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Astronomy and Astrophysics Abstracts, which has appeared in semi-annual volumes since 1969, is de voted to the recording, summarizing and indexing of astronomical publications throughout the world. It is prepared under the auspices of the International Astronomical Union (according to a resolution adopted at the 14th General Assembly in 1970). Astronomy and Astrophysics Abstracts aims to present a comprehensive documentation of literature in all fields of astronomy and astrophysics. Every effort will be made to ensure that the average time interval between the date of receipt of the original literature and publication of the abstracts will not exceed eight months. This time interval is near to that achieved by monthly abstracting journals, com pared to which our system of accumulating abstracts for about six months offers the advantage of greater convenience for the user. Volume 20 contains literature published in 1977 and received before February 20, 1978; some older literature which was received late and which is not recorded in earlier volumes is also included. We acknowledge with thanks contributions to this volume by Dr. J. BouSka, Prague, who surveyed journals and publications in Czech and supplied us with abstracts in English, and by Prof. P. Brosche, Bonn, who supplied us with literature concerning some border fields of astronomy.
First multi-year cumulation covers six years: 1965-70.
By the twentieth century, science had become so important that religious traditions had to respond to it. Emerging religions, still led by a living founder to guide them, responded with a clarity and focus that illuminates other larger, more established religions’ understandings of science. The Hare Krishnas, the Unification Church, and Heaven’s Gate each found distinct ways to incorporate major findings of modern American science, understanding it as central to their wider theological and social agendas. In tracing the development of these new religious movements’ viewpoints on science during each movement’s founding period, we can discern how their views on science were crafted over time. These NRMs shed light on how religious groups—new, old, alternative, or mainstream—could respond to the tremendous growth of power and prestige of science in late twentieth-century America. In this engrossing book, Zeller carefully shows that religious groups had several methods of creatively responding to science, and that the often-assumed conflict-based model of “science vs. religion” must be replaced by a more nuanced understanding of how religions operate in our modern scientific world.