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This volume aims to encourage dialogue and collaboration between international scholars by presenting new literary and historical interpretations of the sixth-century writer Procopius of Caesarea, the major historian of Justinian’s reign. Although scholarship on Procopius has flourished since 2004, when the last monograph in English on Procopius was published, there has not been a collection of essays on the subject since 2000. Work on Procopius since 2004 has been surveyed by Geoffrey Greatrex in his international bibliography; Peter Sarris has revised the 1966 Penguin Classics translation of, and introduced, Procopius’ Secret History (2007); and Anthony Kaldellis has edited, translated and introduced Procopius’ Secret History, with related texts (2010), and revised and modernised H.B. Dewing’s Loeb translation of Procopius’ Wars as The Wars of Justinian in 2014. This volume capitalises on the renaissance in Procopius-related studies by showcasing recent work on Procopius in all its diversity and vibrancy. It offers approaches that shed new light on Procopius’ texts by comparing them with a variety of relevant textual sources. In particular, the volume pays close attention to the text and examines what it achieves as a literary work and what it says as an historical product.
This volume aims to encourage dialogue and collaboration between international scholars by presenting new literary and historical interpretations of the sixth-century writer Procopius of Caesarea, the major historian of Justinian’s reign. Although scholarship on Procopius has flourished since 2004, when the last monograph in English on Procopius was published, there has not been a collection of essays on the subject since 2000. Work on Procopius since 2004 has been surveyed by Geoffrey Greatrex in his international bibliography; Peter Sarris has revised the 1966 Penguin Classics translation of, and introduced, Procopius’ Secret History (2007); and Anthony Kaldellis has edited, translated and introduced Procopius’ Secret History, with related texts (2010), and revised and modernised H.B. Dewing’s Loeb translation of Procopius’ Wars as The Wars of Justinian in 2014. This volume capitalises on the renaissance in Procopius-related studies by showcasing recent work on Procopius in all its diversity and vibrancy. It offers approaches that shed new light on Procopius’ texts by comparing them with a variety of relevant textual sources. In particular, the volume pays close attention to the text and examines what it achieves as a literary work and what it says as an historical product.
Justinian governed the Roman empire for more than thirty-eight years, and the events of his reign were recorded by Procopius of Caesarea, secretary of the general Belisarius. Yet, significantly, Procopius composed a history, a panegyric, as well as a satire of his own times. Anthony Kaldellis here offers a new interpretation of these writings of Procopius, situating him as a major source for the sixth century and one of the great historians of antiquity and Byzantium. Breaking from the scholarly tradition that views classicism as an affected imitation that distorted history, Kaldellis argues that Procopius was a careful student of the classics who displayed remarkable literary skill in adapting his models to the purposes of his own narratives. Classicism was a matter of structure and meaning, not just vocabulary. Through allusions Procopius revealed truths that could not be spoken openly; through anecdotes he exposed the broad themes that governed the history of his age. Elucidating the political thought of Procopius in light of classical historiography and political theory, Kaldellis argues that he owed little to Christianity, finding instead that he rejected the belief in providence and asserted the supremacy of chance. By deliberately alluding to Plato's discussions of tyranny, Procopius developed an artful strategy of intertextuality that enabled him to comment on contemporary individuals and events. Kaldellis also uncovers links between Procopius and the philosophical dissidents of the reign of Justinian. This dimension of his writing implies that his work is worthy of esteem not only for the accuracy of its reporting but also for its cultural polemic, political dissidence, and philosophical sophistication. Procopius of Caesarea has wide implications for the way we should read ancient historians. Its conclusions also suggest that the world of Justinian was far from monolithically Christian. Major writers of that time believed that classical texts were still the best guides for understanding history, even in the rapidly changing world of late antiquity.
In Procopius on Soldiers and Military Institutions in the Sixth-Century Roman Empire, Conor Whately examines Procopius’ coverage of rank-and-file soldiers in his three works, reveals the limitations, and highlights his value to our understanding of recruitment.
An exploration of ethnological thought in Greece, Rome, and China and its articulation during 'barbarian' invasion and conquest.
This volume celebrates the outstanding achievements of Samuel N. C. Lieu and his contribution to Manichaean, Roman, Byzantine, and Silk Road Studies. Readers will find his wide range of scholarly interests reflected in the contributions of his colleagues and former students.
How can we attempt to understand the experience of those involved in ancient battles, sieges and campaigns? What was the visual impact of seeing the massed ranks of the enemy approaching or the sky darkened with their arrows? How did it feel to be trapped in the press of bodies as phalanxes clashed shield to shield? What of the taste of dust on the march or the smell of split blood and entrails? What of the rumble of approaching cavalry, the clash of iron weapons and the screams of the dying? The assault on all five senses which must have occurred is the subject of this innovative book. Sensory history is a new approach that attempts to understand the full spectrum of the experience of the participants in history. Conor Whately is the first to apply the discipline in a dedicated study of warfare in the classical world. He draws on literary, archaeological, reconstructive and comparative evidence to understand the human experience of the ancient battlefield in unprecedented depth.
An exciting analysis of gender and sexual desire in sixth century Greek epigram that bridges classical and early Byzantine culture.
Volume III provides in-depth analyses of specific times and places in the history of world sexualities, to investigate more closely the lived experience of individuals and groups to reveal the diversity of human sexualities. Comprising twenty-five chapters, this volume covers ancient Athens, Rome, and Constantinople; eighth- and ninth-century Chang'an, ninth- and tenth-century Baghdad, and tenth- through twelfth-century Kyoto; fourteenth- and fifteenth-century Iceland and Florence; sixteenth-century Tenochtitlan, Istanbul, and Geneva; eighteenth-century Edo, Paris, and Philadelphia; nineteenth-century Cairo, London, and Manila; late nineteenth- and early twentieth-century Lagos, Bombay, Buenos Aires, and Berlin, and twentieth-century Sydney, Toronto, Shanghai, and Rio de Janeiro. Broad in range, this volume sheds light on continuities and changes in world sexualities across time and space.