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Today, Christianity has become the most popular and fast-growing religion in Ghana. Paradoxically, the Christian Church, in whatever form it has taken, has, for a complexity of reasons, basically remained a weak church with a weak foundation. This book discusses, from a theologico-cultural anthropological perspective, some of the ecclesial and social processes and factors that, the author believes, are responsible for the creation of this paradox in the case of the Ghanaian Catholic Church and demonstrates how they influence the search for a Catholic spiritual tradition in it.
Mission, Communion and Relationship addresses the urgent need for the churches in Africa to positively respond to the crisis confronting the continent's young men. It calls for the church to commit itself to providing alternatives to the various crises confronting male youths in Africa (dislocation, illiteracy, streetism, unemployment, emigration, crime, imitation of foreign cultures, consumerism, drug abuse, promiscuity and HIV/AIDS). Mission, Communion and Relationship argues that communion and solidarity with male youths is a missiological imperative of the Roman Catholic Church in Africa, which must work in concert with other Christian denominations, as well as Muslim and African Traditional Religion leaders. This interdisciplinary book brings together insights from ecclesiology, church history, theological anthropology and the social sciences as well as African and Western philosophy with concrete ecclesial and human experiences. Mission, Communion and Relationship sets forth a framework for dealing with the cultural formation and religious development of male youths in ways that are authentically African and Christian, socially oriented and pastorally engaged.
"Justice Arthur presents a wealth of intriguing material, an impressive thick description of the conflict and a thorough analysis of the many, very complex factors that contribute to the conflict. His work on the multiple dimensions of the conflict is knowledgeable, comprehensive and plausible and it clearly shows that the so-called religious conflicts are never about `religion' only." - Prof. Dr. Eva Spies (University of Bayreuth, Germany). "Justice A. Arthur has laid out a multidisciplinary, multi-perspective and long-term analysis of the clashes on the noise ban in Accra. The chapters are convincingly set up in order to manage the complexity of approaches, covering religious studies, theology, mission studies as well as anthropology, legal and political studies." - Prof. Andreas Heuser (University of Basel, Switzerland).
A global Christian manifesto in which contributors examine attributes of God--the ones that are most understood in today's culture and the ones that need to be more fully apprehended.
This volume's essays are an ecumenical ensemble of the best scholars and leading practitioners in the Pentecostal and Charismatic movements from all four corners of the world. The contributors bring together various denominational perspectives and dialogue for understanding the present momentum of these Spirit movements in the world church. Their diverse methodologies transverse the traditional and new approaches to studying these movements. Pointing the way forward, the authors highlight some of the lessons learned in their scholarly engagement with Spirit movements. These lessons offer significant insight and viewpoints for the academy in the historical analysis of these movements. They also serve as a good guide for pastoral discernment and accompaniment for God's people in their daily lives, as well as for social ministries in the world church. This volume addresses questions of salvation and eschatology, health and healing, prosperity and poverty, suffering and death, fear and faith, despair and hope. Other topics include the conflict between charism and institution and the tension between cultic clericalism and the affirmation and use of the gifts and talents of lay members of Christ's faithful in the church.
This is a unique must-read book. It has a revelation of hidden treasures with bifocal elements of universal need in this generation.
Christianity among the African people, whether on the soil of Africa or in diaspora, is perceived and defined differently by different people. For instance, among African traditional religious people and Muslims, Christianity is a foreign religion that must not be allowed to thrive in Africa. To several Africans who profess Jesus, Christianity is good, but it is not adequate and effective enough to handle all human needs. Still, among some Western Christians and missionaries, African Christianity is superficial and lacks total commitment to Christ. Of course, the Africans are a cultural people with profound religious inclinations. Their traditional religion (ATR) has tremendously shaped their worldviews and socioeconomic and political activities. Consequently, when traditional Africans are converted to Christianity, they do not break ties with their traditional religions completely. The examination of relevant biblical texts on syncretism, however, reveals that God condemns the worship of many gods and places a curse on anyone who offers sacrifices to carved images and bows to them in worship. Therefore, this work investigates the root cause of religious syncretism among African people. In the attempt to find answers to why the average African Christian finds it difficult, if not impossible, to abandon his/her traditional religious belief systems completely to embrace Christianity, the author concludes that unless the issues surrounding the African forgotten and secret covenants are exposed and decisively addressed in the light of biblical teaching, syncretism will continue to be a stigma on the fabric of African Christianity. Therefore, to overcome the threats of syncretism in African Christianity, there is a need to establish a sound theological and missiological framework that can address the problems associated with the African worldviews and belief systems. This task must be carried out under the searchlight of Scriptures.