowers religious minorities by implicitly privileging Christianity and by placing the onus on minorities to make requests for accommodation. The interviewees show that informal negotiation occurs all the time; scholars, however, have not been paying attention. This book advances a new model for studying the navigation and negotiation of religion in the public sphere and presents an alternative picture of how religious difference is woven into the fabric of Canadian society.
Despite Islam's long history in the "new world", the majority of Muslims in Canada are relatively new immigrants. How do Muslims in Canada cope with living in a non-Islamic environment? Are they able to maintain their Islamic values or do they prefer to become assimilated? To what extent does observance of the "five pillars" of Islam influence their identity? What effect do Canadian values such as drinking alcohol, eating pork, celebrating Christmas, premarital sex, bank interest, etc. have on a Muslim's identity, particularly since many of these are forbidden by Islam? What role do Muslim's community groups and organizations play in the adaptation of Muslims immigrants to their new homeland? How are Muslim's living in Canada affected by the political structure at the community, national and international level? This book examines these questions as well as many others, in an attempt to determine the extent to which Muslims in the Canadian multicultural mosaic are able to maintain their identity.
Sacred Snaps tells the story of a new approach to interfaith engagement. It is an invitation to see and engage religion, diversity, and inclusion through the lens of the mobile phone camera. These days, just about everyone owns a camera equipped cell phone. What if we recruited these cameras for the common good? When religion shows up in everyday life—at work, school, the mall, or the beach—often it is not welcome. At a time when so much of the public discourse is around equity, diversity, and inclusion, religion seems peripheral to the conversation. Many embrace the wisdom that our workplaces, schools, and communities are enhanced when people can bring their whole selves into every aspect of their daily lives. But religion and spirituality are not gaining the same ground as other aspects of diversity such as race, ethnicity, gender, sexuality, and ability. To be more fully included in the cultural conversation about human flourishing, religion needs to be seen and heard in new ways. The old paradigm of interreligious dialogue is no longer adequate. A new paradigm focused on building relationships at the grass roots of daily life is emerging. This cutting-edge volume brings together Christians and Muslims in the United States and Canada to explore what their beliefs, practices, and values look like in everyday life.
Muslim Women in Contemporary North America is a provocative study of how strongly held and divergent opinions, values, and beliefs, as well as misconceptions, overgeneralizations, and political agendas pertaining to Muslim women in the region, enter the public frame of reference. Interrogating contested topics in a series of case studies from both Canada and the United States, this book probes below the surface in pursuit of deeper understanding and more productive dialogue. Chapters analyze controversies over "clash" literature, dissident reformists, female religious leadership, veils, and the nature of emancipation in a compelling examination of the ways in which "Muslim," "American," and "Canadian" identities and values are being defined, differentiated, and projected. By pinpointing both sources of dissonance and unexpected patterns of resonance among complex, composite, and at times overlapping identity constellations, this book uncovers the impact of controversies on broader cultural negotiations in the United States and Canada. Transforming controversy and cliché into genuine conversation, Muslim Women in Contemporary North America is an invaluable resource for scholars and students in the fields of Islamic and Muslim Studies, Gender Studies, International Relations, Political Science, and Sociology.
Religious schooling in Canada has been a controversial subject since the secularization of the public school system, but there has been little scholarship on Islamic education. In this ethnographic study of four full-time Islamic schools, Jasmin Zine explores the social, pedagogical, and ideological functions of these alternative, and religiously-based educational institutions. Based on eighteen months of fieldwork and interviews with forty-nine participants, Canadian Islamic Schools provides significant insight into the role and function that Islamic schools have in Diasporic, Canadian, educational, and gender-related contexts. Discussing issues of cultural preservation, multiculturalism, secularization, and assimiliation, Zine considers pertinent topics such as the Eurocentricism of Canada's public schools and the social reproduction of Islamic identity. She further examines the politics of piety, veiling, and gender segregation paying particular attention to the ways in which gendered identities are constructed within the practices of Islamic schools and how these narratives shape and inform the negotiation of gender roles among both boys and girls. A fascinating and informative study of religious-based education, Canadian Islamic Schools is essential reading for educators, sociologists, as well as those interested in Immigration and Diaspora Studies.
This book looks anew at the vexing question of whether Islam is compatible with democracy, examining histories of Islamic politics and social movements in the Middle East since the 1970s.