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Contributed articles presented earlier at a seminar held at Tirupati, India.
Socioeconomic conditions of widows in India.
This heart-wrenching book on widows in contemporary India delves into multiple forms of material and emotional deprivation including a most oppressive kind of renunciation forced on the widows living in Varanasi and Vrindavan. Seeing the things from the suffering women's perspective, it questions the exclusivity of their renunciatory life prescribed by the Hindu Dharmashastras. Among other things, this work argues powerfully that the widows need a measure of social security for their sheer material survival, as they have for long been subjected to humiliation, neglect and blatant exploitation. In spite of modern India's constitutional provisions which grant equal rights to women, a large section of these women continue to suffer due to the heterogeneous and hierarchical nature of our social structure based on most glaring forms of socio-economic inequalities. The plight of widows is very pathetic because of the longstanding hold of orthodoxy, obscurantism and superstitious beliefs. Besides cruel frustrations of widowhood, the widows suffer from severe social, economic and cultural deprivations. Concerned with social and economic conditions of widows and their dependent children, this empathetic study seeks to understand: What are the overwhelming problems of widows? Do the widows think that widowhood has affected their social life in a cruel way? How do the widows cope with the changing times and changing society? Besides providing insight into the socio-psychological aspects of widowhood, this study investigates the people's attitude towards the widows and their own self-image. The book also elucidates and suggests ways and means to be adopted by the state, civil society organizations and the people as a whole in order to change the mindset of the widows and reorient them to take life in their own hands instead of being passive beneficiaries of others' charities.
On the social and economic conditions of widows of Tamil Nadu, India; a study.
Discussions surrounding inclusivity have grown exponentially in recent years. In today’s world where diversity, equity, and inclusion are the hot topics in all aspects of society, it is more important than ever to define what it means to be an inclusive society, as well as challenges and potential growth. Those with physical and intellectual disabilities, including vision and hearing impairment, Down syndrome, locomotor disability, and more continue to face challenges of accessibility in their daily lives, especially when facing an increasingly digitalized society. It is crucial that research is brought up to date on the latest assistive technologies, educational practices, work assistance, and online support that can be provided to those classified with a disability. The Research Anthology on Physical and Intellectual Disabilities in an Inclusive Society provides a comprehensive guide of a range of topics relating to myriad aspects, difficulties, and opportunities of becoming a more inclusive society toward those with physical or intellectual disabilities. Covering everything from disabilities in education, sports, marriages, and more, it is essential for psychologists, psychiatrists, pediatricians, psychiatric nurses, clinicians, special education teachers, social workers, hospital administrators, mental health specialists, managers, academicians, rehabilitation centers, researchers, and students who wish to learn more about what it means to be an inclusive society and best practices in order to get there.
The population of Asia is growing both larger and older. Demographically the most important continent on the world, Asia's population, currently estimated to be 4.2 billion, is expected to increase to about 5.9 billion by 2050. Rapid declines in fertility, together with rising life expectancy, are altering the age structure of the population so that in 2050, for the first time in history, there will be roughly as many people in Asia over the age of 65 as under the age of 15. It is against this backdrop that the Division of Behavioral and Social Research at the U.S. National Institute on Aging (NIA) asked the National Research Council (NRC), through the Committee on Population, to undertake a project on advancing behavioral and social research on aging in Asia. Aging in Asia: Findings from New and Emerging Data Initiatives is a peer-reviewed collection of papers from China, India, Indonesia, Japan, and Thailand that were presented at two conferences organized in conjunction with the Chinese Academy of Sciences, Indian National Science Academy, Indonesian Academy of Sciences, and Science Council of Japan; the first conference was hosted by the Chinese Academy of Social Sciences in Beijing, and the second conference was hosted by the Indian National Science Academy in New Delhi. The papers in the volume highlight the contributions from new and emerging data initiatives in the region and cover subject areas such as economic growth, labor markets, and consumption; family roles and responsibilities; and labor markets and consumption.
Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity.
This text comprises three works by two well-known economists. The trilogy discusses causes of hunger, the role public action can play in its alleviation and the Indian experience in this context. It provides a comprehensive, theoretical and empirical analysis of relevant developmental issue.