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This third edition of the best-selling title Principles of Islamic Jurisprudence has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law (usul al-fiqh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic Jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur'an and the Sunnah—the precedent of the Prophet. Written as a university textbook, Principles of Islamic Jurisprudence is distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic law, but also for anyone with an interest in Muslim society or in issues of comparative Jurisprudence.
Principles of Islamic Jurisprudence for Beginners is an English translation of al-Mujaz fi Usul al-Fiqh. The science of usul al-fiqh (principles of jurisprudence) discusses the fundamental rules for deriving Islamic laws from reliable sources. This primer on the subject deals with the most important topics of usul al-fiqh in a succinct and clear manner. Building on classical works of past scholars, the author provides students with insights into the development of the subject and demystifies the complex, jargon-laden subject of the derivation of Islamic law. This succinct, clear manual explains the fundamentals of this subject and is suitable for academic research, as an introductory course in the traditional Islamic seminary system, or as a companion work to more complex texts. The use of practical examples enables the reader to better understand the issues discussed and opens up avenues for further research. Helpful annotations from the translator make the work even more accessible to the English-language reader.
Principles of Islamic Jurisprudence is one of the best-known textbooks written by the late Ayatullah Sayyid Muhammad Baqir al-Sadr (1934-1980). The current volume, the first in a three-volume series, is written in plain language to introduce beginners to the science of the principles of Islamic jurisprudence (usul). Originally entitled Durus fi Ilm al-Usul (Discourses on the Science of the Principles of Jurisprudence), but normally known as Halaqat al-Usul (Discourses on the Principles of Jurisprudence), the book was a revolutionary attempt at innovative and systematic presentation of the principles of Islamic jurisprudence. In the current volume, the late Ayatullah al-Sadr expounds on the discipline of usul and responds to the latest debates and challenges. It was no wonder that following its publication this work replaced other standard textbooks which had hitherto been used to teach the principles of jurisprudence.
An Introduction to Principles of Islamic Jurisprudence. Written by Shah Abdul Hannan, a prominent Islamic Jurist with experience of dealing practical Shariah issues as member and Chairman of Shariah boards in several Islamic Banks.
The goal of this book is to minimize the misunderstandings and conflicts between International law and Islamic law. The objective is to bring peace into justice and justice into peace for the prevention of violations of human rights law, humanitarian law, international criminal law, and impunity.
This book offers a new way of understanding classical Islamic theories, holding that divine revelation is necessary for the knowledge of norms and its reading of the issue of reason breaks new ground in Islamic theology, law and ethics. It will appeal to students and scholars of Islamic studies, Islamic ethics, law and post-colonial theory.
In the past couple of decades, interest in Islamic Law has increased in the Muslim world as well as in the non-Muslim world. The popularity of Islamic Banking and Finance has especially triggered scholarly studies in this field since usul al-fiqh is the essence of comprehending the law revealed by the Lawgiver. Despite the number of studies on Islamic Law, works dealing with usul al-fiqh, which specifically focuses on the interpretations of the texts and the methods used by the jurists, are limited especially in the English language. This book, Principles of Islamic Law-The Methods of Interpretation of the Texts (Usul al-Fiqh) is aimed at helping the students, lawyers and other interested people to understand the subject more comprehensively.
It is the author’s contention that at the heart of the Muslim predicament lies ignorance and/or lack of commitment to core Islamic values, thus what is advocated throughout this work is a return to what is termed a “value-oriented” approach. We further learn that with the passage of time what we today consider to be the Shariah is in effect an original hub enveloped in a labyrinthine shroud of scholastic views and deductions hindering Muslim development, and to rely on fraudulent hadith and fallacious implementation of hudud law is not only to betray the spirit of the Qur’an and the Prophet’s message, but a disastrous exercise. Consequences being blatant abuse of the Muslim populace under cover of implementing a bogus Shariah. This abuse and misapplication is explored throughout the work.
Islamic jurisprudence is a much misunderstood system. The misunderstanding is due to lack of information and to centuries of prejudice. This book seeks to present information, not at present available in a single work, on the pioneering efforts of Islamic jurists to develop a comprehensive body of human rights, principles and practice, as well as a corpus of international law principles. The attempt to develop such international law principles long anticipated any similar work in other legal or cultural systems. Human rights doctrine based upon the Qu'ran and the Sunna of the Prophet was expressed in terms which will strike the reader as surprisingly modern. In international law, Islamic treatises anticipated the work of Grotius by eight centuries. It is hoped that this systematic exposition, not attempted before in such detail, will help considerably in reducing misunderstanding and the resulting tensions, as well as being of considerable value to the Islamic world. The work will be of interest not only to lawyers, but also to philosophers, historians, sociologists, political scientists and students of international affairs.