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This book 'Pristine Poems- India' is about poems describing India. 'Pristine Poems' is a series that describes a place poetically. India, the land of the rising sun, Where every day is a new battle won, The land of the brave, the land of the free, A place where everyone can truly be.
Have you ever felt, you wished to express emotions, but words went missing? Are you an emotional person? Is Nature, a living arena of drama? Have women forgotten their worth, while living for others? Pristine Emotions is a collection of such feelings, emotions, expressions, gratitude, and virtues. This paradise of poems and few insights of wisdom takes you to a new world – to your own hidden world. A world, the expressions which you longed to speak out loud at times. The book is a bright fusion of varied shades of life. It leads the reader from a romantic love to a motivating warrior, a mystic nature, an unbelievable theatre, the essence of womanhood, meaning of humanity and to an exhibit of the virtues of life. This wonderful creation is divided into two sections - The Soul Speaks, a vibrant poetic compendium - and the World of Wisdom, which is like a takeaway from an ancient book of knowledge that can guide you towards a better and improvised version of yourself.
Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. This study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation in European Expansion can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Despite the optimism placed in the post of post-colonialism, the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism. Although Germany did not colonize India territorially, Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. German orientalist experiences of Hindu India have typically been excluded from post-colonial debates concerning European expansion, but this study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Murti sheds light on the role that missionaries and women, two groups that have been ignored or glossed over until now, played in authorizing and strengthening the colonial discourse. The intertextual strategies adopted by the various partners in the colonialist dialog clearly show that German involvement in India was not a disinterested, academic venture. These writings also betray a bias against women that has not been regarded, until now, as a key issue in the literature discussing Orientalism. Missionaries often actively fostered the British colonial agenda, while women travelers, even those who traveled as a means of escaping patriarchal structures at home, invariably abetted the colonizer. Despite the optimism placed in the post of post-colonialism, Murti concludes that the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism.
The present anthology Indian English Poetry: A Critical Evaluation is an endeavour to shed some light on some major Indian English poets. It combines and discusses poets of two generations. From older generation of poets like Henry Derozio, Toru Dutt, Rabindranath Tagore to younger generation of poets like Nissim Ezekiel, Jayanta Mahapatra, Eunice de Souza, Gieve Patel, Kamala Das and many others, all have critically been studied in this anthology. Along with a brief and critical introduction about the origin and development of Indian English poetry, the anthology also covers an interview with modern Indian poet Keki N. Daruwalla. The anthology will be helpful to provide study materials for both students and teachers alike.
The Poets Discussed In This Volume Are Vivekananda, Toru Dutt, Rabindranath Tagore, Sarojini Naidu, Nissim Ezekiel, Kammala Das, A.K. Ramanujan, T.R. Rajasekharaiah, O.P. Bhatnagar, Sugathakumari, Melanie Silgardo, Eunice De Souza And A Ew Others.
An exciting new book about renewal by the winner of the 2019 Pulitzer Prize for Poetry In the searing poems of his new collection, Twice Alive, the Pulitzer Prize–winner Forrest Gander addresses the exigencies of our historical moment and the intimacies, personal and environmental, that bind us to others and to the world. Drawing from his training in geology and his immersion in Sangam literary traditions, Gander invests these poems with an emotional intensity that illuminates our deep-tangled interrelations. While conducting fieldwork with a celebrated mycologist, Gander links human intimacy with the transformative collaborations between species that compose lichens. Throughout Twice Alive, Gander addresses personal and ecological trauma—several poems focus on the devastation wrought by wildfires in California where he lives—but his tone is overwhelmingly celebratory. Twice Alive is a book charged with exultation and tenderness.
Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb’s Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭarīqa-yi Khāliṣ Muḥammadiyya as a derivation of the Ṭarīqa-yi Muḥammadiyya, which had an important role in promoting Islam. The book attempts to clarify and systematize all of the concepts which ʿAndalīb employs within the framework of the Khāliṣ Muḥammadiyya, such as the state of the nāṣir and the Khāliṣ Muḥammadī. It addresses controversial topics in religion, such as the struggles between Shiʿa and Sunni Muslims, and the controversies between Shuhūdīs and Wujūdīs. It illuminates two key personalities, Abū Bakr al-Ṣiddīq and ʿAlī b. Abī Ṭālib, and two types of relationships, the maʿiyya and ʿayniyya, with the spirituality of the Prophet. The book will be of interest to scholars and students interested in Islamic studies, Islamic mysticism, the intellectual history of Muslims in South Asia, the history of the Mughal Empire, Persian literature, studies of manuscripts, Islamic philosophy, comparative studies of religions, social studies, anthropology, and debates concerning the eighteenth century, such as the transition from pre-colonialism to colonialism and the origins of modernity in Islam.