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In Resisting Independence, Brad A. Jones maps the loyal British Atlantic's reaction to the American Revolution. Through close study of four important British Atlantic port cities—New York City; Kingston, Jamaica; Halifax, Nova Scotia; and Glasgow, Scotland—Jones argues that the revolution helped trigger a new understanding of loyalty to the Crown and empire. This compelling account reimagines Loyalism as a shared transatlantic ideology, no less committed to ideas of liberty and freedom than the American cause and not limited to the inhabitants of the thirteen American colonies. Jones reminds readers that the American Revolution was as much a story of loyalty as it was of rebellion. Loyal Britons faced a daunting task—to refute an American Patriot cause that sought to dismantle their nation's claim to a free and prosperous Protestant empire. For the inhabitants of these four cities, rejecting American independence thus required a rethinking of the beliefs and ideals that framed their loyalty to the Crown and previously drew together Britain's vast Atlantic empire. Resisting Independence describes the formation and spread of this new transatlantic ideology of Loyalism. Loyal subjects in North America and across the Atlantic viewed the American Revolution as a dangerous and violent social rebellion and emerged from twenty years of conflict more devoted to a balanced, representative British monarchy and, crucially, more determined to defend their rights as British subjects. In the closing years of the eighteenth century, as their former countrymen struggled to build a new nation, these loyal Britons remained convinced of the strength and resilience of their nation and empire and their place within it.
Martial experiences and the mythologies that surround them have profoundly affected the ways in which Americans think of themselves. Wars identify the heroes who help define national character, provide the stories for the grand narratives of belonging and sacrifice, and serve as markers for essential moments of transformation. However, only in the last several years have scholars begun using the term “cultural history of American warfare” to identify the study of how public discourse formulates these defining myths and narratives. This volume brings together scholarship from diverse fields in a common mission to demonstrate the usefulness and significance of studying the cultural history of American warfare. The Martial Imagination: Cultural Aspects of American Warfare canvasses the American war experience from the Revolution to the War on Terror, examining how it infuses legitimacy and conformity with an urgency that contorts ideas of citizenship, nationhood, gender, and other pliable categories. The multidisciplinary scholarship in this volume represents the varied perspectives of cultural history, American studies, literary criticism, war and society, media studies, and public culture analysis, illustrating the rich dialogues that epitomize the cultural history of American warfare. Bringing together both recognized and emerging scholars, this book is the first anthology to feature essays on this topic, comprising research from twelve authors who represent a wide range of experiences and disciplines. Their work uncovers new and surprising understandings of the American war experience that reveal the ways in which culture makers have grappled with the trauma of war, salvaged meaning from the meaningless, or advanced some ulterior agenda.
A history of modernism in the teaching of architecture, landscape architecture, and city planning at Harvard.
In becoming "a useful man" on the maritime stage, Matthew Fontaine Maury focused on the ills of a clique-ridden Navy, charted sea lanes and bested Great Britain's admiralty in securing the fastest, safest routes to India and Australia. He helped bind the Old and New worlds with the laying of the transatlantic cable, forcefully advocated Southern rights in a troubled union, and preached Manifest Destiny from the Arctic to Cape Horn. And he revolutionized warfare in perfecting electronically detonated mines. Maury's eagerness to go to the public on the questions of the day riled powerful men in business and politics, and the U.S., Confederate and Royal navies. He more than once ran afoul of Jefferson Davis and Stephen R. Mallory, secretary of the Confederate States Navy. But through the political, social and scientific struggles of his time, Maury had his share of powerful allies, like President John Tyler.
This important new book explores contemporary concerns about the protection of national security. It examines the role, influence, and impact of Big Tech on politics, power, and individual rights. The volume considers the manner in which digital technology and its business models have shaped public policy and charts its future course. In this vital text for legislators and policymakers, Andrea Monti and Raymond Wacks draw on several case studies to analyse the changing nature of national security and revisit the traditional idea of the sovereignty of the State. They highlight some of the limitations of the conventional understanding of public policy, national security, and the rule of law to reveal the role of digital technology as an enabler as well as discriminator in governance and social disorder. Further, the chapters in the book explore the tenuous balance between individual freedom and national security; the key role of data protection in safeguarding digital data; Big Tech’s appropriation of national security policy; the debate relating to datagathering technologies and encryption; and offers an unsettling answer to the question ‘what is a leak?’ A stimulating read, this key text will be of immense interest to scholars of politics, cyberculture, and national security, as well as to policy analysts, lawyers, and journalists.
During the revolutionary age and in the early republic, when racial ideologies were evolving and slavery expanding, some northern blacks surprisingly came to identify very strongly with the American cause and to take pride in calling themselves American. In this intriguing study, Rita Roberts explores this phenomenon and offers an in-depth examination of the intellectual underpinnings of antebellum black activists. She shows how conversion to Christianity led a significant and influential population of northern blacks to view the developing American republic and their place in the new nation through the lens of evangelicalism. American identity, therefore, even the formation of an African ethnic community and later an African American identity, developed within the evangelical and republican ideals of the revolutionary age. Evangelical values, Roberts contends, exerted a strong influence on the strategies of northern black reformist activities, specifically abolition, anti-racism, and black community development. The activists and reformers' commitment to the United States and firm determination to make the country live up to its national principles hinged on their continued faith in the possibility of the collective transformation of all Americans. The people of the United States—both black and white—they believed, would become a new citizenry, distinct from any population in the world because of their commitment to the tenets of the Christian republican faith. Roberts explores the process by which a collective identity formed among northern free blacks and notes the ways in which ministers and other leaders established their African identity through an emphasis on shared oppression. She shows why, in spite of slavery's expansion in the 1820s and 1830s, northern blacks demonstrated more, not less, commitment to the nation. Roberts then examines the Christian influence on racial theories of some of the major abolitionist figures of the antebellum era, including Frederick Douglass, Martin Delany, and especially James McCune Smith, and reveals how activists' sense of their American identity waned with the intensity of American racism and the passage of laws that further protected slavery in the 1850s. But the Civil War and Emancipation Proclamation, she explains, renewed hope that America would soon become a free and equal nation. Impeccably researched, Evangelicalism and the Politics of Reform in Northern Black Thought, 1776–1863 offers an innovative look at slavery, abolition, and African American history.