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Gavesanam deals with the Vedic discourse on many levels. It is mostly with the Rgvedic and the Yajurvedic texts, that is, with the hymns and the ritual texts, that it does so. The work shows a search for an insight into the highly cultivated poetic mind of the Rsis, which displays mystery and myth, knowledge and secrecy in their creations. The first two chapters illustrate with some clarity the method which is adopted in order to come to grips with a few of the symbolic and metaphorical, mythic and ritualistic texts and lays the foundation for the rest of the essay. The approach is interpretive and, therefore, necessarily speculative. In the main, the procedure is neither classificatory nor descriptive of the texts, since many scholars have done excellent work in this manner. The present exercise highlights the importance of the Vedic Ida, the Vedic World, the Vedic gods and goddesses like the Mitravaruna, Agni, Vak, Visnu, Sarasvat, Soma, and so on, from an interpretive point of view. A few figures make comprehension easier and more concrete. The work as a whole may be considered to be a long essay of progressive approximations, which means that the thoughts that are presented have to be corrected and complemented by further approximations in a truly academic and scientific spirit. Such an effort opens a new way for a better understanding and appreciation of the Vedic and the post-Vedic literature and culture.
This fascinating portrait of an amateur astronomy movement tells the story of how Charles Olivier recruited a hard-working cadre of citizen scientists to rehabilitate the study of meteors. By 1936, Olivier and members of his American Meteor Society had succeeded in disproving an erroneous idea about meteor showers. Using careful observations, they restored the public’s trust in predictions about periodic showers and renewed respect for meteor astronomy among professional astronomers in the United States. Charles Olivier and his society of observers who were passionate about watching for meteors in the night sky left a major impact on the field. In addition to describing Olivier’s career and describing his struggles with competitive colleagues in a hostile scientific climate, the author provides biographies of some of the scores of women and men of all ages who aided Olivier in making shower observations, from the Leonids and Perseids and others. Half of these amateur volunteers were from 13 to 25 years of age. Their work allowed Olivier and the AMS to contradict the fallacious belief in stationary and long-enduring meteor showers, bringing the theory of their origin into alignment with celestial mechanics. Thanks to Olivier and his collaborators, the study of meteors took a great leap forward in the twentieth century to earn a place as a worthy topic of study among professional astronomers.
Interrogating Human Origins encourages new critical engagements with the study of human origins, broadening the range of approaches to bring in postcolonial theories, and begin to explore the decolonisation of this complex topic. The collection of chapters presented in this volume creates spaces for expansion of critical and unexpected conversations about human origins research. Authors from a variety of disciplines and research backgrounds, many of whom have strayed beyond their usual disciplinary boundaries to offer their unique perspectives, all circle around the big questions of what it means to be and become human. Embracing and encouraging diversity is a recognition of the deep complexities of human existence in the past and the present, and it is vital to critical scholarship on this topic. This book constitutes a starting point for increased interrogation of the important and wide-ranging field of research into human origins. It will be of interest to scholars across multiple disciplines, and particularly to those seeking to understand our ancient past through a more diverse lens.