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Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. The first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. This second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. This first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. The second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Proceedings of the Sixth Annual Congress of the Canadian Ethnology Society (1979) with contributed papers ranging in topic from semiology to the seventeenth century Iroquois wars to Japanese ghost stories.
This study defines the traditional styles and genres of Netsilik Inuit music and examines the extent of change which this music has undergone especially as a result of contact with European and North American music. Volume two consists of song transcriptions and commentaries.
One of four North Wakashan languages, Heiltsuk is spoken in the villages of Bella Bella and Klemtu on the British Columbia coast. This two-volume wet offers a grammatical introduction to Heiltsuk which relates the orthography to the phonetics and phonemics, outlines the morphology and syntax, and contains an approximately 9,500 entry dictionary which, in selected instances, indicates grammatical derivatives and/or examples of use as well as English glosses.
This volume contains a collection of seven ethnological papers. Gordon M. Day discusses the problem of improperly documented museum specimens; David Damas describes the construction of a Netsilik sled; E. Y. Arima and E. C. Hunt describe the creation of modern Kwakiutl curio masks; Mary Lee Stearns writes about the relevance of life cycle rituals to understanding contemporary Haida culture; J. G. E. Smith talks about the western Woods Cree; while Beryl C. Gillespie discusses the Yellowknife Natives of the North West Territories; and E. S. Rogers offers a historical examination of the Algonkians of southern Ontario.
Abstracts of Master’s and Doctoral thesis completed at Canadian universities between 1970-1982 dealing with ethnographic, archaeological, linguistic, and physical anthropological topics relevant to Canada’s Native peoples.
Focusing upon the Mission Métis of Lac la Biche, the author examines the use of French, Cree, and English as a means of garnering insight into the mechanisms of western Canadian Métis cultural and linguistic variation. He concludes that the relationship of the people to their environment is inextricably bound to an understanding of their language and culture and that the delineation of cultural boundaries is, therefore, a highly complex matter.
Eric P. Hamp reconsiders the phonological features of the Proto-Algonquian terms for “sun” and “day” and offers a new reconstruction. Robert Howren provides a classic phonemic description of Dogrib phonology, examining selected phonological features from the perspective of generative phonological theory. Brenda M. Lowery discusses Blackfoot phonology. Richard Walker continues the work of Father A. G. Morice in his study Central Carrier phonemics. Quindel King contributes a paper on the Chilcotin language.
This guide attempts to enumerate the printed and manuscript sources for northeastern North American ethnography from the earliest discoveries by Europeans down to the time of the effective establishment of European settlements in the area and also to indicate briefly the content of these sources and the features of the Amerindian societies which they record.