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With the Islamic awakening in the Middle East, the "Principles of Islamic Sociology" illustrates the nuts and bolts of Islamic society with a contemporay vision that is possible within the realm of Islamic law and thinking. According to Muslim scholars, the beauty of Islamic law is that it is not stagnant. The Qur'an applies to all ages and periods. Dr Younos succefully demonstrates not only the principles of Islamic sociology as an academic discpline, but also a new thinking and vision for a Muslim society in the contemporary world. This book answers a compelling question: In what way should Muslims decide on their social exsitence in the age of globalization? Reforms within Muslim soieties is a must. The only solution is reform their socio-political system by impleminting Islamic vlaues based upon a new interpretation of Islam. "Principles of Islamic Sociology" has managed to achieve that goal.
With the Islamic awakening in the Middle East, the Principles of Islamic Sociology illustrates the nuts and bolts of Islamic society with a contemporay vision that is possible within the realm of Islamic law and thinking. According to Muslim scholars, the beauty of Islamic law is that it is not stagnant. The Qur'an applies to all ages and periods. Dr Younos succefully demonstrates not only the principles of Islamic sociology as an academic discpline, but also a new thinking and vision for a Muslim society in the contemporary world. This book answers a compelling question: In what way should Muslims decide on their social exsitence in the age of globalization? Reforms within Muslim soieties is a must. The only solution is reform their socio-political system by impleminting Islamic vlaues based upon a new interpretation of Islam. Principles of Islamic Sociology has managed to achieve that goal.
This book is one of the many Islamic publications distributed by Talee throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Talee (www.talee.org) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, Talee aims at encouraging scholarship, research and enquiry through the use of technological facilitates. For a complete list of our published books please refer to our website (www.talee.org) or send us an email to [email protected]
This collection is a study of Islamic thought and institutions that represents a critical introduction to the system of Islamic belief and practice from a social science perspective.
This volume, the first of six to be published, studies fundamental values of Islam, along with the nature of rights and the responsibilities in a general context. The authors analyse the development of social thought and morality in Islam, and ways in which they are enforced through the family and education. Particular attention is paid to the status of women, children, youth and the socially excluded. Several chapters broach specially Islamic approaches to economics, government and justice. A world religion since its inception in the seventh century A.D., Islam is today seeking vigorous answers to contemporary problems through its multi-faceted history. Issues of poverty and wealth, inequality and demands for political expression, and respect for diversity in a difficult world of conformity are dealt with in this series. The study is organized along thematic rather than chronological lines and thus it is not necessary to read the volumes in order. Volume II is in fact the first to have been published. Volume IV is forthcoming end 2002, volume V mid 2003 and volumes III and VI in 2004. This volume, the first of six to be published, studies fundamental values of Islam, along with the nature of rights and the responsibilities in a general context. The authors analyse the development of social thought and morality in Islam, and ways in which they are enforced through the family and education. Particular attention is paid to the status of women, children, youth and the socially excluded. Several chapters broach specially Islamic approaches to economics, government and justice.
Psychology is the study of mind, and this is exactly why the Quran put a great emphasis between the relationship of man and his Creator and the role faith plays intellectually and spiritually in our lives. The Quran is a book of wisdom, and it includes all aspects of human life. Religion, as a matter of fact, is an intellectual property that cannot be seen. So the mind cannot be seen. Human beings are curious creatures. This curiosity elaborated in the story of Abraham when he wanted to find the truth for himself. Finding the truth is a principle of science and research. Islamic psychology is based on three principles, namely theo-ethics, socio-ethics, and psyco-ethics, which discusses human relations from a psychological point of view. It is the mind that relates to all aspects of life. Therefore, Islamic psychology deals with all spheres that originate from God alone. For that, ego or self plays a major role and makes mankind responsible for all his actions. Since Islam is a religion of unity, then all processes of mind interrelate to not only self but also to God and society. Therefore, like any other field of knowledge, it is hard to separate psychology or the study of mind from other life principles. As a matter of fact, it is the mind that regulates other affairs, being good or bad. Islamic psychology emphasizes on making humans responsible for their inner soul activities, which lead either to felicity or destruction. Since religion is an intellectual property, then the study of mind is also a spiritual and intellectually property.
Written with the non-Muslim reader in mind, this book analyses the principles and values established by Islamic tradition to govern the social and physical environments of Muslims. The picture of Islam that emerges from this work is of a way of life with social ideals. Relying on the Qur'an and Sunna, the basic sources of Islamic law, and using examples of the built environment of early Muslims in North Africa, the Middle East, Europe and Central Asia, the author explains how following these ideals can create an urban environment that responds to social and environmental variables.Islamic views on the controversial issue of modernisation are also examined. This book will be of interest to people in the fields of urban planning, architecture, sociology, anthropology, housing and built environment, as well as Islamic studies.