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Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. The first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. This second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. This first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. The second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Prof. Daniel Arsenault, a leading exponent of Canadian Shield rock art, sadly passed away in 2016. This book contains 14 thought-provoking chapters dealing with Daniel’s first love—the archaeology of artistic endeavour. It provides the reader with new ideas about the interpretation and dating of rock art, ethnography, heritage and material culture.
This publication is the inaugural volume of the History of the Prairie West series. Each volume in the series focuses on a particular topic and is composed of articles previously published in160;"Prairie Forum"160;and written by experts in the field. The original articles are supplemented by additional photographs and other illustrative material.
The essays in this volume reflect the exciting new directions in which legal history in the settler colonies of the British Empire has developed. The contributors show how local life and culture in selected settlements influenced, and was influenced by, the ideology of the rule of law that accompanied the British colonial project. Exploring themes of legal translation, local understandings, judicial biography, and "law at the boundaries," they examine the legal cultures of dominions in Canada, Australia, and New Zealand to provide a contextual and comparative account of the "incomplete implementation of the British constitution" in these colonies.
Focusing upon the Mission Métis of Lac la Biche, the author examines the use of French, Cree, and English as a means of garnering insight into the mechanisms of western Canadian Métis cultural and linguistic variation. He concludes that the relationship of the people to their environment is inextricably bound to an understanding of their language and culture and that the delineation of cultural boundaries is, therefore, a highly complex matter.
The original people of the Hudson Bay lowlands, often known as the Lowland Cree and known to themselves as Muskekowuck Athinuwick, were among the first Aboriginal peoples in northwestern North America to come into contact with Europeans. This book challenges long-held misconceptions about the Lowland Cree, and illustrates how historians have often misunderstood the role and resourcefulness of Aboriginal peoples during the fur-trade era. Although their own oral histories tell that the Lowland Cree have lived in the region for thousands of years, many historians have portrayed the Lowland Cree as relative newcomers who were dependent on the Hudson's Bay Company fur-traders by the 1700s. Historical geographer Victor Lytwyn shows instead that the Lowland Cree had a well-established traditional society that, far from being dependent on Europeans, was instrumental in the survival of traders throughout the network of HBC forts during the 18th and 19th centuries.
Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.
Beasts of the World is a seven-part series, which seeks to investigate the histories, evidence, and common theories surrounding the numerous cryptid creatures that have been reported around the globe. In Volume 1. - Hairy Humanoids, we examine the diverse collection of hairy, bipedal, man-like monsters that are believed to inhabit the world’s remote and lonely regions and ask the question - do they represent a single species, or, could there be other lesser-known varieties of Wildmen, yet to be revealed? This book seeks to classify some of these distinct kinds and proposes a separation (even when two or more ‘types’ or ‘species’, appear to be sharing a similar geographic area) based upon key physiological and behavioural differences. And so, we find that the Man-Ape – Bigfoot of the Pacific Northwest, is something quite different to the Wildman – Almasti, of the Caucuses Mountains; and that the Relict Ape – known as the Yeti, is more akin to the Florida Skunk Ape, than the Chinese Yeren... Are these mysterious monsters surviving Gigantopithecus, extant Neanderthals, undiscovered apes, hidden tribes, or simply folklore and fable, repackaged for the modern world? Join me, as I go in search of these Hairy Humanoids and the many yet to be discovered Beasts of the World.
Proceedings of the Sixth Annual Congress of the Canadian Ethnology Society (1979) with contributed papers ranging in topic from semiology to the seventeenth century Iroquois wars to Japanese ghost stories.